Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 934.
| Simplified |
Traditional |
Pinyin |
English |
| 阿梨耶识 |
阿梨耶識 |
97 |
ālayavijñāna; alaya consciousness; storehouse consciousness; foundational consciousness
|
| 阿黎耶识 |
阿黎耶識 |
97 |
ālayavijñāna; alaya consciousness; storehouse consciousness; foundational consciousness
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 菴罗 |
菴羅 |
196 |
mango
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
| 阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八万 |
八萬 |
98 |
eighty thousand
|
| 八万四 |
八萬四 |
98 |
eighty-four thousand [teachings]
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八正道分 |
|
98 |
Noble Eightfold Path
|
| 八不 |
|
98 |
eight negations
|
| 白佛 |
|
98 |
to address the Buddha
|
| 八苦 |
|
98 |
eight kinds of suffering; the eight distresses
|
| 半偈 |
|
98 |
half a verse
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 悲智 |
|
98 |
- Compassion and Wisdom
- compassion and wisdom
|
| 本不生 |
|
98 |
originally having a state of no birth; non-arising; adyanutpada
|
| 本性空 |
|
98 |
emptiness of essential original nature
|
| 本觉 |
本覺 |
98 |
original enlightenment; intrinsic enlightenment; inherent enlightenment
|
| 本起 |
|
98 |
jātaka; a jātaka story
|
| 本无 |
本無 |
98 |
suchness
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 遍计所执性 |
遍計所執性 |
98 |
parikalpita; sole imagination; imaginary
|
| 遍十方 |
|
98 |
pervading all directions
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变现 |
變現 |
98 |
to conjure
|
| 表法 |
|
98 |
expressing the Dharma
|
| 比智 |
|
98 |
knowledge extended to the higher realms
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 不变随缘 |
不變隨緣 |
98 |
remain unmoved while following the conditions
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不可称 |
不可稱 |
98 |
unequalled
|
| 不可量 |
|
98 |
immeasurable
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不来 |
不來 |
98 |
not coming
|
| 不了义经 |
不了義經 |
98 |
texts that do not explain the meaning
|
| 不轻 |
不輕 |
98 |
never disparage
|
| 不取不念 |
|
98 |
not grasp or have [deluded] thoughts
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思议业 |
不思議業 |
98 |
suprarational functions
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不了义 |
不了義 |
98 |
neyārtha; implicit; provisional; conventional
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常寂光土 |
|
99 |
a realm of eternal rest and light
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常光 |
|
99 |
unceasing radiance; halo
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 尘劫 |
塵劫 |
99 |
kalpas as numerous as grains of dust
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 成住坏空 |
成住壞空 |
99 |
formation, existence, disintegration, and emptiness; four kalpas
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 传法 |
傳法 |
99 |
- Dharma transmission
- to transmit the Dharma
|
| 初地 |
|
99 |
the first ground
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 此等 |
|
99 |
they; eṣā
|
| 此岸 |
|
99 |
this shore; this world; Saṃsāra
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大光明 |
|
100 |
exceedingly brilliant; mahāprabha
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大小乘 |
|
100 |
- Greater or Lesser Vehicles
- Mahāyāna and Theravāda
|
| 大藏 |
|
100 |
Buddhist canon
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 大方广 |
大方廣 |
100 |
vaipulya; mahāvaipulya; vast; extended
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大乘始教 |
|
100 |
Mahāyāna initial teachings
|
| 等虚空界 |
等虛空界 |
100 |
the same as the realm of space
|
| 登地 |
|
100 |
bhumyakramana
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 掉举 |
掉舉 |
100 |
excitement; restlessness; ebulience; auddhatya; uddhacca
|
| 第八识 |
第八識 |
100 |
eighth consciousness; ālayavijñāna
|
| 地大 |
|
100 |
earth; earth element
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第四禅 |
第四禪 |
100 |
the fourth dhyana
|
| 第一义空 |
第一義空 |
100 |
transcendental emptiness; unsurpassed emptiness
|
| 断德 |
斷德 |
100 |
the virtue of eliminating afflictions; eliminating afflictions
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 独存 |
獨存 |
100 |
isolation; kaivalya
|
| 对机 |
對機 |
100 |
- to respond to an opportunity
- in accordance with capacity
