Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1572.
| Simplified |
Traditional |
Pinyin |
English |
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿赖耶识 |
阿賴耶識 |
196 |
alaya consciousness; storehouse consciousness; foundational consciousness; ālayavijñāna
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿僧企耶 |
|
196 |
asamkhyeya
|
| 阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
| 八道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八圣 |
八聖 |
98 |
eight stages of sainthood
|
| 八圣道支 |
八聖道支 |
98 |
The Noble Eightfold Path; Eightfold Noble Way
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
| 八心 |
|
98 |
eight minds
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八支 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八支圣道 |
八支聖道 |
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八不 |
|
98 |
eight negations
|
| 百八 |
|
98 |
one hundred and eight
|
| 百法 |
|
98 |
one hundred dharmas
|
| 八戒 |
|
98 |
eight precepts
|
| 般涅槃 |
|
98 |
parinirvana
|
| 半偈 |
|
98 |
half a verse
|
| 报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 悲智 |
|
98 |
- Compassion and Wisdom
- compassion and wisdom
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 悲愿 |
悲願 |
98 |
- Compassionate Vow
- the great compassionate vow
|
| 本极 |
本極 |
98 |
from origin to completion
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 必应 |
必應 |
98 |
must
|
| 遍处 |
遍處 |
98 |
kasina
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变现 |
變現 |
98 |
to conjure
|
| 变易生死 |
變易生死 |
98 |
transfigurational birth and death
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 表法 |
|
98 |
expressing the Dharma
|
| 表色 |
|
98 |
active expression
|
| 苾刍 |
苾蒭 |
98 |
- a monk; a bhikkhu
- a monk; a bhikkhu
|
| 别报业 |
別報業 |
98 |
distinguishing karma; complete karma
|
| 别教 |
別教 |
98 |
separate teachings
|
| 别解脱 |
別解脫 |
98 |
rules of conduct for monks; prātimokṣa
|
| 别境 |
別境 |
98 |
limited scope
|
| 比量 |
|
98 |
inference; anumāna
|
| 比量相违 |
比量相違 |
98 |
contradicting inference
|
| 比量相违过 |
比量相違過 |
98 |
the error of contradicting inference
|
| 波罗蜜多 |
波羅蜜多 |
98 |
paramita; perfection
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若体 |
般若體 |
98 |
Prajna body
|
| 不动业 |
不動業 |
98 |
immovable karma
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不共业 |
不共業 |
98 |
individual karma
|
| 不害 |
|
98 |
non-harm
|
| 不还果 |
不還果 |
98 |
the fruit of anāgāmin
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不净观 |
不淨觀 |
98 |
contemplation of impurity
|
| 不可称 |
不可稱 |
98 |
unequalled
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不能转 |
不能轉 |
98 |
cannot be diverted
|
| 不杀生 |
不殺生 |
98 |
Refrain from killing
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善根 |
|
98 |
akuśalamūla; akusalamūla; unwholesome roots
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不异 |
不異 |
98 |
not different
|
| 不应理 |
不應理 |
98 |
does not correspond with reason
|
| 不正知 |
|
98 |
lack of knowledge
|
| 不定因 |
|
98 |
reasons for uncertainty
|
| 不定性 |
|
98 |
an indeterminate nature
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不共不定 |
不共不定 |
98 |
uncertainty of a reason because it is not shared [by either case]
|
| 不离过 |
不離過 |
98 |
an error because the statement of separation is absent
|
| 不了义 |
不了義 |
98 |
neyārtha; implicit; provisional; conventional
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 不时解脱 |
不時解脫 |
98 |
immediate liberation; one who is liberated regardless of time; asamayavimukta
|
| 补特伽罗 |
補特伽羅 |
98 |
pudgala; individual; person
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 藏护 |
藏護 |
99 |
hide and keep safe
|
| 藏识 |
藏識 |
99 |
storehouse consciousness; ālayavijñāna; alaya consciousness
|
| 缠无明 |
纏無明 |
99 |
the bondage of ignorance
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 常德 |
|
99 |
the virtue of permanence
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常生 |
|
99 |
immortality
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 长寿天 |
長壽天 |
99 |
devas of long life
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 谄诳 |
諂誑 |
99 |
to cheat; śaṭha
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 成满 |
成滿 |
99 |
to become complete
|
| 承事 |
|
99 |
to entrust with duty
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 稠林 |
|
99 |
a dense forest
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 触尘 |
觸塵 |
99 |
touch; touch sense objects
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出入息 |
|
99 |
breath out and in
|
| 出世间智 |
出世間智 |
99 |
transcending knowledge; spiritual wisdom; lokottarajñāna
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 船筏 |
|
99 |
a raft
|
| 初地 |
|
99 |
the first ground
|
| 出家众 |
出家眾 |
99 |
Saṅgha; Saṃgha; Sangha; Buddhist monastic community
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 除女 |
|
99 |
Bhiksuni; a nun; a bhikṣuṇī; bhikkhunī
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 慈恩 |
|
99 |
- Compassion and Kindness
- compassion and grace
|
| 大般涅槃 |
|
100 |
mahāparinirvāṇa
|
| 大地狱 |
大地獄 |
100 |
great hell; Avici Hell
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大小乘 |
|
100 |
- Greater or Lesser Vehicles
- Mahāyāna and Theravāda
|
| 大性 |
|
100 |
great nature
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大圆镜智 |
大圓鏡智 |
100 |
- Great Perfect Mirror Wisdom
- perfect mirrorlike wisdom; ādarśajñāna
|
| 大种 |
大種 |
100 |
the four great seeds; the four great elements; mahābhūta
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大方广 |
大方廣 |
100 |
vaipulya; mahāvaipulya; vast; extended
|
| 大教 |
|
100 |
great teaching; Buddhadharma
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 当分 |
當分 |
100 |
according to position
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道类智 |
道類智 |
100 |
knowledge of the realms of form and formlessness
|
| 道念 |
|
100 |
- A Mind of Cultivation
- Mindfulness of the Path
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道心 |
|
100 |
Mind for the Way
|
| 道意 |
|
100 |
intention to attain enlightenment
|
| 道中 |
|
100 |
on the path
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 道后 |
道後 |
100 |
having completed the path to enlightenment
|
| 倒见 |
倒見 |
100 |
a delusion where the opposite of the truth is believed
|
| 大时 |
大時 |
100 |
eon; kalpa
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得佛果 |
|
100 |
to become a Buddha
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 德本 |
|
100 |
virtuous roots; wholesome roots; kuśalamūla
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 灯明 |
燈明 |
100 |
a lamp held before the Buddha
|
| 等身 |
|
100 |
a life-size image
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
| 等流 |
|
100 |
outflow; niṣyanda
|
| 等无间缘 |
等無間緣 |
100 |
immediately antecedent condition; samanantarapratyaya
|
| 等引 |
|
100 |
equipose; samāhita
|
| 等智 |
|
100 |
secular knowledge
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 第八识 |
第八識 |
100 |
eighth consciousness; ālayavijñāna
|
| 地大 |
|
100 |
earth; earth element
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 顶位 |
頂位 |
100 |
summit; mūrdhan
|
| 定学 |
定學 |
100 |
training on meditative concentration
|
| 定蕴 |
定蘊 |
100 |
aggregate of meditation; samādhiskandha
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 定意 |
|
100 |
samādhi; concentrated meditation; mental concentration
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第四禅 |
第四禪 |
100 |
the fourth dhyana
|
| 第四静虑 |
第四靜慮 |
100 |
the fourth dhyana
|
| 谛行 |
諦行 |
100 |
right action
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 逗机 |
逗機 |
100 |
to make use of an opportunity
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 对机 |
對機 |
100 |
- to respond to an opportunity
- in accordance with capacity
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding law; the Abhidharma
- corresponding dharmas
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 独觉乘 |
獨覺乘 |
100 |
Pratyekabuddha vehicle
|
| 顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
