果 guǒ

1. guǒ noun a result; a consequence
   Domain: Literary Chinese 文言文
   Notes: In this sense 果 means 结果 (ABC '果' bf 2; Kroll 2015 '果' 2; NCCED '果' 2).
2. guǒ noun fruit
   Domain: Literary Chinese 文言文
   Notes: (ABC '果' bf 1; Kroll 2015 '果' 1; NCCED '果' 1)
3. guǒ adverb as expected; really
   Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
   Notes: In the sense of 果然 (ABC '果' adv/bf; Kroll, '果' 3; NCCED '果' 3)
4. guǒ conjunction if really; if expected
   Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
   Notes: (ABC '果' conj)
5. guǒ verb to eat until full
   Domain: Literary Chinese 文言文
   Notes: 果 is synonymous with 吃饱 in this sense.
6. guǒ verb to realize
   Domain: Literary Chinese 文言文
   Notes: 果 is synonymous with 实现 in this sense (Kroll, '果' 4).
7. guǒ noun a fruit tree
   Domain: Literary Chinese 文言文
   Notes: (Kroll 2015 '果' 1a)
8. guǒ adjective resolute; determined
   Domain: Literary Chinese 文言文
   Notes: (Kroll, '果' 5; NCCED '果' 2 adj)
9. guǒ noun Fruit
   Domain: Buddhism 佛教 , Subdomain: Fo Guang Shan
   Notes: (Glossary of Humanistic Buddhism)
10. guǒ noun direct effect; phala; a consequence
    Domain: Buddhism 佛教
    Notes: Sanskrit equivalent: phala, Pali: phala, Japanese: ka. In this sense, 果 is the fruit or result of an action, as in the compound 因果 'cause and effect'. 果 is similar to the general use in literary Chinese in this sense but specifically translates the Sanskrit word phala (BL 'phala'; Tzu Chuang 2012; Hirakawa 1997 '果'; Kroll 2015 '果' 2).

Contained in

• 果报(果報) vipāka; the result of karma; indirect effect
• 自然界与人 大地供人居住 流水供人饮用 火力供人熟食 空气供人生存 阳光供人温暖 冰雪供人磨鍊 月光供人舒畅 夜晚供人休憩 道路供人行走 桥樑供人往来 百花供人欣赏 微风供人凉爽 果实供人品尝 食物供人存活 好药供人治病 江海供人潜水 森林供人氧气 山岳供人登高 家屋供人安全 禅修供人悟道(自然界與人 大地供人居住 流水供人飲用 火力供人熟食 空氣供人生存 陽光供人溫暖 冰雪供人磨鍊 月光供人舒暢 夜晚供人休憩 道路供人行走 橋樑供人往來 百花供人欣賞 微風供人涼爽 果實供人品嘗 食物供人存活 好藥供人治病 江海供人潛水 森林供人氧氣 山岳供人登高 家屋供人安全 禪修供人悟道) Nature and Humanity The Earth provides dwelling for humanity. Water provides nourishment for humanity. Fire provides cooked food for humanity. Air provides survival for humanity. Sunlight provides warmth for humanity. Snow provides a test of endurance for humanity. Moonlight provides comfort for humanity. Nighttime provides rest for humanity. Roads provide paths for humanity. Bridges provide passage for humanity. Flowers provide beauty for humanity. Gentle breezes provide coolness for humanity. Fruits provide good tastes for humanity. Food provides sustenance for humanity. Good medicine provides cures for humanity. Oceans and rivers provide swimming space for humanity. Forests provide oxygen for humanity. Mountains provide climbing space for humanity. Home provides safety for humanity. Meditation provides ways of enlightenment for humanity.
• 因果 cause and effect ; reason ; cause and effect ; hetuphala; cause and effect
• 沙门果经(沙門果經) Samannaphala Sutta; Samaññaphala Sutta; Samaññaphalasutta
• 供果 Fruit Offering
• 佛果圜悟禅师碧岩录(佛果圜悟禪師碧巖錄) The Blue Cliff Record; Biyanlu
• 爱果(愛果) the fruit of desire
• 彼福招化果，作利有情事 the merit produces fruit, serving to benefit living beings
• 果分 effect; reward
• 功果圆满(功果圓滿) Perfect Fruit of One’s Efforts
• 阿罗汉果(阿羅漢果) state of full attainment of arhatship ; the fruit of arhat cultivation; the fruit of awakening
• 二果 Sakṛdāgāmin
• 与果(與果) fruit produced
• 佛顶尊胜心破地狱转业障出三界秘密三身佛果三种悉地真言仪轨(佛頂尊勝心破地獄轉業障出三界祕密三身佛果三種悉地真言儀軌) Buddha Crown Worthy Supreme Heart able to Liberate from Hell, Transform Karmic Obstacles, and Transcend the Three Realms Secret Three Body Mantras for Three Types of Siddhi Ritual Manual; Fo Ding Zun Sheng Xin Po Diyu Zhuan Yezhang Chu San Jie Mimi San Shen Foguo San Zhong Xi Di Zhenyan Yi Gui
• 十如是; 1. 相 2. 性 3. 体 4. 力 5. 作 6. 因 7. 缘 8. 果 9. 报 10. 本末究竟(十如是; 1. 相 2. 性 3. 體 4. 力 5. 作 6. 因 7. 緣 8. 果 9. 報 10. 本末究竟) Ten Qualities: 1. form; 2. nature; 3. entity; 4. ability; 5. activity; 6. cause; 7. condition; 8. direct effect; 9. indirect effect; 10. complete from beginning to end
• 菩萨畏因，众生畏果(菩薩畏因，眾生畏果) bodhisattvas fear causes while sentient beings fear effects
• 高雄大树国际水果节(高雄大樹國際水果節) Kaohsiung Dashu International Fruit Festival
• 阿摩洛果 āmalaka; mango; fruit of the Phyllanthus ernhlica or similar plant
• 道果 the fruit of the path
• 阿那含果 the fruit of Anāgāmin; the fruit of a non-returning ; realization of non-returner
• 世人二十苦 忍者苦口难言 愚者苦海无边 病者苦不堪言 盲者苦于无光 佞者苦心积虑 孤者苦无照顾 老者苦有代沟 贪者苦求无着 贫者苦雨淒风 邪者苦事无穷 犯者苦陷牢狱 恶者苦果必然 业者苦心经营 师者苦口婆心 达者苦中有乐 勇者苦忍有力 学者苦心研究 勤者苦尽甘来 智者苦能转乐 仁者苦节飘香(世人二十苦 忍者苦口難言 愚者苦海無邊 病者苦不堪言 盲者苦於無光 佞者苦心積慮 孤者苦無照顧 老者苦有代溝 貪者苦求無著 貧者苦雨淒風 邪者苦事無窮 犯者苦陷牢獄 惡者苦果必然 業者苦心經營 師者苦口婆心 達者苦中有樂 勇者苦忍有力 學者苦心研究 勤者苦盡甘來 智者苦能轉樂 仁者苦節飄香) Twenty Pains of Life One who endures finds the pain indescribable. One who is ignorant is trapped in the abyss of suffering. One who is sick is in unspeakable pain. One who is blind is blocked from rays of light. One who is wicked is chained by painstaking plot. One who is in solitude is threatened by loneliness. One who is old is isolated by generation gaps. One who is greedy is deprived of freedom. One who is poor is desolated by rain and cold. One who is evil is trapped in endless suffering. One who is convicted is locked behind bars. One who is unwholesome will never escape suffering. One who is in business is entangled by the tediousness of management. One who is the teacher is willing to advise earnestly and kindly. One who is skillful is able to find joy in hardship. One who is brave has the power to end suffering. One who is well learned is able to commit to his research. One who is diligent can put an end to hardship. One who is wise can turn suffering into happiness. One who is benevolent will leave behind a good name.
• 功用果 puruṣakāraphala; effect caused by a person