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
| 顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
| 顿悟 |
頓悟 |
100 |
- sudden enlightenment
- sudden enlightenment; sudden awakening
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多身 |
|
100 |
many existences
|
| 多生 |
|
100 |
many births; many rebirths
|
| 堕邪见 |
墮邪見 |
100 |
fall into wrong views
|
| 多劫 |
|
100 |
many kalpas; numerous eons
|
| 度生 |
|
100 |
to save beings
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二空 |
|
195 |
two types of emptiness
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二乘 |
|
195 |
the two vehicles
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二木 |
|
195 |
two trees
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二十五有 |
|
195 |
twenty-five forms of existence
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 发大心 |
發大心 |
102 |
generate great mind
|
| 法海 |
|
102 |
- Dharma sea
- Fa Hai
- Fa Hai
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法数 |
法數 |
102 |
enumerations of dharmas
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 法依止 |
|
102 |
rely on the Dharma
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法会 |
法會 |
102 |
a Dharma service; an assembly; dharma-saṃgīti
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 凡愚 |
|
102 |
common and ignorant
|
| 法印 |
|
102 |
- Dharma Seal
- dharmamudrā; a dharma seal; a mark of the dharma
- hōin
|
| 法住 |
|
102 |
dharma abode
|
| 非情 |
|
102 |
non-sentient object
|
| 非实有体 |
非實有體 |
102 |
lacks actual substance
|
| 非想 |
|
102 |
non-perection
|
| 非真实 |
非真實 |
102 |
untrue; vitatha
|
| 非成就 |
|
102 |
non-accomplishment; apariniṣpatti
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别事识 |
分別事識 |
102 |
discriminating consciousness; consciousness
|
| 风大 |
風大 |
102 |
wind; wind element; wind realm
|
| 风界 |
風界 |
102 |
wind; wind element; wind realm
|
| 讽颂 |
諷頌 |
102 |
gatha; detached verse
|
| 分齐 |
分齊 |
102 |
difference
|
| 佛德 |
|
102 |
Buddha virtue
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
| 佛界 |
|
102 |
buddha realm; buddha land; buddha country
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛力 |
|
102 |
the power of the Buddha; blessings of the Buddha
|
| 佛世界 |
|
102 |
a Buddha realm
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛顶 |
佛頂 |
102 |
Buddha crown; usnisa
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛境 |
|
102 |
world of the Buddha; realm of the Buddha
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛足 |
|
102 |
buddhapāda; Buddha footprints
|
| 根境 |
|
103 |
the field of a sense organ; the objects of the sense organs
|
| 根本不觉 |
根本不覺 |
103 |
innate nonenlightenment; basic ignorance
|
| 根尘 |
根塵 |
103 |
the six roots and the six dusts
|
| 根门 |
根門 |
103 |
indriya; sense organ
|
| 故经云 |
故經云 |
103 |
thus, the sutra says
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观众生 |
觀眾生 |
103 |
observing living beings
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 光明藏 |
|
103 |
- Brightness Treasure
- treasury of light
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 光相 |
|
103 |
- halo; nimbus
- Aruṇavatī
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归真 |
歸真 |
103 |
to return to Tathata
|
| 果德 |
|
103 |
fruit of merit
|
| 过未 |
過未 |
103 |
past and future
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 过现 |
過現 |
103 |
past and present
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 孤起 |
|
103 |
gatha; verses
|
| 河沙 |
|
104 |
the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 和众 |
和眾 |
104 |
saṃgha; monastic gathering
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后说 |
後說 |
104 |
spoken later
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 幻性 |
|
104 |
nature of illusion
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 幻身 |
|
104 |
illusory body; māyādeha
|
| 幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 慧身 |
|
104 |
body of wisdom
|
| 秽土 |
穢土 |
104 |
impure land
|
| 火大 |
|
104 |
fire; element of fire
|
| 火界 |
|
104 |
fire; realm of fire; element of fire
|
| 即从座起 |
即從座起 |
106 |
He rose from his seat
|
| 计名字相 |
計名字相 |
106 |
the aspect of use of names and letters