| 顿悟 |
頓悟 |
100 |
- sudden enlightenment
- sudden enlightenment; sudden awakening
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多生 |
|
100 |
many births; many rebirths
|
| 多劫 |
|
100 |
many kalpas; numerous eons
|
| 驮那演那 |
馱那演那 |
100 |
dhyāna
|
| 度生 |
|
100 |
to save beings
|
| 恶报 |
惡報 |
195 |
retribution for wrongdoing
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 恶作 |
惡作 |
195 |
evil doing; remorse; kaukritya; kukkucca
|
| 二禅 |
二禪 |
195 |
- the second dhyana
- second dhyāna; second jhāna
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二戒 |
|
195 |
two kinds of precepts
|
| 二空 |
|
195 |
two types of emptiness
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二师 |
二師 |
195 |
two kinds of teachers
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二受 |
|
195 |
two kinds of perception
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二修 |
|
195 |
two kinds of cultivation
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种性 |
二種性 |
195 |
two kinds of nature
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二道 |
|
195 |
the two paths
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二缚 |
二縛 |
195 |
two bonds
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 尔前 |
爾前 |
196 |
before this [the Lotus Sutra]
|
| 二入 |
|
195 |
two methods of entering [the truth]
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二十部 |
|
195 |
the twenty sects of Hīnayāna
|
| 二十五谛 |
二十五諦 |
195 |
twenty-five truths
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 法爱 |
法愛 |
102 |
love of the Dharma
|
| 法差别相违因 |
法差別相違因 |
102 |
a reason that contradicts a special attribute of a dharma
|
| 法处色 |
法處色 |
102 |
objects of thought
|
| 法处所摄 |
法處所攝 |
102 |
objects of thought
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法教 |
|
102 |
- Buddhism; Buddhadharma; the teaching of the Dharma
- teaching
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法数 |
法數 |
102 |
enumerations of dharmas
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法无我 |
法無我 |
102 |
the insubstantiality of dharmas; dharmanairātmya
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法自相相违过 |
法自相相違過 |
102 |
an error due to a contradiction of the nature of a dharma
|
| 法自相相违因 |
法自相相違因 |
102 |
a reason that contradicts the nature of a dharma
|
| 法处 |
法處 |
102 |
mental objects
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 梵本 |
|
102 |
a Sanskrit text
|
| 放大光明 |
|
102 |
diffusion of great light
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 烦恼习 |
煩惱習 |
102 |
latent tendencies; predisposition
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 凡愚 |
|
102 |
common and ignorant
|
| 犯重 |
|
102 |
a serious offense
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
| 法喜 |
|
102 |
- Dharma joy
- Dharma joy
|
| 法印 |
|
102 |
- Dharma Seal
- dharmamudrā; a dharma seal; a mark of the dharma
- hōin
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法缘 |
法緣 |
102 |
- Dharma Affinity
- causes and conditions that accord with the Buddhadharma
- conditions leading to dharmas
- affinity with the Buddhadharma
|
| 法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
| 法主 |
|
102 |
- someone who presides over a Dharma service
- Dharma-lord
|
| 非道 |
|
102 |
heterodox views
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非福业 |
非福業 |
102 |
unmeritorious karma
|
| 非情 |
|
102 |
non-sentient object
|
| 非实有体 |
非實有體 |
102 |
lacks actual substance
|
| 非思量 |
|
102 |
- Without Thinking
- not thinking
|
| 非心 |
|
102 |
without thought; acitta
|
| 非有情 |
|
102 |
non-sentient object
|
| 非择灭 |
非擇滅 |
102 |
cessation without analysis
|
| 非量 |
|
102 |
mistaken understanding
|
| 非身 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分别事识 |
分別事識 |
102 |
discriminating consciousness; consciousness
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 风大 |
風大 |
102 |
wind; wind element; wind realm
|
| 分位 |
|
102 |
time and position
|
| 佛出世 |
|
102 |
for a Buddha to appear in a world
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛境 |
|
102 |
world of the Buddha; realm of the Buddha
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 伏忍 |
|
102 |
controlled patience
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福行 |
|
102 |
actions that product merit
|
| 福业 |
福業 |
102 |
virtuous actions
|
| 根钝 |
根鈍 |
103 |
limited capacities
|
| 根境 |
|
103 |
the field of a sense organ; the objects of the sense organs
|
| 根本定 |
|
103 |
fundamental concentration
|
| 根本烦恼 |
根本煩惱 |
103 |
basic afflictions
|
| 根本戒 |
|
103 |
the fundamental precepts
|
| 根本智 |
|
103 |
- Fundamental Wisdom
- fundamental wisdom
|
| 根尘 |
根塵 |
103 |
the six roots and the six dusts
|
| 根门 |
根門 |
103 |
indriya; sense organ
|
| 根缘 |
根緣 |
103 |
nature and conditioning environment
|
| 共不定 |
共不定 |
103 |
- uncertainty because a reason is common [to both arguments]
- both indeterminate
|
| 恭敬供养 |
恭敬供養 |
103 |
honored
|
| 工巧处 |
工巧處 |
103 |
skill in art; śilpasthāna
|
| 共许 |
共許 |
103 |
commonly admitted; commonly agreed upon
|
| 共业 |
共業 |
103 |
- collective karma; consequences that all must suffer
- Collective Karma
|
| 故经云 |
故經云 |
103 |
thus, the sutra says
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观身不净 |
觀身不淨 |
103 |
contemplate the impurities of the body
|
| 观受是苦 |
觀受是苦 |
103 |
contemplate the suffering of feelings
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观法无我 |
觀法無我 |
103 |
contemplate the non-selfhood of phenomena
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广果 |
廣果 |
103 |
without fruit
|
| 广解 |
廣解 |
103 |
vaipulya; vast; extended
|
| 广破 |
廣破 |
103 |
vaipulya; vast; extended
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 光相 |
|
103 |
- halo; nimbus
- Aruṇavatī
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归敬 |
歸敬 |
103 |
namo; to pay respect to; to take refuge
|
| 龟毛 |
龜毛 |
103 |
tortoise hair
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 归真 |
歸真 |
103 |
to return to Tathata
|
| 果极 |
果極 |
103 |
stage of reward; stage of attainment
|
| 过未 |
過未 |
103 |
past and future
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果分 |
|
103 |
effect; reward
|
| 果行 |
|
103 |
fruition and conduct
|
| 故思业 |
故思業 |
103 |
action; karman
|
| 河沙 |
|
104 |
the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 和合僧 |
|
104 |
saṃgha; monastic gathering
|
| 和上 |
|
104 |
an abbot; a monk
|
| 合相 |
|
104 |
co-occurrence; simultaneous existence; sahabhāva
|
| 弘法 |
|
104 |
- Dharma Propagation
- to propagate Buddhist teachings; to promote the Dharma
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后身 |
後身 |
104 |
last body; next body; last rebirth
|
| 后说 |
後說 |
104 |
spoken later
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 化人 |
|
104 |
a conjured person
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化现 |
化現 |
104 |
a incarnation
|
| 毁法 |
毀法 |
104 |
persecution of Buddhism
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 惛沈 |
|
104 |
lethargy; gloominess
|
| 极成 |
極成 |
106 |
agreed by both sides; mutually accepted; prasiddha
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 集论 |
集論 |
106 |
- compendium
- Compendium; Abhidharmasamuccayavyākhyā
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 假说我法 |
假說我法 |
106 |
provisional expressions self and dharma
|
| 假相 |
|
106 |
Nominal Form
|
| 假有 |
|
106 |
Nominal Existence
|
| 加被 |
|
106 |
blessing
|
| 加被力 |
|
106 |
power to bless
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见佛闻法 |
見佛聞法 |
106 |
to see a Buddha and hear the teachings of the Dharma
|
| 渐教 |
漸教 |
106 |
gradual teachings
|
| 渐悟 |
漸悟 |
106 |
gradual enlightenment; gradual awakening
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教体 |
教體 |
106 |
- content of the teachings
- body of teachings; corpus
|
| 教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
| 教证 |
教證 |
106 |
textual confirmation
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 教相 |
