必 bì

1. bì adverb certainly; must; will; necessarily
   Domain: Literary Chinese 文言文
   Notes: 必 is used as an adverb before verbs and noun predicates in Literary Chinese (Pulleyblank 1995, p. 122). For example, 是故君子有大道，必忠信以得之 'Thus we see that the sovereign [junzi] has a great course to pursue. He must show entire self-devotion and sincerity to attain it.' (Book of Rites, Great Learning 禮記‧大學, trans. by Legge 1885; Guoyu '必' adv 1; Kroll 2015 '必' 1; NCCED '必' 1)
2. bì auxiliary verb must
   Domain: Literary Chinese 文言文
   Notes: 必 is used as an auxiliary verb in this sense in Literary Chinese (Guoyu '必' v; Pulleyblank 1995, p. 122)
3. bì adverb if; suppose
   Domain: Literary Chinese 文言文
   Notes: In the sense of 假设 or 如果 (Guoyu '必' adv 2; Kroll 2015 '必' 2)
4. bì proper noun Bi
   Domain: Modern Chinese 现代汉语 , Subdomain: Names , Concept: Surname 姓氏
   Notes: (Guoyu '必' n)
5. bì adverb certainly; avaśyam
   Domain: Buddhism 佛教
   Notes: Sanskrit equivalent: avaśyam, Japanese: hitsu (BCSD '必', p. 466; MW 'avaśyam'; SH '必', p. 188; Unihan '必')

Contained in

• 世人二十苦 忍者苦口难言 愚者苦海无边 病者苦不堪言 盲者苦于无光 佞者苦心积虑 孤者苦无照顾 老者苦有代沟 贪者苦求无着 贫者苦雨淒风 邪者苦事无穷 犯者苦陷牢狱 恶者苦果必然 业者苦心经营 师者苦口婆心 达者苦中有乐 勇者苦忍有力 学者苦心研究 勤者苦尽甘来 智者苦能转乐 仁者苦节飘香(世人二十苦 忍者苦口難言 愚者苦海無邊 病者苦不堪言 盲者苦於無光 佞者苦心積慮 孤者苦無照顧 老者苦有代溝 貪者苦求無著 貧者苦雨淒風 邪者苦事無窮 犯者苦陷牢獄 惡者苦果必然 業者苦心經營 師者苦口婆心 達者苦中有樂 勇者苦忍有力 學者苦心研究 勤者苦盡甘來 智者苦能轉樂 仁者苦節飄香) Twenty Pains of Life One who endures finds the pain indescribable. One who is ignorant is trapped in the abyss of suffering. One who is sick is in unspeakable pain. One who is blind is blocked from rays of light. One who is wicked is chained by painstaking plot. One who is in solitude is threatened by loneliness. One who is old is isolated by generation gaps. One who is greedy is deprived of freedom. One who is poor is desolated by rain and cold. One who is evil is trapped in endless suffering. One who is convicted is locked behind bars. One who is unwholesome will never escape suffering. One who is in business is entangled by the tediousness of management. One who is the teacher is willing to advise earnestly and kindly. One who is skillful is able to find joy in hardship. One who is brave has the power to end suffering. One who is well learned is able to commit to his research. One who is diligent can put an end to hardship. One who is wise can turn suffering into happiness. One who is benevolent will leave behind a good name.
• 有求必应(有求必應) to grant whatever is asked for; to accede to every plea ; Be All-Obliging
• 见事推诿的人 必然不能成功 凡事承担的人 定会成就事业(見事推諉的人 必然不能成功 凡事承擔的人 定會成就事業) One who evades responsibilities is unlikely to succeed; One who bears responsibilities is destined to succeed.
• 不必定入定入印经(不必定入定入印經) Niyatāniyatagatimudrāvatārasūtra; Bubi Ding Dingzhi Ru Yin Jing
• 言说之巧(上) 疑人的事不可言说 蛊惑的事异端邪说 没有的事绝不妄说 他家的事不太好说 理亏的事不容分说 害人的事永远不说 错误的事不能传说 听来的事宁可莫说 感情的事无话可说 不实的事千万别说 尴尬的事羞对人说 误会的事就怕不说 街坊的事道听涂说 生气的事缓和再说 失误的事总会被说 道歉的事要自己说 纷诤的事再也不说 扫兴的事何必多说 劝诫的事看情况说 曾经的事好歹一说(言說之巧(上) 疑人的事不可言說 蠱惑的事異端邪說 沒有的事絕不妄說 他家的事不太好說 理虧的事不容分說 害人的事永遠不說 錯誤的事不能傳說 聽來的事寧可莫說 感情的事無話可說 不實的事千萬別說 尷尬的事羞對人說 誤會的事就怕不說 街坊的事道聽塗說 生氣的事緩和再說 失誤的事總會被說 道歉的事要自己說 紛諍的事再也不說 掃興的事何必多說 勸誡的事看情況說 曾經的事好歹一說) The Art of Talking (1) Do not speak about your doubts of others. Spells and bewitchment are heretical teachings. Do not mention something that is not true. It is not your place to talk about others' family matters. Needless to defend yourself when in a wrong position. Never say anything that may cause harm to people. Never spread unwholesome and detrimental news. It is better not to discuss mere hearsay. There is nothing to say about relationships. Never bring up anything that is not true. Hold back sharing your moments of embarrassment. Be sure to clarify your misunderstandings. Neighborhood rumors are just gossip. Think thrice before you speak out of anger. Mistakes are always being mentioned. Apologies should be said in person. Never speak again of past disputes. There is no need to mention what may dampen moods. Give your advice only according to circumstances. It does not hurt to mention past experiences.
• 必应(必應) must
• 佛法所在，必为第一(佛法所在，必為第一) Everthing comes second in the presence of Dharma
• 能受苦方为志士 肯吃亏必是福人(能受苦方為志士 肯吃虧必是福人) Only perseverance makes a hero; Only compromise brings good fortune.
• 为大事也 何惜生命 为信仰也 何吝舍俗 为学法也 何惧委屈 为承诺也 何必反悔(為大事也 何惜生命 為信仰也 何吝捨俗 為學法也 何懼委屈 為承諾也 何必反悔) Tis for the Greater Cause, why should even my life be spared? Tis for the Faith, why hesitate on relinquishing the mundane life? Tis for the Dharma, why fear being wronged? Tis for the promise, why regret anything?
• 能接受就能接受 肯承担必可成功 Willingness to accept leads to acceptance; Willingness to shoulder responsibility leads to success.
• 必邪聚 destined to be evil
• 能接受就能进步 肯承担必可成功(能接受就能進步 肯承担必可成功) Willingness to accept leads to improvement ; Willingness to shoulder responsibility leads to success.
• 有德人必尊之 有功人必崇之 有容人必附之 有量人必敬之 He who has virtue is surely reputable. He who has merit is surely honorable. He who has tolerance is surely reliable. He who has capacity is surely respectable.

