感受 gǎnshòu

1. gǎnshòu verb to sense; to perceive; to feel
   Domain: Modern Chinese 现代汉语
   Notes: (CC-CEDICT '感受'; Guoyu '感受' 1)
2. gǎnshòu verb to infect
   Domain: Modern Chinese 现代汉语
   Notes: In the sense of 感染 (Guoyu '感受' 2)

Contained in

• 幸福要自我去感受 生活要自我去满足 进步要自我去实践 收成要自我去播种 健康要自我去维护 人缘要自我去培养 成功要自我去努力 安心要自我去调适(幸福要自我去感受 生活要自我去滿足 進步要自我去實踐 收成要自我去播種 健康要自我去維護 人緣要自我去培養 成功要自我去努力 安心要自我去調適) Discover happiness yourself. Fulfill life's needs yourself. Truly improve yourself. Sow before you harvest. Stay in good health yourself. Develop good affinities yourself. Strive to succeed yourself. Change your own mind to feel safe.
• 一时与长久 岁月是流转的 文化是千秋的 花开是时节的 青山是常在的 劝导是有限的 守戒是不变的 感受是短暂的 相处是长远的 伤痛是当下的 欢喜是持久的 委屈是暂时的 真相是恒常的 功名是一时的 生命是一世的 生死是瞬间的 愿力是无穷的 妄念是刹那的 佛性是不灭的 因缘是变化的 悟道是永恒的(一時與長久 歲月是流轉的 文化是千秋的 花開是時節的 青山是常在的 勸導是有限的 守戒是不變的 感受是短暫的 相處是長遠的 傷痛是當下的 歡喜是持久的 委屈是暫時的 真相是恆常的 功名是一時的 生命是一世的 生死是瞬間的 願力是無窮的 妄念是剎那的 佛性是不滅的 因緣是變化的 悟道是永恆的) Momentary vs Everlasting Age is fleeting, but culture is timeless. Flowers are seasonal, but mountains are abiding. Counseling is limited, but discipline is sustainable. Feelings are momentary, but relationships are for life. Pain is transient, but joy is perpetual. Misunderstanding is temporary, but Truth is eternal. Fame and gain are short-lived, but life is everlasting. Birth and death are ephemeral, but vows are abiding. Delusion is swift, but Buddha-nature is imperishable. Causes and conditions are changing, but enlightenment is forever.
• 世间自然的法则 春花秋月是季节的美景 地水火风是宇宙的条件 江湖河海是大地的活力 人我是非是社会的现象 喜怒哀乐是感受的表情 悲欢离合是自然的状况 老病死生是生命的循环 善恶报应是因果的法则 贫富贵贱是人生的际遇 福禄寿喜是生存的愿望 功成名就是勤奋的成绩 瞋恨嫉妒是情绪的恶习 忠孝仁爱是伦理的要素 成住坏空是事物的无常 礼义廉耻是做人的根本 悲智愿行是修行的纲目 忍辱持戒是自我的要求 信解行证是行者的次第 惭愧忏悔是内心的净化 慈悲喜舍是菩萨的心肠(世間自然的法則 春花秋月是季節的美景 地水火風是宇宙的條件 江湖河海是大地的活力 人我是非是社會的現象 喜怒哀樂是感受的表情 悲歡離合是自然的狀況 老病死生是生命的循環 善惡報應是因果的法則 貧富貴賤是人生的際遇 福祿壽喜是生存的願望 功成名就是勤奮的成績 瞋恨嫉妒是情緒的惡習 忠孝仁愛是倫理的要素 成住壞空是事物的無常 禮義廉恥是做人的根本 悲智願行是修行的綱目 忍辱持戒是自我的要求 信解行證是行者的次第 慚愧懺悔是內心的淨化 慈悲喜捨是菩薩的心腸) The Law of Nature Spring flowers and autumn moon are splendors of the seasons. Earth, water, wind, and fire are elements of the universe. Rivers and oceans are vigors of the Earth. Gossip and conflicts are phenomena of society. Joy, anger, sadness, and happiness are expressions of emotions. Parting sorrows and joyful unions are a natural part of life. Old age, sickness, death, and rebirth are the cycle of life. Good and bad karmic retributions are the rules of cause and effect. Wealth and poverty are blessings of life. Happiness and good fortune are the basic goals in life. Success and fame are the results of hard work and dedication. Hatred and jealousy are the poisons of emotion. Loyalty, dutifulness, benevolence, and kindness are the pillars of ethics. Formation, abiding, deterioration, and extinction are impermanence. Propriety, justice, honesty, and honor are the basis of a human being. Compassion, wisdom, vow, and practice are the essence of attainment. Patience and precepts are ways of self-discipline. Faith, understanding, practice, and realization are steps of cultivation. Shame and repentance are the keys of mind-purification. Kindness, compassion, joy, and equanimity are the spirits of a bodhisattva.

