Glossary and Vocabulary for Commentary on the Dvādaśanikāyaśāstra 十二門論疏
Corpus Vocabulary Analysis
Contents
Frequencies of Lexical Words
Rank | Frequency | Chinese | Pinyin | English | Example Usage |
---|---|---|---|---|---|
1 | 1065 | 破 | pò | to break; to split; to smash | 此即破 |
2 | 1065 | 破 | pò | worn-out; broken | 此即破 |
3 | 1065 | 破 | pò | to destroy; to ruin | 此即破 |
4 | 1065 | 破 | pò | to break a rule; to allow an exception | 此即破 |
5 | 1065 | 破 | pò | to defeat | 此即破 |
6 | 1065 | 破 | pò | low quality; in poor condition | 此即破 |
7 | 1065 | 破 | pò | to strike; to hit | 此即破 |
8 | 1065 | 破 | pò | to spend [money]; to squander | 此即破 |
9 | 1065 | 破 | pò | to disprove [an argument] | 此即破 |
10 | 1065 | 破 | pò | finale | 此即破 |
11 | 1065 | 破 | pò | to use up; to exhaust | 此即破 |
12 | 1065 | 破 | pò | to penetrate | 此即破 |
13 | 1065 | 破 | pò | pha | 此即破 |
14 | 1065 | 破 | pò | break; bheda | 此即破 |
15 | 680 | 生 | shēng | to be born; to give birth | 謂生 |
16 | 680 | 生 | shēng | to live | 謂生 |
17 | 680 | 生 | shēng | raw | 謂生 |
18 | 680 | 生 | shēng | a student | 謂生 |
19 | 680 | 生 | shēng | life | 謂生 |
20 | 680 | 生 | shēng | to produce; to give rise | 謂生 |
21 | 680 | 生 | shēng | alive | 謂生 |
22 | 680 | 生 | shēng | a lifetime | 謂生 |
23 | 680 | 生 | shēng | to initiate; to become | 謂生 |
24 | 680 | 生 | shēng | to grow | 謂生 |
25 | 680 | 生 | shēng | unfamiliar | 謂生 |
26 | 680 | 生 | shēng | not experienced | 謂生 |
27 | 680 | 生 | shēng | hard; stiff; strong | 謂生 |
28 | 680 | 生 | shēng | having academic or professional knowledge | 謂生 |
29 | 680 | 生 | shēng | a male role in traditional theatre | 謂生 |
30 | 680 | 生 | shēng | gender | 謂生 |
31 | 680 | 生 | shēng | to develop; to grow | 謂生 |
32 | 680 | 生 | shēng | to set up | 謂生 |
33 | 680 | 生 | shēng | a prostitute | 謂生 |
34 | 680 | 生 | shēng | a captive | 謂生 |
35 | 680 | 生 | shēng | a gentleman | 謂生 |
36 | 680 | 生 | shēng | Kangxi radical 100 | 謂生 |
37 | 680 | 生 | shēng | unripe | 謂生 |
38 | 680 | 生 | shēng | nature | 謂生 |
39 | 680 | 生 | shēng | to inherit; to succeed | 謂生 |
40 | 680 | 生 | shēng | destiny | 謂生 |
41 | 680 | 生 | shēng | birth | 謂生 |
42 | 680 | 生 | shēng | arise; produce; utpad | 謂生 |
43 | 675 | 無 | wú | Kangxi radical 71 | 四無因待故無有無 |
44 | 675 | 無 | wú | to not have; without | 四無因待故無有無 |
45 | 675 | 無 | mó | mo | 四無因待故無有無 |
46 | 675 | 無 | wú | to not have | 四無因待故無有無 |
47 | 675 | 無 | wú | Wu | 四無因待故無有無 |
48 | 675 | 無 | mó | mo | 四無因待故無有無 |
49 | 640 | 為 | wéi | to act as; to serve | 三無相有無為門 |
50 | 640 | 為 | wéi | to change into; to become | 三無相有無為門 |
51 | 640 | 為 | wéi | to be; is | 三無相有無為門 |
52 | 640 | 為 | wéi | to do | 三無相有無為門 |