Also contained in

三人行，则必有我师 、 非必要 、 三人行，必有我师 、 有宝何必人前夸 、 必需品 、 敞庐何必广 、 必要 、 必将 、 人无远虑，必有近忧 、 忽必烈 、 必备 、 不必 、 言必信，行必果 、 两虎相争，必有一伤 、 生活必需品 、 必不可少 、 多行不义必自毙 、 自不必说 、 空穴来风未必无因 、 罗必达法则 、 锱铢必较 、 骄兵必败 、 大可不必 、 必经 、 必需 、 大难不死，必有后福 、 小时了了，大未必佳 、 必须 、 知过必改 、 有其父必有其子 、 必由之路 、 必然性 、 不必要 、 阴德必有阳报 、 必然结果 、 何必 、 有其师，必有其徒 、 非必需

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Truncated for common words

• Scroll 1 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 286
• Scroll 2 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 195
• Scroll 1 Si Fen Lu Shan Fan Bu Que Xingshi Chao 四分律刪繁補闕行事鈔 — count: 128
• Scroll 3 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 103
• Scroll 22 Abhidharmajñānaprasthānaśāstra (Apitan Ba Jiandu Lun) 阿毘曇八犍度論 — count: 89
• Scroll 5 Notes on the Viṁśatikāvṛtti 成唯識論述記 — count: 86
• Scroll 3 Si Fen Lu Shan Fan Bu Que Xingshi Chao 四分律刪繁補闕行事鈔 — count: 82
• Scroll 2 Bao Wang Sanmei Nian Fo Zhi Zhi 寶王三昧念佛直指 — count: 78
• Scroll 2 Si Fen Lu Shan Fan Bu Que Xingshi Chao 四分律刪繁補闕行事鈔 — count: 76
• Scroll 7 Notes on the Viṁśatikāvṛtti 成唯識論述記 — count: 69