恼 (惱) nǎo
-
nǎo
verb to be angry; to hate
Domain: Literary Chinese 文言文
Notes: In the sense of 发怒 (Guoyu '惱' v 1; Unihan '惱') -
nǎo
verb
to provoke; to tease
Domain: Literary Chinese 文言文
Notes: In the sense of 逗弄 (Guoyu '惱' v 2) -
nǎo
adjective
disturbed; troubled; dejected
Domain: Literary Chinese 文言文
Notes: In the sense of 烦忧 or 苦闷 (Guoyu '惱' adj) -
nǎo
verb
distressing; viheṭhana
Domain: Buddhism 佛教
Notes: Sanskrit equivalent: viheṭhana, Japanese: nou (BCSD '惰', p. 489; MW 'alasa'; Unihan '惱')
Contained in
- 人生二十笑 (二) 误会时洒脱一笑 展现人生的修为 分手时优雅一笑 展现人生的大气 生疏时亲切一笑 展现人生的随和 难堪时转念一笑 展现人生的睿智 羞愧时大方一笑 展现人生的率真 生病时达观一笑 展现人生的态度 苦恼时开怀一笑 展现人生的气度 紧张时天真一笑 展现人生的直率 受骗时开朗一笑 展现人生的坦荡 得意时含蓄一笑 展现人生的谦卑(人生二十笑 (二) 誤會時灑脫一笑 展現人生的修為 分手時優雅一笑 展現人生的大氣 生疏時親切一笑 展現人生的隨和 難堪時轉念一笑 展現人生的睿智 羞愧時大方一笑 展現人生的率真 生病時達觀一笑 展現人生的態度 苦惱時開懷一笑 展現人生的氣度 緊張時天真一笑 展現人生的直率 受騙時開朗一笑 展現人生的坦蕩 得意時含蓄一笑 展現人生的謙卑) Twenty Reasons to Laugh (2) A carefree smile in times of misunderstanding is a demonstration of one's deportment. An elegant smile in times of a breakup is a demonstration of one's manner. An amiable smile in times of estrangement is a demonstration of one's friendliness. A hopeful smile in times of sorrow is a demonstration of one's cleverness. A gracious smile in times of shame is a demonstration of one's ingenuousness. An optimistic smile in times of ailment is a demonstration of one's attitude. A happy smile in times of distress is a demonstration of one's comportment. An honest smile in times of nervousness is a demonstration of one's frankness. A warm smile in times of deceit is a demonstration of one's clear conscience. A reserved smile in times of triumph is a demonstration of one's humbleness.
- 根本烦恼(根本煩惱) basic afflictions
- 故烦恼无实(故煩惱無實) therefore the defilements are not ultimately real
- 四根本烦恼(四根本煩惱) four basic mental afflictions; four klesas
- 四弘誓愿; 1. 众生无边誓愿度 2. 烦恼无尽誓愿断 3. 法门无量誓愿学 4. 佛道无上誓愿成(四弘誓願; 1. 眾生無邊誓願度 2. 煩惱無盡誓願斷 3. 法門無量誓願學 4. 佛道無上誓願成) Four Universal Vows: 1. Sentient beings are limitless, I vow to liberate them; 2. Afflictions are endless, I vow to eradicate them; 3. Teachings are infinite, I vow to learn them; 4. Buddhahood is supreme, I vow to attain it
- 心中烦恼无明即地狱 心中菩提正见即天堂 心中忧悲苦恼是娑婆 心中安乐幸福是净土(心中煩惱無明即地獄 心中菩提正見即天堂 心中憂悲苦惱是娑婆 心中安樂幸福是淨土) Affliction and ignorance take one to hell. Bodhi and right view take one to heaven. Sadness, sorrow, trouble, and affliction take one to the Saha World. Happiness, peace, and joy take one to the Pure Land.