|
106 |
classification of teachings
|
| 教益 |
|
106 |
the benefits of instruction
|
| 假色 |
|
106 |
non-revealable form
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 加行道 |
|
106 |
prayogamārga; path of preparation
|
| 加行位 |
|
106 |
prayogamārga; path of preparation
|
| 极成能别 |
極成能別 |
106 |
a mutually accepted qualifier
|
| 极成有法 |
極成有法 |
106 |
a mutually accepted dharma that possesses a property
|
| 计度 |
計度 |
106 |
conjecture; reckon; calculate; differentiate
|
| 计度分别 |
計度分別 |
106 |
calculating discrimination
|
| 羯摩 |
|
106 |
Repentance
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 界系 |
界繫 |
106 |
bound to the three realms
|
| 戒蕴 |
戒蘊 |
106 |
aggregate of morality; śīlaskandha
|
| 界分 |
|
106 |
a region; a realm
|
| 羯腊波 |
羯臘波 |
106 |
a kalpa; an eon
|
| 羯剌蓝 |
羯剌藍 |
106 |
embryo; kalala
|
| 羯磨 |
|
106 |
karma
|
| 界内 |
界內 |
106 |
within a region; within the confines
|
| 戒体 |
戒體 |
106 |
the essence of the precepts
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱分 |
解脫分 |
106 |
stage of liberation
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解脱身 |
解脫身 |
106 |
body of liberation; aggregate of liberation; vimukti-skanda
|
| 解脱蕴 |
解脫蘊 |
106 |
aggregate of liberation; vimuktiskanda
|
| 解行 |
|
106 |
to understand and practice
|
| 戒行 |
|
106 |
to abide by precepts
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 净人 |
淨人 |
106 |
a server
|
| 金光明 |
|
106 |
golden light
|
| 净施 |
淨施 |
106 |
pure charity
|
| 境相 |
|
106 |
world of objects
|
| 敬信 |
|
106 |
- Respect and Trust
- respectful and faithful
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚三昧 |
金剛三昧 |
106 |
vajrasamādhi
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 金刚定 |
金剛定 |
106 |
vajrasamādhi
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 净德 |
淨德 |
106 |
the virtue of purity
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 殑伽沙 |
|
106 |
grains of sand in the Ganges River; innumerable
|
| 净戒 |
淨戒 |
106 |
- Pure Precepts
- perfect observance
- Jing Jie
|
| 净居 |
淨居 |
106 |
suddhavasa; Śuddhāvāsa; pure abode
|
| 净觉 |
淨覺 |
106 |
- pure enlightenment; pure intent
- Jingjue
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净信 |
淨信 |
106 |
- Pure Faith
- pure faith; prasāda
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 近住 |
|
106 |
fortnightly recital of monastic rules and confession; upoṣadha
|
| 九次第定 |
|
106 |
nine graduated concentrations
|
| 九识 |
九識 |
106 |
nine kinds of cognition
|
| 九心轮 |
九心輪 |
106 |
nine wheels of the mind
|
| 九法 |
|
106 |
nine dharmas; navadharma
|
| 九品 |
|
106 |
nine grades
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 伎乐 |
伎樂 |
106 |
music
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 俱解脱 |
俱解脫 |
106 |
simultaneous liberation
|
| 俱起 |
|
106 |
being brought together
|
| 句身 |
|
106 |
group of phrases
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 决择分 |
決擇分 |
106 |
ability in judgement and selection
|
| 决定心 |
決定心 |
106 |
the deciding mind
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 具戒 |
|
106 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 俱舍 |
|
106 |
kosa; container
|
| 具声 |
具聲 |
106 |
instrumental case
|
| 俱许 |
俱許 |
106 |
commonly admitted [dharma]
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 堪能 |
|
107 |
ability to undertake
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空界色 |
|
107 |
realm of empty space
|
| 空解脱门 |
空解脫門 |
107 |
the door of deliverance of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空三摩地 |
|
107 |
the samādhi of emptiness
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦习 |
苦習 |
107 |
the [noble truth of the] origination of suffering
|
| 苦法智 |
|
107 |
knowledge of the truth of suffering
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 赖耶 |
賴耶 |
108 |
alaya
|
| 赖耶三相 |
賴耶三相 |
108 |
three characteristics of alaya
|
| 老死支 |
|
108 |
the link of old age and death
|
| 乐根 |
樂根 |
108 |
organs of pleasure
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 乐德 |
樂德 |
108 |
the virtue of joy
|
| 类智 |
類智 |
108 |
knowledge extended to the higher realms
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 理即 |
|
108 |
identity in principle
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 离生喜乐 |
離生喜樂 |
108 |
rapture and pleasure born from withdrawal
|
| 利物 |
|
108 |
to benefit sentient beings
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 练根 |
練根 |
108 |
to plant good roots through cultivation
|
| 量等 |
|
108 |
the body of the Tathāgata is equal to all conditions and unconditioned phenomena
|
| 两界 |
兩界 |
108 |
two realms
|
| 两俱不成 |
兩俱不成 |
108 |
unestablished by both parties
|
| 两俱不成过 |
兩俱不成過 |
108 |
the error related to something not established by both parties
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 理趣 |
|
108 |
thought; mata
|
| 利生 |
|
108 |
to benefit living beings
|
| 理实 |
理實 |
108 |
truth
|
| 利师 |
利師 |
108 |
ṛṣi
|
| 理体 |
理體 |
108 |
the substance of all things
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六和敬 |
|
108 |
- Six Points of Reverent Harmony
- six reverent points of harmony
|
| 六界 |
|
108 |
six elements; six realms
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六念 |
|
108 |
the six contemplations
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六师 |
六師 |
108 |
the six teachers
|
| 六受 |
|
108 |
the six perceptions; six vedanas
|
| 六通 |
|
108 |
six supernatural powers
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 六种外道 |
六種外道 |
108 |
six [ascetic] schools
|
| 六作 |
|
108 |
the six acts
|
| 六十二见 |
六十二見 |
108 |
sixty two views
|
| 离系果 |
離繫果 |
108 |
visaṃyogaphala; disconnection fruition; separation effect
|
| 利养 |
利養 |
108 |
gain
|
| 立宗 |
|
108 |
proposition; pratijñā
|
| 论法 |
論法 |
108 |
argumentation; discourse upon
|
| 论疏 |
論疏 |
108 |
Śastra commentary
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 论义 |
論義 |
108 |
upadeśa; upadesa
|
| 论主 |
論主 |
108 |
the composer of a treatise
|
| 略明 |
|
108 |
brief explaination
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 律者 |
|
108 |
vinaya teacher
|
| 满业 |
滿業 |
109 |
distinguishing karma; complete karma
|
| 妙观察智 |
妙觀察智 |
109 |
wisdom of profound insight
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙色 |
|
109 |
wonderful form
|
| 妙善 |
|
109 |
wholesome; kuśala
|
| 妙音 |
|
109 |
a wonderful sound; ghoṣa
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 名身 |
|
109 |
group of names
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 名色支 |
|
109 |
name and form branch
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 命者 |
|
109 |
concept of life; jīva
|
| 迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
| 密语 |
密語 |
109 |
mantra
|
| 密意 |
|
109 |
- Secret Intentions
- hidden meaning
- intention
|
| 摩诃般若 |
摩訶般若 |
109 |
great wisdom; mahāprajñā
|
| 末那 |
|
109 |
manas; mind
|
| 摩尼宝 |
摩尼寶 |
109 |
- Mani Pearl
- mani-jewel
- mani jewel
|
| 那含 |
|
110 |
anāgāmin
|
| 难胜地 |
難勝地 |
110 |
the ground of mastery of final difficulties
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内识 |
內識 |
110 |
internal consciousness
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 内观 |
內觀 |
110 |
vipasyana; insight meditation
|
| 内五 |
內五 |
110 |
pañcādhyātma; inner five
|
| 能变 |
能變 |
110 |
able to change
|
| 能藏 |
|
110 |
ability to store
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能信 |
|
110 |
able to believe
|
| 能别 |
能別 |
110 |
predicate; qualifier; visesana
|
| 能立 |
|
110 |
a proposition; sādhana
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能行 |
|
110 |
ability to act
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念住 |
|
110 |
a foundation of mindfulness
|
| 念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
| 涅槃寂静 |
涅槃寂靜 |
110 |
Nirvana is perfect tranquility
|
| 涅槃界 |
|
110 |
nirvāṇa-dhātu; the realm of Nirvāṇa
|
| 泥梨 |
|
110 |
hell; niraya
|
| 傍生 |
|
112 |
[rebirth as an] animal
|
| 傍生生天 |
|
112 |
animals born in Heaven?
