NTI Reader

因 yīn

yīn preposition because
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: In the sense of 因为 (CCD '因' 1; GHC '因' 11-2; Unihan '因'; XHZD '因' 2, p. 894)
yīn noun cause; reason
Domain: Literary Chinese 文言文
Notes: In the sense of 缘故 or 理由 (GHC '因' 9; Kroll 2015 '因' 3a, p. 553; Unihan '因'; XHZD '因' 1, p. 894)
yīn verb to accord with
Domain: Literary Chinese 文言文
Notes: In the sense of 根据 or 按照, for example, in the idiom 因地制宜 'to accord with local customs using appropriate measures' (CCI '因地制宜'; CCD '因' 2; GHC '因' 2; XHZD '因' 5, p. 894)
yīn verb to follow
Domain: Literary Chinese 文言文
Notes: In the sense of 顺着 (CCD '因' 1; GHC '因' 4; Kroll 2015 '因' 1, p. 553; XHZD '因' 4, p. 894)
yīn verb to rely on
Domain: Literary Chinese 文言文
Notes: In the sense of 依靠 (Kroll 2015 '因' 1a, p. 553; GHC '因' 1)
yīn verb via; through
Domain: Literary Chinese 文言文
Notes: In the sense of 通过 (Kroll 2015 '因' 2a, p. 553; GHC '因' 3)
yīn verb to continue
Domain: Literary Chinese 文言文
Notes: In the sense of 继 (GHC '因' 5)
yīn verb to receive
Domain: Literary Chinese 文言文
Notes: In the sense of 受 (GHC '因' 6)
yīn verb to continue the same pattern; to imitate an existing model; to adapt
Domain: Literary Chinese 文言文
Notes: In the sense of 受因袭 (Kroll 2015 '因' 1b, p. 553; GHC '因' 7)
yīn verb to seize an opportunity
Domain: Literary Chinese 文言文
Notes: In the sense of 趁机 (GHC '因' 9; Kroll 2015 '因' 2b, p. 553)
yīn verb to be like
Domain: Literary Chinese 文言文
Notes: In the sense of 犹 or 如同 (GHC '因' 10)
yīn preposition from; because of
Domain: Literary Chinese 文言文
Notes: In the sense of 从 or 由 (GHC '因' 11-1)
yīn conjunction thereupon; as a result; consequently; thus; hence
Domain: Literary Chinese 文言文
Notes: In the sense of 于是 or 就 (GHC '因' 12; Kroll 2015 '因' 2, p. 553; XHZD '因' 3, p. 894)
yīn noun a standrd; a criterion
Domain: Literary Chinese 文言文
Notes: (Kroll 2015 '因' 3, p. 553)
yīn preposition Cause
Domain: Buddhism 佛教 , Subdomain: Fo Guang Shan
Notes: (Glossary of Humanistic Buddhism)
yīn noun cause; hetu
Domain: Buddhism 佛教
Notes: Sanskrit equivalent: hetu, Pali: hetu, Japanese: in, Tibetan: rgyu; in Buddhism all conditioned phenomena arise from 因 hetu 'causes' and 緣 pratyaya 'conditions' (BCSD '因', p. 283; BL 'hetu', p. 348; FGDB '因'; Kroll 2015 '因' 3b, p. 553; SH '因', p. 205)