53 | 640 | 為 | wèi | to support; to help | 三無相有無為門 |
54 | 640 | 為 | wéi | to govern | 三無相有無為門 |
55 | 640 | 為 | wèi | to be; bhū | 三無相有無為門 |
56 | 617 | 者 | zhě | ca | 下半攝法者此二有故相有 |
57 | 606 | 之 | zhī | to go | 十二門論疏卷下之本 |
58 | 606 | 之 | zhī | to arrive; to go | 十二門論疏卷下之本 |
59 | 606 | 之 | zhī | is | 十二門論疏卷下之本 |
60 | 606 | 之 | zhī | to use | 十二門論疏卷下之本 |
61 | 606 | 之 | zhī | Zhi | 十二門論疏卷下之本 |
62 | 606 | 之 | zhī | winding | 十二門論疏卷下之本 |
63 | 580 | 也 | yě | ya | 彼已寂滅名為涅槃也 |
64 | 523 | 二 | èr | two | 二破無為 |
65 | 523 | 二 | èr | Kangxi radical 7 | 二破無為 |
66 | 523 | 二 | èr | second | 二破無為 |
67 | 523 | 二 | èr | twice; double; di- | 二破無為 |
68 | 523 | 二 | èr | more than one kind | 二破無為 |
69 | 523 | 二 | èr | two; dvā; dvi | 二破無為 |
70 | 523 | 二 | èr | both; dvaya | 二破無為 |
71 | 463 | 因 | yīn | cause; reason | 四無因待故無有無 |
72 | 463 | 因 | yīn | to accord with | 四無因待故無有無 |
73 | 463 | 因 | yīn | to follow | 四無因待故無有無 |
74 | 463 | 因 | yīn | to rely on | 四無因待故無有無 |
75 | 463 | 因 | yīn | via; through | 四無因待故無有無 |
76 | 463 | 因 | yīn | to continue | 四無因待故無有無 |
77 | 463 | 因 | yīn | to receive | 四無因待故無有無 |
78 | 463 | 因 | yīn | to continue the same pattern; to imitate an existing model; to adapt | 四無因待故無有無 |
79 | 463 | 因 | yīn | to seize an opportunity | 四無因待故無有無 |
80 | 463 | 因 | yīn | to be like | 四無因待故無有無 |
81 | 463 | 因 | yīn | a standrd; a criterion | 四無因待故無有無 |
82 | 463 | 因 | yīn | cause; hetu | 四無因待故無有無 |
83 | 458 | 門 | mén | door; gate; doorway; gateway | 已未門 |
84 | 458 | 門 | mén | phylum; division | 已未門 |
85 | 458 | 門 | mén | sect; school | 已未門 |
86 | 458 | 門 | mén | Kangxi radical 169 | 已未門 |
87 | 458 | 門 | mén | a door-like object | 已未門 |
88 | 458 | 門 | mén | an opening | 已未門 |
89 | 458 | 門 | mén | an access point; a border entrance | 已未門 |
90 | 458 | 門 | mén | a household; a clan | 已未門 |
91 | 458 | 門 | mén | a kind; a category | 已未門 |
92 | 458 | 門 | mén | to guard a gate | 已未門 |
93 | 458 | 門 | mén | Men | 已未門 |
94 | 458 | 門 | mén | a turning point | 已未門 |
95 | 458 | 門 | mén | a method | 已未門 |
96 | 458 | 門 | mén | a sense organ | 已未門 |
97 | 458 | 門 | mén | door; gate; dvara | 已未門 |
98 | 456 | 明 | míng | bright; luminous; brilliant | 問上門明有為無為二法俱無有相 |
99 | 456 | 明 | míng | Ming | 問上門明有為無為二法俱無有相 |
100 | 456 | 明 | míng | Ming Dynasty | 問上門明有為無為二法俱無有相 |
101 | 456 | 明 | míng | obvious; explicit; clear | 問上門明有為無為二法俱無有相 |
102 | 456 | 明 | míng | intelligent; clever; perceptive | 問上門明有為無為二法俱無有相 |
103 | 456 | 明 | míng | to illuminate; to shine | 問上門明有為無為二法俱無有相 |
104 | 456 | 明 | míng | consecrated | 問上門明有為無為二法俱無有相 |
105 | 456 | 明 | míng | to understand; to comprehend | 問上門明有為無為二法俱無有相 |