Also contained in

仙人掌果 、 果子酱 、 必然结果 、 果期 、 什锦果盘 、 白果 、 歪果仁 、 无花果 、 果如所料 、 果子狸 、 宾果 、 苹果蠹蛾 、 苹果酱 、 不结果 、 糖果 、 果蝇 、 苹果汁 、 结果补语 、 果穗 、 圣女果 、 兰因絮果 、 蛇果 、 水果 、 夏威夷果 、 刚果河 、 前因后果 、 松果腺 、 芒果 、 果蔬酸酸乳

Word is mentioned most frequently in

Truncated for common words

• Scroll 1 Commentary on the Dvādaśanikāyaśāstra 十二門論疏 — count: 334
• Scroll 6 Notes on the Abhidharmakośabhāṣya 俱舍論記 — count: 318
• Scroll 8 Notes on the Viṁśatikāvṛtti 成唯識論述記 — count: 314
• Scroll 17 Dasheng Yi Zhang 大乘義章 — count: 282
• Scroll 6 Commentary on the Abhidharmakośabhāṣya 俱舍論疏 — count: 263
• Scroll 3 Commentary on the Mūlamadhyamakakārikā 中觀論疏 — count: 255
• Scroll 3 Notes on the Viṁśatikāvṛtti 成唯識論述記 — count: 255
• Scroll 8 Da Ban Niepan Jing Yi Ji 大般涅槃經義記 — count: 230
• Scroll 10 Da Ban Niepan Jing Yi Ji 大般涅槃經義記 — count: 211
• Scroll 3 Commentary on the Hundred Treatise 百論疏 — count: 210

Collocations

• 花果 (花果) 花果繁茂 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 18 — count: 44
• 华果 (華果) 華果繁茂 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 20 — count: 22
• 果繁茂 (果繁茂) 花果繁茂 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 18 — count: 19
• 果现法 (果現法) 必受苦果現法之報 — Middle Length Discourses (Zhong Ahan Jing) 中阿含經, Scroll 3 — count: 18
• 受苦果 (受苦果) 必受苦果現法之報 — Middle Length Discourses (Zhong Ahan Jing) 中阿含經, Scroll 3 — count: 18
• 果林 (果林) 次有呵梨勒果林 — Beginning of the World (Qi Shi Jing) 起世經, Scroll 1 — count: 15
• 恶业果 (惡業果) 惡業果故 — Beginning of the World (Qi Shi Jing) 起世經, Scroll 3 — count: 10
• 食果 (食果) 或復食果 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 8 — count: 8
• 果炽盛 (果熾盛) 花果熾盛 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 18 — count: 7
• 乐果 (樂果) 善與樂果受於樂報 — Middle Length Discourses (Zhong Ahan Jing) 中阿含經, Scroll 3 — count: 7