Contained in

因果业报，丝毫不爽(因果業報，絲毫不爽) causes, conditions and retributions will never get it wrong
释迦提婆因陀罗(釋迦提婆因陀羅) Śakra-devānām Indra
因缘相(因緣相) not having a nature of its own
十二因缘经(十二因緣經) Sutra on the Twelve Nidanas
譬喻问号(四) 求法似爬山，是高是远？心性似明镜，照己照人？因缘似条件，够与不够？寺院似学校，有学无学？饮食似汤药，是合不合？人身似物品，有好有坏？生命似风灯，是安是危？人心似猿马，是燥是安？欲望似深渊，可下不可？傲慢似高山，不登为好！(譬喻問號(四) 求法似爬山，是高是遠？心性似明鏡，照己照人？因緣似條件，夠與不夠？寺院似學校，有學無學？飲食似湯藥，是合不合？人身似物品，有好有壞？生命似風灯，是安是危？人心似猿馬，是燥是安？欲望似深淵，可下不可？傲慢似高山，不登為好！) Metaphors (4) Learning Dharma is climbing a mountain. Is it tall or far? The mind is a bright mirror. Is the reflection you or others? Conditions are terms. Are they sufficient or not? Temples are schools. Do you or do you not learn? Food is like medicine. Is it good for you or not? The body is an object. Is it functioning or not? Life is a candle in the wind. Is it safe or is it in danger? Human mind is a monkey or horse. Is it restless or is it peaceful? Desire is an abyss. Can you go down there or not? Arrogance is a lofty mountain. You may as well stay away!
引因 directional karma
因缘分(因緣分) reasons for composition
异熟因(異熟因) vipākahetu; a retributive cause
佛说光明童子因缘经(佛說光明童子因緣經) Jyotiṣkāvadāna; Fo Shuo Guangming Tongzi Yinyuan Jing
一时与长久岁月是流转的文化是千秋的花开是时节的青山是常在的劝导是有限的守戒是不变的感受是短暂的相处是长远的伤痛是当下的欢喜是持久的委屈是暂时的真相是恒常的功名是一时的生命是一世的生死是瞬间的愿力是无穷的妄念是刹那的佛性是不灭的因缘是变化的悟道是永恒的(一時與長久歲月是流轉的文化是千秋的花開是時節的青山是常在的勸導是有限的守戒是不變的感受是短暫的相處是長遠的傷痛是當下的歡喜是持久的委屈是暫時的真相是恆常的功名是一時的生命是一世的生死是瞬間的願力是無窮的妄念是剎那的佛性是不滅的因緣是變化的悟道是永恆的) Momentary vs Everlasting Age is fleeting, but culture is timeless. Flowers are seasonal, but mountains are abiding. Counseling is limited, but discipline is sustainable. Feelings are momentary, but relationships are for life. Pain is transient, but joy is perpetual. Misunderstanding is temporary, but Truth is eternal. Fame and gain are short-lived, but life is everlasting. Birth and death are ephemeral, but vows are abiding. Delusion is swift, but Buddha-nature is imperishable. Causes and conditions are changing, but enlightenment is forever.
因提 Indra
千佛因缘经(千佛因緣經) Sahasra-buddha-nidāna-sūtra; Qian Fo Yinyuan Jing
人所为一切皆因宿命造(人所為一切皆因宿命造) Whatever a person experiences ... that is all caused by what was done in the past
十种因(十種因) ten kinds of cause
因时(因時) the circumstances of time
因提棃 Indra
给人因缘(給人因緣) Give Others Conditions
因论(因論) universal rule
光明童子因缘经(光明童子因緣經) Jyotiṣkāvadāna; Guangming Tongzi Yinyuan Jing
所因声(所因聲) ablative case
因位 causative stage; causative position
因揭陀 Angaja; Angida; Aṅgada; The Bag Carrying Arhat
贤愚因缘经(賢愚因緣經) Sutra on the Wise and Foolish; Damamūka
好因好缘(好因好緣) Good Causes and Good Conditions
大自在天子因地经(大自在天子因地經) Dazizaitian Zi Yin Di Jing
一切流摄守因经(一切流攝守因經) Sutra on Guarding Against the Causes of all the Taints; Yiqie Liu She Shou Yin Jing
辟支佛因缘论(辟支佛因緣論) Pizhi Fo Yinyuan Lun
释提桓因问经(釋提桓因問經) Sakkapañhasutta
十二因缘论(十二因緣論) Pratītyasamutpādaśāstra; Shi Er Yinyuan Lun

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Truncated for common words

Scroll 6 Notes on the Abhidharmakośabhāṣya 俱舍論記 — count: 834
Scroll 6 Commentary on the Abhidharmakośabhāṣya 俱舍論疏 — count: 786
Scroll 16 Abhidharmajñānaprasthānaśāstra (Apidamo Fa Zhi Zu Lun) 阿毘達磨發智論 — count: 662
Scroll 4 Dasheng Yi Zhang 大乘義章 — count: 536
Scroll 1 Notes on Nyāyamukha 理門論述記 — count: 489
Scroll 2 Commentary on Nyāyamukha 因明入正理論疏 — count: 450
Scroll 1 Commentary on Nyāyamukha 因明入正理論疏 — count: 447
Scroll 1 A Summary of Nyāyamukha 因明入正理論義纂要 — count: 446
Scroll 8 Notes on the Viṁśatikāvṛtti 成唯識論述記 — count: 432
Scroll 10 Abhidharmavibhāṣāśāstra (Apitan Pi Po Sha Lun) 阿毘曇毘婆沙論 — count: 412