- 业烦恼(業煩惱) karmic affliction
- 长者子懊恼三处经(長者子懊惱三處經) Weeping in Three Places after the Death of an Elder’s Son; Zhangzhe Zi Ao Nao San Chu Jing
- 六大烦恼地法(六大煩惱地法) six root unwholesome factors
- 烦恼习(煩惱習) latent tendencies; predisposition
- 人生二十最 人生最大的敌人是自己 人生最大的毛病是自私 人生最大的悲哀是无知 人生最大的错误是邪见 人生最大的失败是骄慢 人生最大的烦恼是欲望 人生最大的无明是怨尤 人生最大的过失是侵犯 人生最大的困扰是是非 人生最大的美德是慈悲 人生最大的勇气是认错 人生最大的能源是信仰 人生最大的拥有是感恩 人生最大的修养是宽容 人生最大的本钱是尊严 人生最大的欢喜是法乐 人生最大的发心是利众 人生最大的富有是满足 人生最大的希望是平安 人生最大的收获是圆满(人生二十最 人生最大的敵人是自己 人生最大的毛病是自私 人生最大的悲哀是無知 人生最大的錯誤是邪見 人生最大的失敗是驕慢 人生最大的煩惱是欲望 人生最大的無明是怨尤 人生最大的過失是侵犯 人生最大的困擾是是非 人生最大的美德是慈悲 人生最大的勇氣是認錯 人生最大的能源是信仰 人生最大的擁有是感恩 人生最大的修養是寬容 人生最大的本錢是尊嚴 人生最大的歡喜是法樂 人生最大的發心是利眾 人生最大的富有是滿足 人生最大的希望是平安 人生最大的收穫是圓滿) Twenty Foremost Things in Life The foremost enemy in life is self. The foremost malady in life is selfishness. The foremost sadness in life is ignorance. The foremost error in life is delusion. The foremost failure in life is arrogance. The foremost defilement in life is desire. The foremost ignorance in life is complaint. The foremost default in life is transgression. The foremost problem in life is conscience. The foremost virtue in life is compassion. The foremost courage in life is to confess. The foremost energy in life is religious faith. The foremost possession in life is gratitude. The foremost cultivation in life is magnanimity. The foremost asset in life is dignity. The foremost happiness in life is spiritual joy. The foremost devotion in life is to benefit beings. The foremost hope in life is peace. The foremost wealth in life is contentment. The foremost reward in life is a perfect outcome.
- 烦恼无尽誓愿断(煩惱無盡誓願斷) Afflictions are endless; Defilements are inexhaustible, I vow to end them all
- 愁恼(愁惱) affliction
- 九恼(九惱) nine afflictions
- 能者十无 1. 从善如流 贤者无恼 2. 思想细密 智者无忧 3. 正直无私 勇者无惧 4. 乐于工作 勤者无惰 5. 人我来往 诚者无欺 6. 解衣推食 义者无悔 7. 敬重父母 孝者无违 8. 给人方便 善者无碍 9. 一心学佛 信者无妄 10. 慈悲待人 仁者无敌(能者十無 1. 從善如流 賢者無惱 2. 思想細密 智者無憂 3. 正直無私 勇者無懼 4. 樂於工作 勤者無惰 5. 人我來往 誠者無欺 6. 解衣推食 義者無悔 7. 敬重父母 孝者無違 8. 給人方便 善者無礙 9. 一心學佛 信者無妄 10. 慈悲待人 仁者無敵) Ten Freedom of the Capable In forging ahead in doing what is right, an eminent one is free of afflictions. In contemplating deliberately, a wise one is free of worries. In being honest and selfless, a brave one is free of fear. In finding joy in one's work, a diligent one is free of indolence. In dealing with people, a sincere one is free of deceit. In relinquishing one's food and clothing, a righteous one is free of regrets. In being respectful to one's parents, a dutiful son is free of defiance. In making things easier for others, a kind one is free of hindrances. In single-heartedly learning the Dharma, a faithful one is free of delusions. In treating others with compassion, a kind one is free of enemies.
- 舍烦恼(捨煩惱) Vikiranosnisa
- 除一切热恼菩萨(除一切熱惱菩薩) Sarvadahaprasamin Bodhisattva
- 问制戒意,本取不恼众生(問制戒意,本取不惱眾生。) What is the intention behind the formulation of the monastic rules? To adopt what does no harm to all beings.