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 渐教 |
漸教 |
106 |
gradual teachings
|
| 渐悟 |
漸悟 |
106 |
gradual enlightenment; gradual awakening
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 交彻 |
交徹 |
106 |
interpermeate
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 伽陀 |
|
106 |
gatha; verse
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 罽賓人 |
|
106 |
a Kashmiri
|
| 计度 |
計度 |
106 |
conjecture; reckon; calculate; differentiate
|
| 戒定慧 |
|
106 |
- morality, meditative concentration, wisdom
- morality, wisdom, and meditation; the three studies; the three trainings; triśikṣā
|
| 戒品 |
|
106 |
body of morality; aggregate of morality; śīla-skandha
|
| 劫波 |
|
106 |
- a kalpa; an eon
- a ritual; kalpa
|
| 劫烧 |
劫燒 |
106 |
kalpa fire
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解脱知见 |
解脫知見 |
106 |
knowledge and experience of liberation
|
| 解行 |
|
106 |
to understand and practice
|
| 金佛 |
|
106 |
metal Buddha statue
|
| 经家 |
經家 |
106 |
one who collects the sutras
|
| 经教 |
經教 |
106 |
teaching of the sūtras
|
| 经律论 |
經律論 |
106 |
sutra, vinaya, and abhidharma
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚三昧 |
金剛三昧 |
106 |
vajrasamādhi
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 净居 |
淨居 |
106 |
suddhavasa; Śuddhāvāsa; pure abode
|
| 净觉 |
淨覺 |
106 |
- pure enlightenment; pure intent
- Jingjue
|
| 净觉随顺 |
淨覺隨順 |
106 |
according with pure awakening
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 静室 |
靜室 |
106 |
- meditation room
- a quiet place
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 净业 |
淨業 |
106 |
- Pure Karma
- pure karma; good karma
|
| 尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
| 究竟觉 |
究竟覺 |
106 |
final enlightenment
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 俱起 |
|
106 |
being brought together
|
| 俱生 |
|
106 |
occuring together
|
| 决择分 |
決擇分 |
106 |
ability in judgement and selection
|
| 觉照 |
覺照 |
106 |
Awareness
|
| 觉心 |
覺心 |
106 |
- mind of enlightenment
- Juexin
- Kakushin
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉真 |
覺真 |
106 |
prabuddha-tattva
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空净 |
空淨 |
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
| 旷劫 |
曠劫 |
107 |
- since ancient times
- a past kalpa
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 赖耶 |
賴耶 |
108 |
alaya
|
| 乐求 |
樂求 |
108 |
seek pleasure
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 离念 |
離念 |
108 |
transcends conception
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离一切相 |
離一切相 |
108 |
transcend all perceptions
|
| 两足尊 |
兩足尊 |
108 |
- Honored One Among Two-Legged Beings
- supreme among two-legged creatures
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 灵明 |
靈明 |
108 |
spiritual radiance
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 理趣 |
|
108 |
thought; mata
|
| 理实 |
理實 |
108 |
truth
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六成就 |
|
108 |
six accomplishments
|
| 六麁 |
|
108 |
six course aspects
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 流通分 |
|
108 |
the third of three parts of a sutra
|
| 立宗 |
|
108 |
proposition; pratijñā
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 乱心 |
亂心 |
108 |
a confused mind; an unsettled mind
|
| 论法 |
論法 |
108 |
argumentation; discourse upon
|
| 轮迴不绝 |
輪迴不絕 |
108 |
uninterupted cycles
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 轮相 |
輪相 |
108 |
stacked rings; wheel
|
| 论义 |
論義 |
108 |
upadeśa; upadesa
|
| 轮转生死 |
輪轉生死 |
108 |
passing through the cycle of life and death
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 律仪戒 |
律儀戒 |
108 |
the precepts for proper conduct
|
| 曼殊 |
|
109 |
- mañju; beautiful; lovely; charming
- Manjusri
- Manshu
|
| 祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 迷心 |
|
109 |
a deluded mind
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙门 |
妙門 |
109 |
a way of practice; a path to enlightenment
|
| 妙心 |
|
109 |
Wondrous Mind
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 迷闷 |
迷悶 |
109 |
stupefied; mūrchita
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 命者 |
|
109 |
concept of life; jīva
|
| 迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
| 密语 |
密語 |
109 |