|
| 判教 |
|
112 |
classification of teachings; tenet classification
|
| 毘钵舍那 |
毘鉢舍那 |
112 |
insight; vipaśyanā; vipassanā
|
| 平等心 |
|
112 |
an impartial mind
|
| 平等性 |
|
112 |
universal nature
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 毘尼 |
|
112 |
monastic discipline; vinaya
|
| 辟支 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛地 |
|
112 |
stage of pratyekabuddha; pratyekabuddhabhūmi
|
| 破法 |
|
112 |
to go against the Dharma; destruction of the dharma
|
| 破僧 |
|
112 |
- to disrupt a monastic in meditation
- to disrupt the harmony of the monastic community
|
| 婆师 |
婆師 |
112 |
vārṣika
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩提分 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 菩提分法 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment
|
| 七大 |
|
113 |
seven elements
|
| 七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
| 七返 |
|
113 |
seven returns
|
| 七方便 |
|
113 |
seven expedient means
|
| 七经 |
七經 |
113 |
seven Pureland sutras
|
| 七善 |
|
113 |
- seven excellent aspects
- seven dharmas; seven teachings
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 起信 |
|
113 |
the awakening of faith
|
| 七支 |
|
113 |
seven branches
|
| 前生 |
|
113 |
previous lives
|
| 七大性 |
|
113 |
seven elements
|
| 且止 |
|
113 |
obstruct
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 亲承 |
親承 |
113 |
to entrust with duty
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 器世界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 求生 |
|
113 |
seeking rebirth
|
| 取果 |
|
113 |
a producing seed; producing fruit
|
| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
|
| 取与 |
取與 |
113 |
producing fruit and the fruit produced
|
| 取蕴 |
取蘊 |
113 |
aggregates of attachment; aggregates that are the objects of grasping; upādānaskandha
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 染相 |
|
114 |
characteristics of defilement
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染污法 |
|
114 |
kleśa; kilesa; a mental affliction; defilement
|
| 染污心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 热病 |
熱病 |
114 |
jaundice; kāmalā
|
| 仁王 |
|
114 |
- humane king
- the Buddha
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人我 |
|
114 |
personality; human soul
|
| 人执 |
人執 |
114 |
delusive grasphing to the concept of ego or a permanent person
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 肉髻 |
|
114 |
usnisa
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 入寂 |
|
114 |
to enter into Nirvāṇa
|
| 如理 |
|
114 |
principle of suchness
|
| 如理作意 |
|
114 |
attention; engagement
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 如其所应 |
如其所應 |
114 |
in order; successively
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 入见道 |
入見道 |
114 |
to perceive the path in meditation
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 若生是有为 |
若生是有為 |
114 |
if arising is conditioned
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 入胎 |
|
114 |
Entry into the womb; to be conceived from Heaven
|
| 萨迦耶见 |
薩迦耶見 |
115 |
the view or belief that there is a real self; satkāyadṛṣṭi; sakkāyadiṭṭhi
|
| 三变 |
三變 |
115 |
three transformations
|
| 三部 |
|
115 |
three divisions
|
| 三不善根 |
|
115 |
the three unwholesome roots
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三等 |
|
115 |
- three equal characteristics
- three equals
|
| 三等持 |
|
115 |
three samādhis
|
| 三地 |
|
115 |
three grounds
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三定 |
|
115 |
three samādhis
|
| 三恶 |
三惡 |
115 |
- three kinds of malice
- the three evil rebirths; the three evil realms
|
| 三恶趣 |
三惡趣 |
115 |
the three evil rebirths; the three evil realms
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三界外 |
|
115 |
outside the three dharma realms
|
| 三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三句 |
|
115 |
three questions
|
| 三科 |
|
115 |
three categories
|
| 三空 |
|
115 |
three kinds of emptiness
|
| 三量 |
|
115 |
three ways of knowing
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三轮相 |
三輪相 |
115 |
three-wheel condition
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千界 |
|
115 |
Three Thousandfold World System; a great chiliocosm; trichiliocosm; the cosmos
|
| 三生 |
|
115 |
- Three Lifetimes
- three lives; three rebirths
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三识 |
三識 |
115 |
three levels of consciousness
|
| 三世间 |
三世間 |
115 |
Three Continuums
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三思 |
|
115 |
- Three Mental Conditions
- three kinds of thought
|
| 三途 |
|
115 |
three lower realms; the three evil rebirths; the three evil realms
|
| 三脱门 |
三脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三妄 |
|
115 |
three levels of delusion
|
| 三无漏根 |
三無漏根 |
115 |
the three roots with no outflows; the three passionless roots
|
| 三无性 |
三無性 |
115 |
the three phenomena without nature; the three non-natures
|
| 三无自性 |
三無自性 |
115 |
three phenomena without their own nature
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 三向 |
|
115 |
the three directions
|
| 散心 |
|
115 |
a distracted mind
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三形 |
|
115 |
samaya sign
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三有为相 |
三有為相 |
115 |
the three characteristics of conditioned dharmas
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三蕴 |
三蘊 |
115 |
three kinds of aggregation
|
| 三灾 |
三災 |
115 |
Three Calamities
|
| 三障 |
|
115 |
three barriers
|
| 三种无性 |
三種無性 |
115 |
three phenomena without their own nature
|
| 三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 三假 |
|
115 |
three delusions; three illusions
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三摩 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三摩钵底 |
三摩鉢底 |
115 |
samāpatti; meditative attainment
|
| 三摩地 |
|
115 |
samadhi; concentrated meditation; mental concentration
|
| 三摩呬多 |
|
115 |
equipose; samāhita
|
| 散善 |
|
115 |
virtuous conduct without methodical structure
|
| 三退屈 |
|
115 |
three regressions; three kinds of regression
|
| 三心 |
|
115 |
three minds
|
| 三性相 |
|
115 |
three natures
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 三字 |
|
115 |
three characters
|
| 三自性 |
|
115 |
three natures
|
| 萨婆 |
薩婆 |
115 |
sarva; all, every
|
| 色尘 |
色塵 |
115 |
sight; sight sense objects
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色境 |
|
115 |
the visible realm
|
| 色入 |
|
115 |
entrances for objects of the senses
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色心 |
|
115 |
form and the formless
|
| 色蕴 |
色蘊 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 色界天 |
|
115 |
Form Realm heaven
|
| 色界系 |
色界繫 |
115 |
bonds to dharmas in the Realm of Form
|
| 僧事 |
|
115 |
monastic affairs; monastic administration
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 僧众 |
僧眾 |
115 |
the monastic community; the sangha
|
| 色有 |
|
115 |
material existence
|
| 沙门果 |
沙門果 |
115 |
the fruit of śramaṇa practice
|
| 沙弥 |
沙彌 |
115 |
- sramanera
- Sramanera; a novice Buddhist monk
|
| 沙弥十戒 |
沙彌十戒 |
115 |
the ten precepts for novice monks
|
| 善报 |
善報 |
115 |
wholesome retribution
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善说 |
善說 |
115 |
well expounded
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上二界 |
|
115 |
upper two realms
|
| 上根 |
|
115 |
a person of superior capacity
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善果 |
|
115 |
- Virtuous Outcomes
- a virtuous reward