106 | 456 | 明 | míng | to explain; to clarify | 問上門明有為無為二法俱無有相 |
107 | 456 | 明 | míng | Souther Ming; Later Ming | 問上門明有為無為二法俱無有相 |
108 | 456 | 明 | míng | the world; the human world; the world of the living | 問上門明有為無為二法俱無有相 |
109 | 456 | 明 | míng | eyesight; vision | 問上門明有為無為二法俱無有相 |
110 | 456 | 明 | míng | a god; a spirit | 問上門明有為無為二法俱無有相 |
111 | 456 | 明 | míng | fame; renown | 問上門明有為無為二法俱無有相 |
112 | 456 | 明 | míng | open; public | 問上門明有為無為二法俱無有相 |
113 | 456 | 明 | míng | clear | 問上門明有為無為二法俱無有相 |
114 | 456 | 明 | míng | to become proficient | 問上門明有為無為二法俱無有相 |
115 | 456 | 明 | míng | to be proficient | 問上門明有為無為二法俱無有相 |
116 | 456 | 明 | míng | virtuous | 問上門明有為無為二法俱無有相 |
117 | 456 | 明 | míng | open and honest | 問上門明有為無為二法俱無有相 |
118 | 456 | 明 | míng | clean; neat | 問上門明有為無為二法俱無有相 |
119 | 456 | 明 | míng | remarkable; outstanding; notable | 問上門明有為無為二法俱無有相 |
120 | 456 | 明 | míng | next; afterwards | 問上門明有為無為二法俱無有相 |
121 | 456 | 明 | míng | positive | 問上門明有為無為二法俱無有相 |
122 | 456 | 明 | míng | Clear | 問上門明有為無為二法俱無有相 |
123 | 456 | 明 | míng | wisdom; knowledge; vidyā | 問上門明有為無為二法俱無有相 |
124 | 425 | 今 | jīn | today; present; now | 上破雖窮今重 |
125 | 425 | 今 | jīn | Jin | 上破雖窮今重 |
126 | 425 | 今 | jīn | modern | 上破雖窮今重 |
127 | 425 | 今 | jīn | now; adhunā | 上破雖窮今重 |
128 | 409 | 又 | yòu | Kangxi radical 29 | 又上破有為相中有四門 |
129 | 405 | 果 | guǒ | a result; a consequence | 則舉果也 |
130 | 405 | 果 | guǒ | fruit | 則舉果也 |
131 | 405 | 果 | guǒ | to eat until full | 則舉果也 |
132 | 405 | 果 | guǒ | to realize | 則舉果也 |
133 | 405 | 果 | guǒ | a fruit tree | 則舉果也 |
134 | 405 | 果 | guǒ | resolute; determined | 則舉果也 |
135 | 405 | 果 | guǒ | Fruit | 則舉果也 |
136 | 405 | 果 | guǒ | direct effect; phala; a consequence | 則舉果也 |
137 | 392 | 相 | xiàng | to observe; to assess | 問上門明有為無為二法俱無有相 |
138 | 392 | 相 | xiàng | appearance; portrait; picture | 問上門明有為無為二法俱無有相 |
139 | 392 | 相 | xiàng | countenance; personage; character; disposition | 問上門明有為無為二法俱無有相 |
140 | 392 | 相 | xiàng | to aid; to help | 問上門明有為無為二法俱無有相 |
141 | 392 | 相 | xiāng | a chancellor; a prime minister; a high minister | 問上門明有為無為二法俱無有相 |
142 | 392 | 相 | xiàng | a sign; a mark; appearance | 問上門明有為無為二法俱無有相 |
143 | 392 | 相 | xiāng | alternately; in turn | 問上門明有為無為二法俱無有相 |
144 | 392 | 相 | xiāng | Xiang | 問上門明有為無為二法俱無有相 |
145 | 392 | 相 | xiāng | form substance | 問上門明有為無為二法俱無有相 |
146 | 392 | 相 | xiāng | to express | 問上門明有為無為二法俱無有相 |
147 | 392 | 相 | xiàng | to choose | 問上門明有為無為二法俱無有相 |
148 | 392 | 相 | xiāng | Xiang | 問上門明有為無為二法俱無有相 |
149 | 392 | 相 | xiāng | an ancient musical instrument | 問上門明有為無為二法俱無有相 |
150 | 392 | 相 | xiāng | the seventh lunar month | 問上門明有為無為二法俱無有相 |