mantra
|
| 密意 |
|
109 |
- Secret Intentions
- hidden meaning
- intention
|
| 密印 |
|
109 |
a mudra
|
| 迷执 |
迷執 |
109 |
delusive grasphing
|
| 魔军 |
魔軍 |
109 |
Māra's army
|
| 末法 |
|
109 |
Age of Declining Dharma; Declining Dharma; The Period of Declining of Dharma
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 末那 |
|
109 |
manas; mind
|
| 摩尼 |
|
109 |
mani; jewel
|
| 摩尼宝珠 |
摩尼寶珠 |
109 |
mani jewel
|
| 内外空 |
內外空 |
110 |
inside and outside are empty; intrinsically empty
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能信 |
|
110 |
able to believe
|
| 能化 |
|
110 |
a teacher
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 逆顺 |
逆順 |
110 |
resisting and complying; disobeying and obeying
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念无失 |
念無失 |
110 |
flawless memory
|
| 念持 |
|
110 |
- to remember and to accept and maintain faith
- Smrtisamprajanyin
|
| 念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
| 念言 |
|
110 |
words from memory
|
| 念着 |
念著 |
110 |
clinging to illusion
|
| 判教 |
|
112 |
classification of teachings; tenet classification
|
| 平等本际 |
平等本際 |
112 |
equal reality-limit
|
| 平等法 |
|
112 |
the truth that all can become a Buddha
|
| 平等性 |
|
112 |
universal nature
|
| 毘尼 |
|
112 |
monastic discipline; vinaya
|
| 普见 |
普見 |
112 |
observe all places
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 普眼 |
|
112 |
all-seeing vision
|
| 七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
| 契理契机 |
契理契機 |
113 |
to live according to the teachings of the Buddha and also in light of the social environment of the times
|
| 七菩提分 |
|
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 起信 |
|
113 |
the awakening of faith
|
| 起业相 |
起業相 |
113 |
the aspect of giving rise to karma
|
| 七知 |
|
113 |
seven dharmas; seven teachings
|
| 七宗 |
|
113 |
seven schools
|
| 器界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七觉分 |
七覺分 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 清净觉地 |
清淨覺地 |
113 |
ground of pure awakening
|
| 清净觉相 |
清淨覺相 |
113 |
characteristics of pure enlightenment
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 穷子 |
窮子 |
113 |
poor son
|
| 求法 |
|
113 |
to seek the Dharma
|
| 权教 |
權教 |
113 |
provisional teaching
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 任持 |
|
114 |
to entrust
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 人天乘 |
|
114 |
human and heavenly vehicles
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人执 |
人執 |
114 |
grasphing to the concept of a permanent person
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 入道人 |
|
114 |
a monastic
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 入寂 |
|
114 |
to enter into Nirvāṇa
|
| 汝今谛听 |
汝今諦聽 |
114 |
pay attention closely
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 如如不动 |
如如不動 |
114 |
- Be Unmovable Like the Absolute Truth
- in unmoving suchness
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 润文 |
潤文 |
114 |
run wen
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实不空 |
如實不空 |
114 |
true not empty
|
| 如实空 |
如實空 |
114 |
true emptiness
|
| 如是我闻 |
如是我聞 |
114 |
thus I have heard
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 如意足 |
|
114 |
teleportation; ṛddyabhijṇa
|
| 萨埵 |
薩埵 |
115 |
- sentient being; being, existence; essence, nature, life; sense, consciousness
- sentient beings
|
| 三变 |
三變 |
115 |
three transformations
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三道 |
|
115 |
- three paths
- three realms
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三惑 |
|
115 |
three delusions
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三界唯识 |
三界唯識 |
115 |
the three realms are consciousness only
|
| 三句 |
|
115 |
three questions
|
| 三科 |
|
115 |
three categories
|
| 三空 |
|
115 |
three kinds of emptiness
|
| 三明 |
|
115 |
three insights; trividya
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三世佛 |
|
115 |
Buddhas of the three time periods
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三思 |
|
115 |
- Three Mental Conditions
- three kinds of thought
|
| 三无数劫 |
三無數劫 |
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三细 |
三細 |
115 |
three subtle aspects
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三匝 |