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善思 |
|
115 |
thoughtfulness; wholesome thinking
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 舍戒 |
捨戒 |
115 |
to abandon the precepts
|
| 摄善法戒 |
攝善法戒 |
115 |
the precepts for wholesome deeds
|
| 摄事 |
攝事 |
115 |
means of embracing
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 摄伏 |
攝伏 |
115 |
grahaṇa; to seize; to hold
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 深法 |
|
115 |
a profound truth
|
| 身根 |
|
115 |
sense of touch
|
| 身坏命终 |
身壞命終 |
115 |
the break-up of the body, after death
|
| 神境 |
|
115 |
teleportation; supernormal powers
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身业 |
身業 |
115 |
physical karma
|
| 深义 |
深義 |
115 |
deep meaning
|
| 身证 |
身證 |
115 |
bodily witness; one who has bodily testimony; kāyasākṣin
|
| 生变 |
生變 |
115 |
to change; to transform
|
| 圣弟子 |
聖弟子 |
115 |
a disciple of the noble ones
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣果 |
聖果 |
115 |
sacred fruit
|
| 胜果 |
勝果 |
115 |
the wonderful fruit; the surpassing fruit
|
| 胜军 |
勝軍 |
115 |
- conquering army
- Prasenajit
- Śreṇika
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 声是无常 |
聲是無常 |
115 |
sound is impermanent
|
| 生天 |
|
115 |
highest rebirth
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 生无自性性 |
生無自性性 |
115 |
arising has no self and no nature
|
| 声无常 |
聲無常 |
115 |
sound is impermanent
|
| 生相 |
|
115 |
attribute of arising
|
| 圣性 |
聖性 |
115 |
divine nature
|
| 胜义谛 |
勝義諦 |
115 |
paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 胜定 |
勝定 |
115 |
equipose; samāhita
|
| 胜法 |
勝法 |
115 |
surpassing dharmas
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生类 |
生類 |
115 |
species; insect
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生起 |
|
115 |
cause; arising
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 圣身 |
聖身 |
115 |
ārya; a faithful man
|
| 生死际 |
生死際 |
115 |
the realm of Samsara
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜义无性 |
勝義無性 |
115 |
the non-nature of transcending worldly concepts
|
| 胜义空 |
勝義空 |
115 |
transcendental emptiness; unsurpassed emptiness
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 生住异灭 |
生住異滅 |
115 |
arising, abiding, changing and extinction of all existences
|
| 身见 |
身見 |
115 |
views of a self
|
| 身命 |
|
115 |
body and life
|
| 身入 |
|
115 |
the sense of touch
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 神通力 |
|
115 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 申正 |
|
115 |
to be upright in character
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 舌识 |
舌識 |
115 |
sense of taste
|
| 舍受 |
捨受 |
115 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 舍心 |
捨心 |
115 |
equanimity; the mind of renunciation
|
| 识从自种生 |
識從自種生 |
115 |
consciousness is produced from its own seeds
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 世第一法 |
|
115 |
the foremost dharma
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十二处 |
十二處 |
115 |
ayatana; twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二缘生 |
十二緣生 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 十解 |
|
115 |
ten abodes
|
| 十利 |
|
115 |
ten benefits
|
| 十门 |
十門 |
115 |
ten gates
|
| 失念 |
|
115 |
lose train of thought; wandering mind; loss of memory
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 事识 |
事識 |
115 |
discriminating consciousness; consciousness
|
| 十通 |
|
115 |
ten supernatural powers
|
| 施物 |
|
115 |
gift
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 十信 |
|
115 |
the ten grades of faith
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 释疑 |
釋疑 |
115 |
explanation of doubts
|
| 十因 |
|
115 |
ten causes
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 识缘名色 |
識緣名色 |
115 |
from consciousness as a requisite condition comes name-and-form
|
| 识蕴 |
識蘊 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 十种生 |
十種生 |
115 |
ten types of rebirth
|
| 十八部 |
|
115 |
eighteen schools of Hīnayāna
|
| 十八持 |
|
115 |
eighteen realms
|
| 十八界 |
|
115 |
eighteen realms
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 实法 |
實法 |
115 |
true teachings
|
| 识界 |
識界 |
115 |
vijñāna-dhātu; the realm of consciousness
|
| 十六行 |
|
115 |
sixteen forms of practice
|
| 十六行相 |
|
115 |
sixteen forms of practice
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 识身 |
識身 |
115 |
mind and body
|
| 施食 |
|
115 |
- Food Bestowal
- to give food
|
| 世俗谛 |
世俗諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 世俗智 |
|
115 |
secular understanding
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 食香 |
|
115 |
gandharva
|
| 十一善法 |
|
115 |
eleven wholesome dharmas; eleven mental factors
|
| 士用果 |
|
115 |
puruṣakāraphala; effect caused by a person
|
| 识支 |
識支 |
115 |
vijnana; consciousness
|
| 施主 |
|
115 |
- benefactor
- an alms giver; a donor
|
| 受戒 |
|
115 |
- Take the Precepts
- to take precepts
|
| 受生心 |
|
115 |
a mind working towards furture rebirth
|
| 受所引色 |
|
115 |
perception of form
|
| 受想 |
|
115 |
sensation and perception
|
| 受者 |
|
115 |
recipient
|
| 受别 |
受別 |
115 |
a prophecy
|
| 受决 |
受決 |
115 |
a prophecy
|
| 顺解脱分 |
順解脫分 |
115 |
stage of liberation by following one's duty
|
| 顺决择分 |
順決擇分 |
115 |
ability in judgement and selection
|
| 顺世 |
順世 |
115 |
- to die (of a monastic)
- materialistic; lokāyata
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 说戒 |
說戒 |
115 |
- explation of the precepts; upoṣadha
- half monthly confession
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四尘 |
四塵 |
115 |
four objects of the senses
|
| 四大种 |
四大種 |
115 |
the four great seeds; the four great elements
|
| 四德 |
|
115 |
the four virtues
|
| 四等 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四断 |
四斷 |
115 |
four right efforts; four right exertions
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四烦恼 |
四煩惱 |
115 |
four mental afflictions; four klesas
|
| 四佛 |
|
115 |
four Buddhas
|
| 四解 |
|
115 |
the four unhindered powers of understanding
|
| 四静虑 |
四靜慮 |
115 |
four jhanas; four stages of meditative concentration
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 四念住 |
|
115 |
four foundations of mindfulness; satipatthana
|
| 四取 |
|
115 |
four types of clinging
|
| 四善根 |
|
115 |
ability in judgement and selection; the four wholesome roots
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四摄法 |
四攝法 |
115 |
the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四圣谛 |
四聖諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四神足 |
|
115 |
the four kinds of teleportation
|
| 似外境现 |
似外境現 |
115 |
it appears like external objects of perception
|
| 四微 |
|
115 |
four objects of the senses
|
| 四违 |
四違 |
115 |
four contradictions
|
| 四无碍解 |
四無礙解 |
115 |
the four unhindered powers of understanding
|
| 四无色定 |
四無色定 |
115 |
- four formless heavens
- four formless heavens
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四相违 |
四相違 |
115 |
four contradictions
|
| 似现量 |
似現量 |
115 |
pseudo perception
|
| 四姓 |
|
115 |
four castes
|
| 四修 |
|
115 |
four kinds of cultivation
|
| 四有 |
|
115 |
four states of existence
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四正断 |
四正斷 |
115 |
four right efforts; four right exertions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四种姓 |
四種姓 |
115 |
four castes
|
| 四种修 |
四種修 |
115 |
four kinds of cultivation
|
| 四住 |
|
115 |
four abodes
|
| 似比量 |
|
115 |
- pseudo inference
- inference reasoning; anumānābhāsa
|
| 四果 |
|
115 |
four fruits
|
