进 (進) jìn
-
verb
to enter
Domain: Modern Chinese 现代汉语
Notes: For example, 进屋，把笤帚放在原处 'He entered the room and placed the broom in its original position'（Lao She, 2003, p. 173; Unihan '進'). -
verb
to advance
Domain: Modern Chinese 现代汉语
Notes: (Unihan '進') -
noun
diligence; perseverance
Domain: Buddhism 佛教 , Concept: Paramita 波罗蜜
Notes: Sanskrit equivalent: vīrya, Pali: viriya, Japanese: shōjin, Tibetan: brtson 'grus; the forth of the six paramitas; one of the seven kinds of spiritual wealth 七圣财 (BL 'vīrya'; FGDB '進'; MW 'vīrya')
Contained in
- 1. 当挫败困厄的时候 要能不气不馁不恼 2.当恐惧徬徨的时候 要能无忧无虑无苦 3.当遭受批评的时候 要能反省惭愧改正 4.当遇到瓶颈的时候 要能积极向上进取(1. 當挫敗困厄的時候 要能不氣不餒不惱 2.當恐懼徬徨的時候 要能無憂無慮無苦 3.當遭受批評的時候 要能反省慚愧改正 4.當遇到瓶頸的時候 要能積極向上進取) 1. In times of setback and adversity, do not get angry, depressed or troubled. 2. In times of fear and confusion, do not worry, get anxious, or suffer. 3. In times of criticism, remember to introspect, repent, and correct one's wrongdoings. 4. In times of stagnation, be positive and willing to forge ahead.
- 精进无减(精進無減) diligence never regresses
- 佛光山的目标 1. 提倡人间佛教 2. 建设佛光净土 3. 建设四众教团 4. 促进普世和慈(佛光山的目標 1. 提倡人間佛教 2. 建設佛光淨土 3. 建設四眾教團 4. 促進普世和慈) The Purpose of Fo Guang Shan 1. To advocate Humanistic Buddhism 2. To establish a Buddha's Light Pure Land 3. To organize a community for all four categories of Buddhists 4. To promote universal harmony and compassion
- 改过才会进步 认错才能增上 助人才能结缘 内敛才能养德(改過才會進步 認錯才能增上 助人才能結緣 內斂才能養德) The way to be better is by correcting our mistakes. The way to improve is by admitting our faults. The way to create affinity is by helping people. The way to be virtuous is by remaining self-contained.
- 前进的思索‧典范人物论坛(前進的思索‧典範人物論壇) Forum on Forward Thinking - Iconic Figures
- 譬喻问号(二) 智慧似海洋， 深乎浅乎？ 戒律似老师， 是正是邪？ 布施似耕耘， 有收无收？ 供养似奉献， 真心假意？ 美女似春花， 是久是暂？ 欲望似饑渴， 太多太少？ 语言似冬阳， 炙乎暖乎？ 笑容似春风， 是真是假？ 时间似车轮， 该快该慢？ 精进似电力， 是动是停？(譬喻問號(二) 智慧似海洋， 深乎淺乎？ 戒律似老師， 是正是邪？ 布施似耕耘， 有收無收？ 供養似奉獻， 真心假意？ 美女似春花， 是久是暫？ 欲望似饑渴， 太多太少？ 語言似冬陽， 炙乎暖乎？ 笑容似春風， 是真是假？ 時間似車輪， 該快該慢？ 精進似電力， 是動是停？) Metaphors (2) Wisdom is an ocean. Is it shallow or deep? Precepts are teachers. Are they righteous or not? Generosity is cultivation. Will there be harvests or not? Offering is dedication. Is it genuine or pretentious? Beauty is a spring blossom. Does it last long or short? Desire is thirst. Is it too much or too little? Words are the winter sun. Do they warm or burn? Smile is a spring breeze. Is it real or fake? Time is a cartwheel. Should it go fast or slow? Diligence is electricity. Should it energize or stop?