- 人要知道苦恼(人要知道苦惱) it is important to feel pain and affliction
- 佛说长者子懊恼三处经(佛說長者子懊惱三處經) Weeping in Three Places after the Death of an Elder’s Son; Fo Shuo Zhangzhe Zi Ao Nao San Chu Jing
- 烦恼魔(煩惱魔) Māra of afflictions; Māra the tempter; an evil that harms one's mind
- 除一切热恼(除一切熱惱) dispel all anger ; Sarvadahaprasamin
- 度一切世间苦恼(度一切世間苦惱) Sarvalokadhatupadravodvegapratyuttirna
- 要知道惭愧与苦恼(要知道慚愧與苦惱) Be aware of your sense of shame and afflictions
- 少烦少恼少欲望 多施多舍多吉祥(少煩少惱少欲望 多施多捨多吉祥) Worry less, desire less, be less angry; Give more, share more, be more auspicious.
- 去除烦恼垢 增长菩提心(去除煩惱垢 增長菩提心) Cleanse the dirt of defilement; Nurture the Bodhi Mind.
- 恼患(惱患) difficulties
- 十不要 不要把情绪挂在脸上 不要被苦恼佔据内心 不要让才华埋没土中 不要将烦忧带到床上 不要令误会影响友谊 不要任理想随意放弃 不要给是非增加困扰 不要将责任推给别人 不要让遗憾带进棺材 不要把仇恨记到明天(十不要 不要把情緒掛在臉上 不要被苦惱佔據內心 不要讓才華埋沒土中 不要將煩憂帶到床上 不要令誤會影响友誼 不要任理想隨意放棄 不要給是非增加困擾 不要將責任推給別人 不要讓遺憾帶進棺材 不要把仇恨記到明天) Ten Nevers Never show your feelings on your face. Never let troubles occupy your mind. Never let your talents be buried in the ground. Never take your worries to bed. Never let misunderstanding jeopardize friendships. Never give up on your dreams just like that. Never let gossip add to your troubles. Never shirk your responsibilities. Never take your regrets into the coffin. Never hold grudges till the next day.
- 能除众生恼(能除眾生惱) able to clear away the troubles of living beings
- 1. 当挫败困厄的时候 要能不气不馁不恼 2.当恐惧徬徨的时候 要能无忧无虑无苦 3.当遭受批评的时候 要能反省惭愧改正 4.当遇到瓶颈的时候 要能积极向上进取(1. 當挫敗困厄的時候 要能不氣不餒不惱 2.當恐懼徬徨的時候 要能無憂無慮無苦 3.當遭受批評的時候 要能反省慚愧改正 4.當遇到瓶頸的時候 要能積極向上進取) 1. In times of setback and adversity, do not get angry, depressed or troubled. 2. In times of fear and confusion, do not worry, get anxious, or suffer. 3. In times of criticism, remember to introspect, repent, and correct one's wrongdoings. 4. In times of stagnation, be positive and willing to forge ahead.
- 烦恼浊(煩惱濁) affliction degeneration; kleshakashaya
- 内心可成瞋恨的黑洞 内心可成焚烧的火窟 内心可成烦恼的牢笼 内心可成毁灭的原由 内心可成励志的力量 内心可成光明的天地 内心可成喜舍的乐园 内心可成佛国的通道(內心可成瞋恨的黑洞 內心可成焚燒的火窟 內心可成煩惱的牢籠 內心可成毀滅的原由 內心可成勵志的力量 內心可成光明的天地 內心可成喜捨的樂園 內心可成佛國的通道) The mind can turn into an abyss of anger. The mind can turn into a burning furnace. The mind can turn into a prison of affliction. The mind can turn into a cause for destruction. The mind can turn into a power of motivation. The mind can turn into a world of shining light. The mind can turn into a land of joy and generosity. The mind can turn into a path to Buddha land.