| 四惑 |
|
115 |
four mental afflictions; four klesas
|
| 寺僧 |
|
115 |
Saṅgha; Saṃgha; Sangha; Buddhist monastic community
|
| 四事 |
|
115 |
the four necessities
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 似因 |
|
115 |
pseudo reason
|
| 诵经 |
誦經 |
115 |
- to chant sutras
- to chant sutras
|
| 宿业 |
宿業 |
115 |
past karma
|
| 随法行 |
隨法行 |
115 |
Follow the Dharma
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随一不成 |
隨一不成 |
115 |
unestablished by one party
|
| 随一不成过 |
隨一不成過 |
115 |
an error related to a reason not established by one party
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随惑 |
隨惑 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśā
|
| 随眠 |
隨眠 |
115 |
a predisposition to unwholesome mental states; anuśaya; anusaya
|
| 随情 |
隨情 |
115 |
compliant
|
| 随求 |
隨求 |
115 |
wish-fulfillment
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 随转理门 |
隨轉理門 |
115 |
teaching of adaptable philosophy
|
| 随转门 |
隨轉門 |
115 |
teaching of adaptable philosophy
|
| 所别不极成 |
所別不極成 |
115 |
using an assumption that has not been agreed upon
|
| 所恭敬 |
|
115 |
honored
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 所藏 |
|
115 |
the thing stored
|
| 所成立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所行 |
|
115 |
actions; practice
|
| 所依不成过 |
所依不成過 |
115 |
an error due to an unestablished dependency
|
| 所依声 |
所依聲 |
115 |
locative case
|
| 所知障 |
|
115 |
- cognitive hindrance
- cognitive obstructions
|
| 宿住 |
|
115 |
former abidings; past lives
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 他比量 |
|
116 |
inference for others; parārthānumāna
|
| 胎藏 |
|
116 |
womb
|
| 他力 |
|
116 |
the power of another
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 歎净 |
歎淨 |
116 |
in praise of purity
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他心智 |
|
116 |
understanding of the minds of other beings
|
| 体大 |
體大 |
116 |
great in substance
|
| 体声 |
體聲 |
116 |
nominative case
|
| 天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 天众 |
天眾 |
116 |
devas
|
| 天眼通 |
|
116 |
- Divine Eye
- Heavenly Vision; divine sight
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 同分 |
|
116 |
same class
|
| 通戒 |
|
116 |
shared vows
|
| 通利 |
|
116 |
sharp intelligence
|
| 同喻 |
|
116 |
same dharma
|
| 通力 |
|
116 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 同许 |
同許 |
116 |
commonly admitted [dharma]
|
| 兔角 |
|
116 |
rabbit's horns
|
| 退堕 |
退墮 |
116 |
parihāṇi; to regress; to degenerate
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 托生 |
託生 |
116 |
to be conceived from Heaven
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外境界 |
|
119 |
external realm
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外种子 |
外種子 |
119 |
external seeds
|
| 外境 |
|
119 |
external realm; external objects
|
| 忘念 |
|
119 |
lose concentraion; lose train of thought; wandering mind; loss of memory
|
| 妄念 |
|
119 |
- Delusive Thoughts
- false thoughts; deluded thoughts
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄法 |
|
119 |
delusion
|
| 妄心 |
|
119 |
a deluded mind
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 未离欲 |
未離欲 |
119 |
not yet free from desire
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 违决 |
違決 |
119 |
a reason valid but contradictory
|
| 未来现在 |
未來現在 |
119 |
the present and the future
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 唯量 |
|
119 |
five rudimentary elements
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯识教 |
唯識教 |
119 |
the teaching of consciousness only
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 未至定 |
|
119 |
anāgamya-samādhi
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我劣慢 |
|
119 |
the arrogance of believing that oneself is only slightly inferior to those who far surpass one
|
| 我胜慢 |
我勝慢 |
119 |
the arrogance of believing that oneself is superior to equals
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我所见 |
我所見 |
119 |
the view of possession
|
| 我所心 |
|
119 |
a mind with the belief that it can possess objects
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我语取 |
我語取 |
119 |
attachment to doctrines about the self
|
| 我爱 |
我愛 |
119 |
self-love
|
| 我癡 |
|
119 |
self delusion
|
| 我德 |
|
119 |
the virtue of self
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我语 |
我語 |
119 |
atmavada; notions of a self
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 五百阿罗汉 |
五百阿羅漢 |
119 |
five hundred Arhats
|
| 五别境 |
五別境 |
119 |
five distinct mental states
|
| 五大 |
|
119 |
the five elements
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五根色 |
|
119 |
colors of the five senses
|
| 五果 |
|
119 |
five fruits; five effects
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 五戒 |
|
119 |
the five precepts
|
| 五净居 |
五淨居 |
119 |
five pure abodes
|
| 五聚 |
|
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无漏心 |
無漏心 |
119 |
mind without outflows
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
| 五逆 |
|
119 |
pañca-ānantarya-karma; Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
| 五僻见 |
五僻見 |
119 |
five views; five wrong views
|
| 五取蕴 |
五取蘊 |
119 |
five aggregates of attachment
|
| 五色根 |
|
119 |
the five sense organs
|
| 五上 |
五上 |
119 |
five upper fetters
|
| 无身 |
無身 |
119 |
no-body
|
| 五乘 |
|
119 |
five vehicles
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 五时 |
五時 |
119 |
five periods
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 五时教 |
五時教 |
119 |
five periods as classified by Tiantai; Tiantai wushi
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所有处 |
無所有處 |
119 |
the third sphere in the formless realm; sphere of nothingness; ākiñcanyāyatana
|
| 无所有处定 |
無所有處定 |
119 |
akiñcanāyatana; contemplation of the state of nothingness
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五停心观 |
五停心觀 |
119 |
Five Contemplations; five meditations for settling the mind
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 無想 |
|
119 |
no notion
|
| 无想定 |
無想定 |
119 |
meditative concentration with no thought
|
| 无想果 |
無想果 |
119 |
realm of no thought
|
| 五心 |
|
119 |
five minds
|
| 五姓 |
|
119 |
five natures
|
| 无学果 |
無學果 |
119 |
the state of being an an adept; arhat-hood
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 五种法 |
五種法 |
119 |
five types of homa ritual
|
| 无作戒 |
無作戒 |
119 |
intangible influence of precepts
|
| 无表色 |
無表色 |
119 |
avijnaptirupa; latent material force
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 无常性 |
無常性 |
119 |
impermanence
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无垢识 |
無垢識 |
119 |
immaculate consciousness
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏道 |
無漏道 |
119 |
the undefiled way; anāsravamārga
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无漏界 |
無漏界 |
119 |
the undefiled realm; anāsravadhātu
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 五品 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 五受 |
|
119 |
five sensations
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无相解脱门 |
無相解脫門 |
119 |
signless doors of deliverance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学位 |
無學位 |
119 |
- Level of Nothing More to Learn
- stage of no more learning
- aśaikṣamārga; the path of the adept
|
| 无有性 |
無有性 |
119 |
the state of non-existence
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无住涅槃 |
無住涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 希法 |
|
120 |
future dharmas
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 习诵 |