|
115 |
to circumambulate three times
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三心 |
|
115 |
three minds
|
| 三字 |
|
115 |
three characters
|
| 三自性 |
|
115 |
three natures
|
| 色尘 |
色塵 |
115 |
sight; sight sense objects
|
| 色即是空 |
|
115 |
form is emptiness
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色心 |
|
115 |
form and the formless
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 色有 |
|
115 |
material existence
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善说 |
善說 |
115 |
well expounded
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上根 |
|
115 |
a person of superior capacity
|
| 上僧 |
|
115 |
noble community; community of noble ones; āryasaṃgha; aryasamgha
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 刹土 |
剎土 |
115 |
kṣetra; homeland; country; land
|
| 摄化 |
攝化 |
115 |
protect and transform
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 身根 |
|
115 |
sense of touch
|
| 身密 |
|
115 |
mystery of the body
|
| 深难见 |
深難見 |
115 |
profound and difficult to see
|
| 身业 |
身業 |
115 |
physical karma
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 圣凡 |
聖凡 |
115 |
- sage and ordinary
- sage and common person
|
| 生佛不二 |
|
115 |
sentient beings and the Buddha are one; nonduality between sentient beings and the Buddha
|
| 圣果 |
聖果 |
115 |
sacred fruit
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 圣性 |
聖性 |
115 |
divine nature
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭因缘 |
生滅因緣 |
115 |
the causes and conditions of birth and extinction
|
| 生起 |
|
115 |
cause; arising
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 神通光 |
|
115 |
supernatural light radiated by a Buddha
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 时成就 |
時成就 |
115 |
the accomplishment of time
|
| 十二部 |
|
115 |
Twelve Divisions of Sutras
|
| 十二部经 |
十二部經 |
115 |
twelve divisions of Buddhist literature; dvādaśaṅga
|
| 十二处 |
十二處 |
115 |
ayatana; twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 十方三世 |
|
115 |
Ten Directions and Three Periods of Time
|
| 始教 |
|
115 |
initial teachings
|
| 实教 |
實教 |
115 |
real teaching
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 十门 |
十門 |
115 |
ten gates
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 食时 |
食時 |
115 |
- mealtime
- forenoon; pūrvāhṇa
|
| 事识 |
事識 |
115 |
discriminating consciousness; consciousness
|
| 事事无碍 |
事事無礙 |
115 |
mutual unobstructedness among phenomena
|
| 十信 |
|
115 |
the ten grades of faith
|
| 释疑 |
釋疑 |
115 |
explanation of doubts
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 十八不共法 |
|
115 |
eighteen distinctive characteristics; astadasavenikabuddhadharma
|
| 十八界 |
|
115 |
eighteen realms
|
| 实法 |
實法 |
115 |
true teachings
|
| 世间相 |
世間相 |
115 |
the characteristics of the world
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 始觉 |
始覺 |
115 |
shijue; acquired enlightenment; actualization of enlightenment
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 受法 |
|
115 |
to receive the Dharma
|
| 授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
| 受用身 |
|
115 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 水界 |
|
115 |
water; water realm; water element
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说偈言 |
說偈言 |
115 |
uttered the following stanzas
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四大种 |
四大種 |
115 |
the four great seeds; the four great elements
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四华 |
四華 |
115 |
four divine flowers
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四念处 |
四念處 |
115 |
- the four bases of mindfulness
- The Four Bases of Mindfulness
|
| 四山 |
|
115 |
four mountains
|
| 四神足 |
|
115 |
the four kinds of teleportation
|
| 四土 |
|
115 |
four kinds of realm
|
| 似外境现 |
似外境現 |
115 |
it appears like external objects of perception
|
| 四无所畏 |
四無所畏 |
115 |
four kinds of fearlessness
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四无碍智 |
四無礙智 |
115 |
the four unhindered powers of understanding
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四一 |
|
115 |
four ones
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四正勤 |
|
115 |