Also contained in

感受器

Word is mentioned most frequently in

Truncated for common words

• Scroll 15 Notes on the Abhidharmakośabhāṣya 俱舍論記 — count: 6
• Scroll 40 Abhidharmanyāyānusāraśāstra (Apidamo Shun Zheng Lilun) 阿毘達磨順正理論 — count: 5
• Scroll 15 Abhidharmakośaśastra (Apidamo Jushe Lun) 阿毘達磨俱舍論 — count: 4 , has English translation
• Scroll 21 Abhidharmakośaśāstrakārikāvibhāṣya (Apidamo Cang Xian Zong Lun) 阿毘達磨藏顯宗論 — count: 4
• Scroll 115 Abhidharmamahāvibhāṣaśāstra (Apidamo Dapiposha Lun) 阿毘達磨大毘婆沙論 — count: 3
• Scroll 15 Commentary on the Abhidharmakośabhāṣya 俱舍論疏 — count: 3
• Scroll 1 Fo Shuo Lu Mu Jing 佛說鹿母經 — count: 2
• Scroll 9 Jingang Xian Lun 金剛仙論 — count: 1
• Scroll 15 Discourse on the Abhidharmakośabhāṣya 俱舍論頌疏論本 — count: 1
• Scroll 3 Cheng Weishi Lun Yan Mi 成唯識論演祕 — count: 1

Collocations

• 感受果 (感受果) 業唯感受果 — Abhidharmakośaśastra (Apidamo Jushe Lun) 阿毘達磨俱舍論, Scroll 15 — count: 10
• 感受业 (感受業) 是感受業異 — Abhidharmakośaśastra (Apidamo Jushe Lun) 阿毘達磨俱舍論, Scroll 15 — count: 5
• 感受异熟 (感受異熟) 感受異熟 — Abhidharmanyāyānusāraśāstra (Apidamo Shun Zheng Lilun) 阿毘達磨順正理論, Scroll 40 — count: 4
• 能感受 (能感受) 諸不善業能感受 — Abhidharmakośaśastra (Apidamo Jushe Lun) 阿毘達磨俱舍論, Scroll 15 — count: 4
• 众生感受 (眾生感受) 皆是眾生感受用業熏習種子 — Mahāyānasaṅgrahopanibandhana (She Dacheng Lun Shi) 攝大乘論釋, Scroll 2 — count: 3
• 僧感受 (僧感受) 第二十六并州僧感受持觀經阿彌陀經生 — San Bao Ganying Yao Lue Lu 三寶感應要略錄, Scroll 1 — count: 2
• 感受快乐 (感受快樂) 由彼所感受快樂時 — Abhidharmanyāyānusāraśāstra (Apidamo Shun Zheng Lilun) 阿毘達磨順正理論, Scroll 44 — count: 2
• 感受持 (感受持) 第二十六并州僧感受持觀經阿彌陀經生 — San Bao Ganying Yao Lue Lu 三寶感應要略錄, Scroll 1 — count: 2
• 感受用 (感受用) 皆是眾生感受用業熏習種子 — Mahāyānasaṅgrahopanibandhana (She Dacheng Lun Shi) 攝大乘論釋, Scroll 2 — count: 2
• 非唯感受 (非唯感受) 此業非唯感受異熟 — Abhidharmakośaśāstrakārikāvibhāṣya (Apidamo Cang Xian Zong Lun) 阿毘達磨藏顯宗論, Scroll 21 — count: 2