習誦 |
120 |
- recite
- recite repeatedly; svādyāya
|
| 习种性 |
習種性 |
120 |
nature acquired by constant practice
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 现法乐 |
現法樂 |
120 |
delighting in whatever is present
|
| 现见 |
現見 |
120 |
to immediately see
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现生 |
現生 |
120 |
the present life
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 现相 |
現相 |
120 |
world of objects
|
| 现证 |
現證 |
120 |
immediate realization
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 现法乐住 |
現法樂住 |
120 |
dṛṣṭa-dharma-sukha-vihāra; delighting in whatever is present
|
| 相违因 |
相違因 |
120 |
contradictory reasons
|
| 相无性 |
相無性 |
120 |
the non-nature of appearances
|
| 相分 |
|
120 |
an idea; a form
|
| 相符极成 |
相符極成 |
120 |
an already mutually acknowledged position
|
| 现观 |
現觀 |
120 |
abhisamaya; full comprehension; realization; insight
|
| 象王 |
|
120 |
- keeper of elephants
- elephant king; noble elephant
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续识 |
相續識 |
120 |
continuing mind
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 相应品 |
相應品 |
120 |
Chapter on Association
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 显密 |
顯密 |
120 |
exoteric and esoteric
|
| 显识 |
顯識 |
120 |
alaya consciousness
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪法 |
|
120 |
false teachings
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心解脱 |
心解脫 |
120 |
- liberation of mind
- to liberate the mind
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心所法 |
|
120 |
a mental factor; a mental state; a mental event
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 心一境性 |
|
120 |
mind with singled pointed focus
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 心缚 |
心縛 |
120 |
bondage of the mind
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行菩萨道 |
行菩薩道 |
120 |
practice the bodhisattva path
|
| 行入 |
|
120 |
entrance by practice
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行缘识 |
行緣識 |
120 |
from volition, consciousness arises
|
| 行证 |
行證 |
120 |
cultivation and experiential understanding
|
| 行法 |
|
120 |
cultivation method
|
| 性分 |
|
120 |
the nature of something
|
| 行解 |
|
120 |
- Practice and Understanding
- control of the mind and mental factors
- practice and understanding
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 性相 |
|
120 |
inherent attributes
|
| 行蕴 |
行蘊 |
120 |
the aggregate of volition
|
| 性罪 |
|
120 |
natural sin
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 心真 |
|
120 |
true nature of the mind
|
| 喜受 |
|
120 |
the sensation of joy
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修法 |
|
120 |
a ritual
|
| 修惑 |
|
120 |
illusion dispelled by cultivation
|
| 学佛 |
學佛 |
120 |
to learn from the Buddha
|
| 学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
| 虚空等 |
虛空等 |
120 |
the same as empty space
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 熏习义 |
熏習義 |
120 |
definition of permeation
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 眼根 |
|
121 |
the faculty of sight
|
| 言依 |
|
121 |
dependence on words
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业感 |
業感 |
121 |
karma and the result of karma
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业声 |
業聲 |
121 |
accusative case
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业习气 |
業習氣 |
121 |
karmic predisposition; karmic impression
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业种子 |
業種子 |
121 |
karmic seed
|
| 夜叉 |
|
121 |
yaksa
|
| 业烦恼 |
業煩惱 |
121 |
karmic affliction
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业系 |
業繫 |
121 |
karmic connections; karmic bonds
|
| 业行 |
業行 |
121 |
- actions; deeds
- kṛtya; ill usage or treatment
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 依法不依人 |
|
121 |
rely on the Dharma
|
| 异法喻 |
異法喻 |
121 |
a counter example
|
| 一佛 |
|
121 |
one Buddha
|
| 一会 |
一會 |
121 |
one assembly; one meeting
|
| 一界 |
|
121 |
one world
|
| 意解 |
|
121 |
liberation of thought
|
| 一解脱 |
一解脫 |
121 |
one liberation
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 异门 |
異門 |
121 |
other schools
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 意生 |
|
121 |
- arising from thoughts; produced mentally at will
- Manojava
|
| 已生恶 |
已生惡 |
121 |
evils that have already been produced
|
| 一食 |
|
121 |
one meal
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 依他起性 |
|
121 |
paratantra; dependence on others; dependent
|
| 依他性 |
|
121 |
not having a nature of its own
|
| 意许 |
意許 |
121 |
an implicit viewpoint
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一一各 |
|
121 |
each one at a time; pratyeka
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 已知根 |
|
121 |
one who already knows the roots
|
| 一宗 |
|
121 |
one sect; one school
|
| 依报 |
依報 |
121 |
retribution resulting from the dependent condition or environment of one's past
|
| 一阐提 |
一闡提 |
121 |
icchantika; an incorrigible
|
| 忆持 |
憶持 |
121 |
to keep in mind; to remember; dhāraṇa
|
| 依持 |
|
121 |
basis; support
|
| 意处 |
意處 |
121 |
mental basis of cognition
|
| 一谛 |
一諦 |
121 |
one truth; suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 异法 |
異法 |
121 |
a counter example
|
| 意根 |
|
121 |
the mind sense
|
| 依果 |
|
121 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 义解 |
義解 |
121 |
notes explaining the meaning of words or text
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 一来果 |
一來果 |
121 |
the fruit of sakṛdāgāmin
|
| 一来向 |
一來向 |
121 |
the fruit of sakṛdāgāmin
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 引业 |
引業 |
121 |
directional karma
|
| 引因 |
|
121 |
directional karma
|
| 因有三相 |
|
121 |
reason has three characteristics
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因分 |
|
121 |
cause
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应观 |
應觀 |
121 |
may observe
|
| 应机 |
應機 |
121 |
Opportunities
|
| 应报 |
應報 |
121 |
fruition; the result of karma
|
| 应佛 |
應佛 |
121 |
nirmanakaya; transformation body
|
| 应化身 |
應化身 |
121 |
nirmita; nirmānakaya
|
| 因果相续 |
因果相續 |
121 |
continuation of cause and effect
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应作 |
應作 |
121 |
a manifestation
|
| 因论 |
因論 |
121 |
universal rule
|
| 因明 |
|
121 |
Buddhist logic; hetuvidya
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因相 |
|
121 |
causation
|
| 因缘分 |
因緣分 |
121 |
reasons for composition
|
| 异品 |
異品 |
121 |
of a different kind
|
| 一品 |
|
121 |
a chapter
|
| 一期 |
|
121 |
- one moment of time
- a date; a fixed time
- a lifetime
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all dharmas; all things; sarvadharma
- all phenomena
|
| 一切法无我 |
一切法無我 |
121 |
all dharmas are absent of self
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切经 |
一切經 |
121 |
all scriptures
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 异熟果 |
異熟果 |
121 |
vipākaphala; retributive consequence
|
| 异熟生 |
異熟生 |
121 |
objects produced as a result of karma
|
| 异熟习气 |
異熟習氣 |
121 |
karmic predisposition
|
| 异熟因 |
異熟因 |
121 |
vipākahetu; a retributive cause
|
| 一往 |
|
121 |
one passage; one time
|
| 意言 |
|
121 |
mental discussion
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有体法 |
有體法 |
121 |
something that exists
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有想 |
|
121 |
having apperception
|
| 有余师说 |
有餘師說 |
121 |
outside teachings; non-Buddhist teachings
|
| 有缘生 |
有緣生 |
121 |
From becoming as a requisite condition comes birth.