four right efforts; four right exertions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四重 |
|
115 |
four grave prohibitions
|
| 四果 |
|
115 |
four fruits
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 似量 |
|
115 |
mistaken understanding
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四事 |
|
115 |
the four necessities
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随类 |
隨類 |
115 |
according to type
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 娑婆 |
|
115 |
- Saha
- to bear; to endure without complaint; saha
|
| 所行 |
|
115 |
actions; practice
|
| 宿住 |
|
115 |
former abidings; past lives
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 体大 |
體大 |
116 |
great in substance
|
| 体相用 |
體相用 |
116 |
- Essence, Attribute, Influence
- essence, form, and function
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 体空 |
體空 |
116 |
the emptiness of substance
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 通论 |
通論 |
116 |
a detailed explanation
|
| 同许 |
同許 |
116 |
commonly admitted [dharma]
|
| 头首 |
頭首 |
116 |
group of head monastics in a monastery
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 陀隣尼 |
|
116 |
dharani
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 陀罗尼门 |
陀羅尼門 |
116 |
dharani-entrance
|
| 外境 |
|
119 |
external realm; external objects
|
| 万法 |
萬法 |
119 |
myriad phenomena; all things
|
| 妄境界 |
|
119 |
world of delusion
|
| 妄念 |
|
119 |
- Delusive Thoughts
- false thoughts; deluded thoughts
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄法 |
|
119 |
delusion
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄染 |
|
119 |
false ideas
|
| 妄想心 |
|
119 |
a confused mind; an unsettled mind
|
| 妄心 |
|
119 |
a deluded mind
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 闻成就 |
聞成就 |
119 |
the accomplishment of hearing
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻如是 |
聞如是 |
119 |
thus I have heard
|
| 闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我法二执 |
我法二執 |
119 |
two attachments
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我身 |
|
119 |
I; myself
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 无常苦空 |
無常苦空 |
119 |
impermanence
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五教 |
|
119 |
- five divisions of teaching
- five teachings
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 无门 |
無門 |
119 |
Non-Existing Gate
|
| 无明灭则行灭 |
無明滅則行滅 |
119 |
From the suppression of ignorance results the suppression of conceptions
|
| 无身 |
無身 |
119 |
no-body
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 五时 |
五時 |
119 |
five periods
|
| 五衰 |
|
119 |
five signs of decline [of devas]
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五体投地 |
五體投地 |
119 |
- throwing all five limbs to the ground
- to prostrate oneself on the ground
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 无妄想 |
無妄想 |
119 |
freedom from deluded thought
|
| 無想 |
|
119 |
no notion; without perception
|
| 五意 |
|
119 |
five mentalities; five consciousnesses; five kinds of thought
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 无云 |
無雲 |
119 |
- without clouds
- cloudless; without clouds; anabhraka
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无边世界 |
無邊世界 |
119 |
the unbounded world; infinite worlds
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢识 |
無垢識 |
119 |
immaculate consciousness
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无明熏习 |
無明熏習 |
119 |
ignorance permeating
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无始 |
無始 |
119 |
without beginning
|
| 无体 |
無體 |
119 |
without essence
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 无异想 |
無異想 |
119 |
thoughts never partial
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 息诤 |
息諍 |
120 |
to quell disputes
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 现相 |
現相 |
120 |
world of objects
|
| 相无性 |
相無性 |
120 |
the non-nature of appearances
|
| 相分 |
|
120 |
an idea; a form
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续识 |
相續識 |
120 |
continuing mind
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 显密 |
顯密 |
120 |
exoteric and esoteric
|
| 贤首 |
賢首 |
120 |
- sage chief
- Xianshou
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪慢 |
|
120 |