- 无明烦恼(無明煩惱) ignorance
- 无复烦恼(無復煩惱) without any more defilements
- 五浊恶世; 1. 劫浊 2. 见浊 3. 烦恼浊 4. 众生浊 5. 命浊(五濁惡世; 1. 劫濁 2. 見濁 3. 煩惱濁 4. 眾生濁 5. 命濁) Saha World: 1. kalpa degeneration; 2. view degeneration; 3. affliction degeneration; 4. sentient being degeneration; 5. life-span degeneration
- 淤泥可以长出莲花 寒门可以培养孝子 洪炉可以锻鍊钢铁 困境可以成就伟人 认错可以增加勇气 服务可以转为善缘 苦涩可以酝酿甘甜 烦恼可以化为菩提(淤泥可以長出蓮花 寒門可以培養孝子 洪爐可以鍛鍊鋼鐵 困境可以成就偉人 認錯可以增加勇氣 服務可以轉為善緣 苦澀可以醞釀甘甜 煩惱可以化為菩提) Just as lotuses can grow out of mud, A humble family can raise filial children. Just as steel can be forged in a furnace, Adversity can create greatness. Just as courage comes from admitting one's faults, Service can create good affinities. Just as sweet taste can be brewed from bitterness, Defilements can turn into Bodhi.
- 除去一切诸烦恼尘(除去一切諸煩惱塵) eliminate the dust of mental afflictions
- 无忧恼处(無憂惱處) a place with sorrow or affliction
- 过恒沙等上烦恼(過恒沙等上煩惱) afflictions more numerous than the sands in the Ganges
Also contained in
懊恼 、 惹恼 、 恼乱 、 恼羞成怒 、 恼人 、 忧恼 、 气恼 、 恼恨 、 羞恼 、 激恼 、 可恼 、 恼怒
Word is mentioned most frequently in
Truncated for common words
- Scroll 16 Śāriputrābhidharmaśāstra (Shelifu Apitan Lun) 舍利弗阿毘曇論 — count: 147
- Scroll 26 Mūlasarvāstivādavinayavibhaṅga (Genben Shuo Yiqie You Bu Pi Nai Ye) 根本說一切有部毘奈耶 — count: 67
- Scroll100 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 65 , has parallel version
- Scroll 2 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 46
- Scroll 7 An Alternative Translation of the Saṃyukta Āgama (Saṁyukatāgamasūtra) 別譯雜阿含經 — count: 33 , has English translation , has parallel version
- Scroll 2 Dasheng Yi Zhang 大乘義章 — count: 33
- Scroll 50 Mahāsaṃnipātasūtra (Great Compilation) 大方等大集經 — count: 32 , has parallel version
- Scroll 1 Da Ban Niepan Jing Yi Ji 大般涅槃經義記 — count: 30
- Scroll 2 Sutra on the Law of Ten Rewards in the Dirghagama (Chang Ahan Shi Bao Fa Jing) 長阿含十報法經 — count: 29 , has parallel version
- Scroll 10 Da Ban Niepan Jing Yi Ji 大般涅槃經義記 — count: 28
Collocations
- 恼苦 (惱苦) 憂悲惱苦 — Nirvāṇa Sūtra 般泥洹經, Scroll 1 — count: 19
- 不生恼 (不生惱) 已不生惱 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 9 — count: 18
- 恼热 (惱熱) 阿耨達秦言無惱熱 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 18 — count: 18
- 恚恼 (恚惱) 設生恚惱 — Middle Length Discourses (Zhong Ahan Jing) 中阿含經, Scroll 5 — count: 15
- 侵恼 (侵惱) 有人已侵惱我 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 9 — count: 15
- 嫉恼 (嫉惱) 依無憎嫉惱 — Middle Length Discourses (Zhong Ahan Jing) 中阿含經, Scroll 55 — count: 13
- 流恼 (流惱) 為是流惱熱憂不復有 — Sutra on Guarding Against the Causes of all the Taints (Yiqie Liu She Shou Yin Jing) 一切流攝守因經, Scroll 1 — count: 12
- 大热恼 (大熱惱) 大熱惱大地獄 — Beginning of the World (Qi Shi Jing) 起世經, Scroll 2 — count: 12
- 生恼 (生惱) 從是生惱 — Sutra on the Law of Ten Rewards in the Dirghagama (Chang Ahan Shi Bao Fa Jing) 長阿含十報法經, Scroll 2 — count: 10
- 恼意向 (惱意向) 持是惡惱意向 — Sutra on the Law of Ten Rewards in the Dirghagama (Chang Ahan Shi Bao Fa Jing) 長阿含十報法經, Scroll 2 — count: 9