|
| 有执受 |
有執受 |
121 |
having perception
|
| 有谛 |
有諦 |
121 |
conventional truth; relative truth; mundane truth
|
| 有对 |
有對 |
121 |
hindrance
|
| 有法 |
|
121 |
something that exists
|
| 有法差别相违过 |
有法差別相違過 |
121 |
an error due to a contradiction of a special attribute of a possessor
|
| 有法自相相违过 |
有法自相相違過 |
121 |
an error due to a contradiction of an attribute of a dharma
|
| 有法差别相违因 |
有法差別相違因 |
121 |
a reason that contradicts a special attribute of a possessor
|
| 有法自相相违因 |
有法自相相違因 |
121 |
a reason that contradicts an attribute of a possessor
|
| 有分识 |
有分識 |
121 |
subconscious; most fundamental level of the mind; bhavanga
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 忧受 |
憂受 |
121 |
the sensation of sorrow
|
| 有为空 |
有為空 |
121 |
emptiness of the conditioned; the emptiness of all conditioned phenomena
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲爱 |
欲愛 |
121 |
- passionate love
- love inspired by desire
|
| 语表业 |
語表業 |
121 |
the karma of speech
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲境 |
|
121 |
object of desire
|
| 欲生 |
|
121 |
arising from desire
|
| 欲无减 |
欲無減 |
121 |
zeal never regresses
|
| 于现法 |
於現法 |
121 |
here in the present life
|
| 语业 |
語業 |
121 |
verbal karma
|
| 与欲 |
與欲 |
121 |
with desire; with consent
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 圆成实性 |
圓成實性 |
121 |
ultimate reality; perfected; parinispanna
|
| 缘理 |
緣理 |
121 |
study of principles
|
| 愿求 |
願求 |
121 |
aspires
|
| 缘阙不生 |
緣闕不生 |
121 |
there is no arising when conditions are lacking
|
| 缘生法 |
緣生法 |
121 |
conditioned dharmas
|
| 圆实 |
圓實 |
121 |
perfect suchness
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 愿行 |
願行 |
121 |
cultivation and vows
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 缘变 |
緣變 |
121 |
predestined change
|
| 怨敌 |
怨敵 |
121 |
an enemy
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 怨家 |
|
121 |
an enemy
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 圆满业 |
圓滿業 |
121 |
fulfilling karma
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘起法 |
緣起法 |
121 |
law of dependent origination; law of dependent arising
|
| 缘起论 |
緣起論 |
121 |
theory of dependent origination; dependent arising
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 欲界系 |
欲界繫 |
121 |
bonds of the desire realm
|
| 预流果 |
預流果 |
121 |
fruit of stream entry
|
| 云天 |
雲天 |
121 |
Cloud in the Sky
|
| 云心 |
雲心 |
121 |
a clouded heart
|
| 余趣 |
餘趣 |
121 |
other realms
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 欲贪 |
欲貪 |
121 |
kāmarāga; sensual craving
|
| 余习 |
餘習 |
121 |
latent tendencies; predisposition
|
| 欲心 |
|
121 |
a lustful heart
|
| 杂秽 |
雜穢 |
122 |
vulgar
|
| 杂修 |
雜修 |
122 |
varied methods of cultivation; mixed pracices
|
| 藏经 |
藏經 |
122 |
Buddhist canon
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 造论 |
造論 |
122 |
wrote the treatise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 择灭 |
擇滅 |
122 |
elimination of desire by will
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上果 |
|
122 |
adhipatiphala; predominant fruition
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 增语 |
增語 |
122 |
designation; appellation
|
| 择灭无为 |
擇滅無為 |
122 |
cessation through analysis
|
| 照见 |
照見 |
122 |
to look down upon
|
| 折伏 |
|
122 |
to refute
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真解脱 |
真解脫 |
122 |
true liberation
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真比量 |
|
122 |
inference; anumāna
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 真佛 |
|
122 |
real body; saṃbhogakāya
|
| 正断 |
正斷 |
122 |
letting go
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正精进 |
正精進 |
122 |
right effort
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正说 |
正說 |
122 |
proper teaching
|
| 证悟 |
證悟 |
122 |
- Attainment
- to awaken [to the Truth]
- experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 真觉 |
真覺 |
122 |
true enlightenment
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真识 |
真識 |
122 |
true consciousness
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 遮罪 |
|
122 |
proscribed misconduct
|
| 知惭 |
知慚 |
122 |
Sense of Humility
|
| 智德 |
|
122 |
the virtue of wisdom; wisdom
|
| 值佛出世 |
|
122 |
meeting the Buddha when he manifested in the world
|
| 知根 |
|
122 |
organs of perception
|
| 止静 |
止靜 |
122 |
Calm and Quiet
|
| 智识 |
智識 |
122 |
analytical mind
|
| 智相 |
|
122 |
discriminating intellect
|
| 知行 |
|
122 |
Understanding and Practice
|
| 智证 |
智證 |
122 |
- realization through wisdom
- Zhi Zheng
- Chishō
|
| 执藏 |
執藏 |
122 |
the process of storing
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 制多 |
|
122 |
caitya
|
| 质多 |
質多 |
122 |
citta
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 制戒 |
|
122 |
rules; vinaya
|
| 智品 |
|
122 |
teaching of the one Spirit; jñānakāṇḍa
|
| 执受 |
執受 |
122 |
attaches to; grasps
|
| 执心 |
執心 |
122 |
a grasping mind
|
| 智障 |
|
122 |
a cognitive obstruction
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中品 |
|
122 |
middle rank
|
| 众同分 |
眾同分 |
122 |
same class
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生无我 |
眾生無我 |
122 |
beings do not have a self
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 中阴 |
中陰 |
122 |
an intermediate existence between death and rebirth
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法自性 |
諸法自性 |
122 |
the intrinsic nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸世间 |
諸世間 |
122 |
worlds; all worlds
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 助缘 |
助緣 |
122 |
- Supporting Conditions
- supportive conditions
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 住相 |
|
122 |
abiding; sthiti
|
| 自比量 |
|
122 |
inference for oneself; svārthānumāna
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 自生 |
|
122 |
self origination
|
| 自心 |
|
122 |
One's Mind
|
| 自语相违 |
自語相違 |
122 |
contradicting one's own words
|
| 自力 |
|
122 |
one's own power
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自悟 |
|
122 |
self realization
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自在宫 |
自在宮 |
122 |
the palace of Īśvara
|
| 自证 |
自證 |
122 |
self-attained
|
| 总报业 |
總報業 |
122 |
directional karma
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 作佛 |
|
122 |
to become a Buddha
|
| 坐具 |
|
122 |
- Sitting Mat
- a mat for sitting on
|