sinister indulgence; arrogance
|
| 邪命 |
|
120 |
heterodox practices
|
| 信成就 |
|
120 |
the accomplishment of faith
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心华 |
心華 |
120 |
flower of the mind
|
| 心如工画师 |
心如工畫師 |
120 |
The Mind is Like a Painter
|
| 心生灭门 |
心生滅門 |
120 |
door of arising and ceasing; the teaching of arising and ceasing
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 心受 |
|
120 |
mental perception
|
| 心数 |
心數 |
120 |
a mental factor
|
| 心体离念 |
心體離念 |
120 |
the mind's essence transcends thought
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 新学菩萨 |
新學菩薩 |
120 |
new bodhisattvas
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心真如门 |
心真如門 |
120 |
the teaching of the mind of tathatā; gate of suchness
|
| 行灭则识灭 |
行滅則識滅 |
120 |
from the suppression of conceptions results that of understanding
|
| 性起 |
|
120 |
arising from nature
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行证 |
行證 |
120 |
cultivation and experiential understanding
|
| 行住坐卧 |
行住坐臥 |
120 |
- walking, standing, sitting, and lying down
- etiquette in the four postures
|
| 行解 |
|
120 |
- Practice and Understanding
- control of the mind and mental factors
- practice and understanding
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 行舍 |
行捨 |
120 |
equanimity
|
| 心观 |
心觀 |
120 |
contemplation on the mind
|
| 性相 |
|
120 |
inherent attributes
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心行 |
|
120 |
mental activity
|
| 心印 |
|
120 |
mind seal
|
| 心真 |
|
120 |
true nature of the mind
|
| 心真如 |
|
120 |
the mind of tathatā
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修万行 |
修萬行 |
120 |
to practice many types of cultivation
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 悬记 |
懸記 |
120 |
to prophesize; to predict
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 薰习 |
薰習 |
120 |
- influence
- vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 眼根 |
|
121 |
the faculty of sight
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 厌求 |
厭求 |
121 |
loathing suffering and seeking pleasure
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 宴坐 |
|
121 |
sitting meditation; to meditate in seclusion
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 业识 |
業識 |
121 |
activating mind; a delusion
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业系苦相 |
業繫苦相 |
121 |
the aspect of suffering from karmic connections
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 一尘 |
一塵 |
121 |
a grain of dust; a single particle
|
| 一成 |
|
121 |
for one person to become enlightened
|
| 一大事 |
|
121 |
- a great undertaking
- one great work
|
| 一大事因缘 |
一大事因緣 |
121 |
the causes and conditions of a great event
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一法界 |
|
121 |
a spiritual realm
|
| 异见 |
異見 |
121 |
different view
|
| 一界 |
|
121 |
one world
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一念不生 |
|
121 |
no thought arising
|
| 已生善 |
|
121 |
good that has already been produced
|
| 依他起性 |
|
121 |
paratantra; dependence on others; dependent
|
| 一体三宝 |
一體三寶 |
121 |
one body, three treasures
|
| 义天 |
義天 |
121 |
- absolute devas
- Uicheon
|
| 义味 |
義味 |
121 |
flavor of the meaning
|
| 一相 |
|
121 |
one aspect
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一音教 |
|
121 |
one-sound teaching
|
| 一雨 |
|
121 |
a rain
|
| 一真 |
|
121 |
the entire of reality
|
| 一真法界 |
|
121 |
- The Dharma Realm of One Truth
- Dharma realm of one reality
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依报 |
依報 |
121 |
retribution resulting from the dependent condition or environment of one's past
|
| 一代教 |
|
121 |
the teachings of a whole lifetime
|
| 意根 |
|
121 |
the mind sense
|
| 疑悔 |
|
121 |
- doubt and regret
- to lose hope; to despair
|
| 义解 |
義解 |
121 |
notes explaining the meaning of words or text
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 意密 |
|
121 |
mystery of the mind
|
| 因地 |
|
121 |
- the circumstances of place
- causative stage
|
| 应见 |
應見 |
121 |
should be seen
|
| 应知 |
應知 |
121 |
should be known
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应颂 |
應頌 |
121 |
geya; mixed verses and prose
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 因缘果报 |