151 | 392 | 相 | xiāng | to compare | 問上門明有為無為二法俱無有相 |
152 | 392 | 相 | xiàng | to divine | 問上門明有為無為二法俱無有相 |
153 | 392 | 相 | xiàng | to administer | 問上門明有為無為二法俱無有相 |
154 | 392 | 相 | xiàng | helper for a blind person | 問上門明有為無為二法俱無有相 |
155 | 392 | 相 | xiāng | rhythm [music] | 問上門明有為無為二法俱無有相 |
156 | 392 | 相 | xiāng | the upper frets of a pipa | 問上門明有為無為二法俱無有相 |
157 | 392 | 相 | xiāng | coralwood | 問上門明有為無為二法俱無有相 |
158 | 392 | 相 | xiàng | ministry | 問上門明有為無為二法俱無有相 |
159 | 392 | 相 | xiàng | to supplement; to enhance | 問上門明有為無為二法俱無有相 |
160 | 392 | 相 | xiàng | lakṣaṇa; quality; characteristic | 問上門明有為無為二法俱無有相 |
161 | 392 | 相 | xiàng | a sign; a mark; appearance; nimitta; rūpa | 問上門明有為無為二法俱無有相 |
162 | 392 | 相 | xiàng | sign; mark; liṅga | 問上門明有為無為二法俱無有相 |
163 | 392 | 相 | xiàng | a perception; cognition; conceptualization; a notion | 問上門明有為無為二法俱無有相 |
164 | 384 | 亦 | yì | Yi | 亦有四門 |
165 | 382 | 不 | bù | infix potential marker | 破不展轉義到不到及 |
166 | 352 | 三 | sān | three | 三無相有無為門 |
167 | 352 | 三 | sān | third | 三無相有無為門 |
168 | 352 | 三 | sān | more than two | 三無相有無為門 |
169 | 352 | 三 | sān | very few | 三無相有無為門 |
170 | 352 | 三 | sān | San | 三無相有無為門 |
171 | 352 | 三 | sān | three; tri | 三無相有無為門 |
172 | 352 | 三 | sān | sa | 三無相有無為門 |
173 | 352 | 三 | sān | three kinds; trividha | 三無相有無為門 |
174 | 345 | 義 | yì | meaning; sense | 破展轉義前後一時 |
175 | 345 | 義 | yì | justice; right action; righteousness | 破展轉義前後一時 |
176 | 345 | 義 | yì | artificial; man-made; fake | 破展轉義前後一時 |
177 | 345 | 義 | yì | chivalry; generosity | 破展轉義前後一時 |
178 | 345 | 義 | yì | just; righteous | 破展轉義前後一時 |
179 | 345 | 義 | yì | adopted | 破展轉義前後一時 |
180 | 345 | 義 | yì | a relationship | 破展轉義前後一時 |
181 | 345 | 義 | yì | volunteer | 破展轉義前後一時 |
182 | 345 | 義 | yì | something suitable | 破展轉義前後一時 |
183 | 345 | 義 | yì | a martyr | 破展轉義前後一時 |
184 | 345 | 義 | yì | a law | 破展轉義前後一時 |
185 | 345 | 義 | yì | Yi | 破展轉義前後一時 |
186 | 345 | 義 | yì | Righteousness | 破展轉義前後一時 |
187 | 345 | 義 | yì | aim; artha | 破展轉義前後一時 |
188 | 323 | 則 | zé | a criteria; a norm; a standard; a rule; a law | 以一切相盡則心無所取 |
189 | 323 | 則 | zé | a grade; a level | 以一切相盡則心無所取 |
190 | 323 | 則 | zé | an example; a model | 以一切相盡則心無所取 |
191 | 323 | 則 | zé | a weighing device | 以一切相盡則心無所取 |
192 | 323 | 則 | zé | to grade; to rank | 以一切相盡則心無所取 |
193 | 323 | 則 | zé | to copy; to imitate; to follow | 以一切相盡則心無所取 |
194 | 323 | 則 | zé | to do | 以一切相盡則心無所取 |
195 | 323 | 則 | zé | koan; kōan; gong'an | 以一切相盡則心無所取 |
196 | 303 | 云 | yún | cloud | 云 |
197 | 303 | 云 | yún | Yunnan | 云 |
198 | 303 | 云 | yún | Yun | 云 |
199 | 303 | 云 | yún | to say | 云 |
200 | 303 | 云 | yún | to have | 云 |
