何 hé
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pronoun
what; where; which
Domain: Literary Chinese 文言文
Notes: This interrogative pronoun is usually used to refer to things in Literary Chinese. It can select either the subject, the object or an adverb (Kroll 2015 '何' 1, p. 155; Pulleyblank 1995, p. 93; Guoyu '何' pronoun 1; Unihan '何'; XHZD '何', p. 271) -
verb
to carry on the shoulder
Domain: Literary Chinese 文言文
Notes: (Kroll 2015 '何' hè, p. 156) -
pronoun
who
Domain: Literary Chinese 文言文
Notes: In the sense of 谁 (Guoyu '何' pronoun 2) -
adjective
what
Domain: Literary Chinese 文言文
Notes: (Guoyu '何' adjective) -
adverb
why
Domain: Literary Chinese 文言文
Notes: In the sense of 为什么 (Guoyu '何' adv 1) -
adverb
how
Domain: Literary Chinese 文言文
Notes: In the sense of 怎么 (Guoyu '何' adv 2) -
adverb
how much
Domain: Literary Chinese 文言文
Notes: In the sense of 多么 (Guoyu '何' adv 3) -
proper noun
He
Domain: Modern Chinese 现代汉语 , Subdomain: Names , Concept: Surname 姓氏
Notes: (Guoyu '何' n) -
pronoun
what; kim
Domain: Buddhism 佛教
Notes: Sanskrit equivalent: kim, Tibetan: ci'am gang (BCSD '何', p. 114; Mahāvyutpatti 'kim'; MW 'kim')
Contained in
- 何处当有发(何處當有發) Then where is going begun?
- 何耶揭唎婆观世音菩萨受法坛(何耶揭唎婆觀世音菩薩受法壇) Hayagriva and Avalokitesvara Ritual Mandala; Heyejielipo Guanshiyin Pusa Shou Fa Tan
- 云何为大乘？(云何為大乘？) what is the Great Vehicle?
- 有何因缘而造此论(有何因緣而造此論) What are the reasons for composing this treatise?
- 为大事也 何惜生命 为信仰也 何吝舍俗 为学法也 何惧委屈 为承诺也 何必反悔(為大事也 何惜生命 為信仰也 何吝捨俗 為學法也 何懼委屈 為承諾也 何必反悔) Tis for the Greater Cause, why should even my life be spared? Tis for the Faith, why hesitate on relinquishing the mundane life? Tis for the Dharma, why fear being wronged? Tis for the promise, why regret anything?
- 佛从何处觅 道在此中求(佛從何處覓 道在此中求) Where do you find the Buddha? The Way is sought right here.
- 云何降伏怨 How does one overcome one’s adversaries?
- 何义经(何義經) Kimatthiya Sutra
- 为成何法(為成何法) what dharma does it procure?
- 以何因缘(以何因緣) What is the cause?
- 何园寺(何園寺) Heyuan Temple
- 何耶揭利婆 Hayagriva
- 何怙罗(何怙羅) Rahula
- 何耶揭哩婆 Hayagriva
- 为如何得无尽智(為如何得無盡智) How to obtain unlimited knowledge?
- 何不名非缘(何不名非緣) how will such things not be non-conditions
- 何有净不净(何有淨不淨) how will their [determination] as either good or bad come to be
- 何有边无边(何有邊無邊) what is without end, what has an end?
- 何须有路寻无路 莫道无门却有门(何須有路尋無路 莫道無門卻有門) Why turn from a path towards one with no way out? Don't say the door before you isn't a door.
Also contained in
谈何容易 、 一部二十四史，不知从何说起 、 何国 、 非欧几何 、 分形几何学 、 没有规矩，何以成方圆 、 何时 、 双曲几何 、 无论何人 、 从何 、 何去何从 、 内在几何 、 无可奈何 、 几何拓扑学 、 何妨 、 任何 、 几何级数 、 何以 、 何许 、 何以言之 、 几何图案 、 代数几何 、 居心何在 、 何西阿书 、 射影几何 、 黎曼几何 、 何出此言 、 画法几何 、 几何 、 何方 、 向何处 、 黎曼几何学
Word is mentioned most frequently in
Truncated for common words
- Scroll 1 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 174
- Scroll 6 Abhidharmaprakaraṇapādaśāstra (Apidamo Pin Lei Zu Lun) 阿毘達磨品類足論 — count: 160
- Scroll 3 Cheng Weishi Lun Yan Mi 成唯識論演祕 — count: 157
- Scroll 2 Cheng Weishi Lun Yan Mi 成唯識論演祕 — count: 153
- Scroll 2 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 145
- Scroll 1 A Summary of the Meaning of Nyāyamukha 因明義斷 — count: 135
- Scroll 6 Cheng Weishi Lun Yan Mi 成唯識論演祕 — count: 124
- Scroll 1 Laṅkāvatārasūtra (Ru Lengjia Jing) 入楞伽經 — count: 122
- Scroll 5 Cheng Weishi Lun Yan Mi 成唯識論演祕 — count: 117
- Scroll 5 Cheng Weishi Lun Liaoyi Deng 成唯識論了義燈 — count: 109