因緣果報 |
121 |
- Causes, Conditions, and Effects
- the law of karma
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法空 |
|
121 |
the emptiness of all dharmas
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切有 |
|
121 |
all things or beings
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸法 |
一切諸法 |
121 |
- all things
- all phenomena
|
| 一切经 |
一切經 |
121 |
all scriptures; the Buddhist canon
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 意言 |
|
121 |
mental discussion
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 有情世间 |
有情世間 |
121 |
the sentient world
|
| 右绕 |
右繞 |
121 |
to circumambulate in a clockwise direction
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有对 |
有對 |
121 |
hindrance
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 右绕三匝 |
右繞三匝 |
121 |
thrice walked round him to the right
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 语密 |
語密 |
121 |
mystery of speech
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 圆成实性 |
圓成實性 |
121 |
ultimate reality; perfected; parinispanna
|
| 圆顿 |
圓頓 |
121 |
perfect and sudden
|
| 愿佛 |
願佛 |
121 |
Buddha of the vow
|
| 圆教 |
圓教 |
121 |
- perfect teaching; complete teaching
- Yuanjiao
|
| 圆觉 |
圓覺 |
121 |
- Perfect Enlightenment
- complete enlightenment
|
| 圆实 |
圓實 |
121 |
perfect suchness
|
| 圆悟 |
圓悟 |
121 |
perfectly apprehending the truth
|
| 圆音 |
圓音 |
121 |
perfect voice
|
| 圆照 |
圓照 |
121 |
- radiate all around
- Yuan Zhao
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 怨敌 |
怨敵 |
121 |
an enemy
|
| 圆寂 |
圓寂 |
121 |
- perfect rest
- perfect rest; to pass away
|
| 远离诸病 |
遠離諸病 |
121 |
avoiding all afflictions
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 圆足 |
圓足 |
121 |
complete; upasaṃpat
|
| 约教 |
約教 |
121 |
according to their doctrine
|
| 月喻 |
|
121 |
the moon simile
|
| 约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 杂秽 |
雜穢 |
122 |
vulgar
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 憎爱 |
憎愛 |
122 |
hate and love
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 正报 |
正報 |
122 |
direct retribution
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正方便 |
|
122 |
right effort
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正性 |
|
122 |
divine nature
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正说 |
正說 |
122 |
proper teaching
|
| 证悟 |
證悟 |
122 |
- Attainment
- to awaken [to the Truth]
- experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正行 |
|
122 |
right action
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 正宗分 |
|
122 |
the second of three parts of a sutra
|
| 真精 |
|
122 |
true seminal essence
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真觉 |
真覺 |
122 |
true enlightenment
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真如门 |
真如門 |
122 |
the gate of suchness; the teaching of tathatā
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 知世间 |
知世間 |
122 |
one who knows the world
|
| 直心 |
|
122 |
- Direct
- a straightforward mind
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 执藏 |
執藏 |
122 |
the process of storing
|
| 智光 |
|
122 |
- the light of wisdom
- Jñānaprabha
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 执取相 |
執取相 |
122 |
the aspect of attachment
|
| 执受 |
執受 |
122 |
attaches to; grasps
|
| 执心 |
執心 |
122 |
a grasping mind
|
| 祇夜 |
|
122 |
geya; geyya; mixed verses and prose
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 终教 |
終教 |
122 |
final teaching
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 重担 |
重擔 |
122 |
a heavy load
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 主成就 |
|
122 |
the accomplishment of the teacher
|
| 助道 |
|
122 |
auxiliary means; auxiliary aid
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸法无我 |
諸法無我 |
122 |
all phenomena are without an independent self; the insubstantiality of dharmas; dharmanairātmya
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
| 住众 |
住眾 |
122 |
Community
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转读 |
轉讀 |
122 |
to recite a Buddhist sutra
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 自心 |
|
122 |
One's Mind
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 作佛 |
|
122 |
to become a Buddha
|