- 佛教协进会(佛教協進會) Association for the Advancement of Buddhism (briefly active in 1912) ; Association for the Advancement of Buddhism
- 禅关策进(禪關策進) Whip for Spurring Students Onward Through the Chan Barrier Checkpoints; Changuan Cejin
- 六度; 1. 布施 2. 持戒 3. 忍辱 4. 精进 5. 禅定 6. 智慧(六度; 1. 布施 2. 持戒 3. 忍辱 4. 精進 5. 禪定 6. 智慧) Six Perfections: 1. giving; 2. morality; 3. patience; 4. perseverance; 5. meditative concentration; 6. wisdom
Also contained in
进趋 、 甲状腺功能亢进 、 循序渐进 、 猛进 、 进攻 、 改进 、 劝进 、 挤进 、 激进 、 先进 、 急进主义 、 跟进 、 进退 、 高歌猛进 、 幸进 、 进步号 、 走进 、 不长进 、 进度 、 十六进制 、 进退中绳 、 推进 、 二进 、 进趣 、 锐进 、 进行 、 进账 、 吸进 、 火箭推进榴弹 、 先进武器 、 进驻 、 与日俱进 、 十进位法 、 齐头并进 、 进贤 、 跌进 、 进而 、 进口商 、 冒进 、 范进 、 进道若蜷 、 新年进步
Word is mentioned most frequently in
Truncated for common words
- Scroll 1 Quotations from Chan Master Yunmen Kuangzhen 雲門匡真禪師廣錄 — count: 108
- Scroll 3 Mahābalavajrakrodhasūtra (Da Weili Wu Shu Se Mo Ming Wang Jing) 大威力烏樞瑟摩明王經 — count: 94
- Scroll 1 Quotations from Abbot Mi An 密菴和尚語錄 — count: 89
- Scroll 3 Śāriputrābhidharmaśāstra (Shelifu Apitan Lun) 舍利弗阿毘曇論 — count: 70
- Scroll 17 Dasheng Yi Zhang 大乘義章 — count: 66
- Scroll 4 Śāriputrābhidharmaśāstra (Shelifu Apitan Lun) 舍利弗阿毘曇論 — count: 64
- Scroll 7 Quotations from Chan Master Yuanwu Foguo 圓悟佛果禪師語錄 — count: 60
- Scroll 24 Śāriputrābhidharmaśāstra (Shelifu Apitan Lun) 舍利弗阿毘曇論 — count: 60
- Scroll 2 Mahābalavajrakrodhasūtra (Da Weili Wu Shu Se Mo Ming Wang Jing) 大威力烏樞瑟摩明王經 — count: 59
- Scroll 4 Quotations from Chan Master Dahui Pujue 大慧普覺禪師語錄 — count: 59
Collocations
- 昇进 (昇進) 昇進之道 — Middle Length Discourses (Zhong Ahan Jing) 中阿含經, Scroll 3 — count: 67
- 进止 (進止) 進止身儀雅 — Vipaśyin Buddha Sūtra 毘婆尸佛經, Scroll 1 — count: 31
- 步进 (步進) 下車步進 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 2 — count: 25
- 转进 (轉進) 令其轉進滿足 — Saṃyuktāgama 雜阿含經, Scroll 26 — count: 16
- 胜进 (勝進) 更求勝進 — Mahāparinibbānasutta 大般涅槃經, Scroll 1 — count: 11
- 进前 (進前) 皆欲進前 — Nirvāṇa Sūtra 佛般泥洹經, Scroll 2 — count: 10
- 直进 (直進) 直進第三有餘依位阿那含果 — Nyagrodha Brahmin Sutra (Nijutuo Fanzhi Jing) 尼拘陀梵, Scroll 2 — count: 8
- 便进 (便進) 便進小食 — Sutra on the Causes and Beginning of the World (Qi Shi Yin Ben Jing) 起世因本經, Scroll 2 — count: 7
- 进具 (進具) 唯行第二禪相應念想昇進具 — Middle Length Discourses (Zhong Ahan Jing) 中阿含經, Scroll 46 — count: 7
- 欲进 (欲進) 皆欲進前 — Nirvāṇa Sūtra 佛般泥洹經, Scroll 2 — count: 7