201 | 303 | 云 | yún | cloud; megha | 云 |
202 | 303 | 云 | yún | to say; iti | 云 |
203 | 288 | 下 | xià | bottom | 十二門論疏卷下之本 |
204 | 288 | 下 | xià | to fall; to drop; to go down; to descend | 十二門論疏卷下之本 |
205 | 288 | 下 | xià | to announce | 十二門論疏卷下之本 |
206 | 288 | 下 | xià | to do | 十二門論疏卷下之本 |
207 | 288 | 下 | xià | to withdraw; to leave; to exit | 十二門論疏卷下之本 |
208 | 288 | 下 | xià | the lower class; a member of the lower class | 十二門論疏卷下之本 |
209 | 288 | 下 | xià | inside | 十二門論疏卷下之本 |
210 | 288 | 下 | xià | an aspect | 十二門論疏卷下之本 |
211 | 288 | 下 | xià | a certain time | 十二門論疏卷下之本 |
212 | 288 | 下 | xià | to capture; to take | 十二門論疏卷下之本 |
213 | 288 | 下 | xià | to put in | 十二門論疏卷下之本 |
214 | 288 | 下 | xià | to enter | 十二門論疏卷下之本 |
215 | 288 | 下 | xià | to eliminate; to remove; to get off | 十二門論疏卷下之本 |
216 | 288 | 下 | xià | to finish work or school | 十二門論疏卷下之本 |
217 | 288 | 下 | xià | to go | 十二門論疏卷下之本 |
218 | 288 | 下 | xià | to scorn; to look down on | 十二門論疏卷下之本 |
219 | 288 | 下 | xià | to modestly decline | 十二門論疏卷下之本 |
220 | 288 | 下 | xià | to produce | 十二門論疏卷下之本 |
221 | 288 | 下 | xià | to stay at; to lodge at | 十二門論疏卷下之本 |
222 | 288 | 下 | xià | to decide | 十二門論疏卷下之本 |
223 | 288 | 下 | xià | to be less than | 十二門論疏卷下之本 |
224 | 288 | 下 | xià | humble; lowly | 十二門論疏卷下之本 |
225 | 288 | 下 | xià | below; adhara | 十二門論疏卷下之本 |
226 | 288 | 下 | xià | lower; inferior; hina | 十二門論疏卷下之本 |
227 | 286 | 釋 | shì | to release; to set free | 長行釋上下半 |
228 | 286 | 釋 | shì | to explain; to interpret | 長行釋上下半 |
229 | 286 | 釋 | shì | to remove; to dispell; to clear up | 長行釋上下半 |
230 | 286 | 釋 | shì | to give up; to abandon | 長行釋上下半 |
231 | 286 | 釋 | shì | to put down | 長行釋上下半 |
232 | 286 | 釋 | shì | to resolve | 長行釋上下半 |
233 | 286 | 釋 | shì | to melt | 長行釋上下半 |
234 | 286 | 釋 | shì | Śākyamuni | 長行釋上下半 |
235 | 286 | 釋 | shì | Buddhism | 長行釋上下半 |
236 | 286 | 釋 | shì | Śākya; Shakya | 長行釋上下半 |
237 | 286 | 釋 | yì | pleased; glad | 長行釋上下半 |
238 | 286 | 釋 | shì | explain | 長行釋上下半 |
239 | 286 | 釋 | shì | Śakra; Indra | 長行釋上下半 |
240 | 282 | 以 | yǐ | to use; to grasp | 以有無門更責有為無為相 |
241 | 282 | 以 | yǐ | to rely on | 以有無門更責有為無為相 |
242 | 282 | 以 | yǐ | to regard | 以有無門更責有為無為相 |
243 | 282 | 以 | yǐ | to be able to | 以有無門更責有為無為相 |
244 | 282 | 以 | yǐ | to order; to command | 以有無門更責有為無為相 |
245 | 282 | 以 | yǐ | used after a verb | 以有無門更責有為無為相 |
246 | 282 | 以 | yǐ | a reason; a cause | 以有無門更責有為無為相 |
247 | 282 | 以 | yǐ | Israel | 以有無門更責有為無為相 |
248 | 282 | 以 | yǐ | Yi | 以有無門更責有為無為相 |
249 | 282 | 以 | yǐ | use; yogena | 以有無門更責有為無為相 |
250 | 282 | 非 | fēi | Kangxi radical 175 | 亦相無相非相無相亦無 |
251 | 282 | 非 | fēi | wrong; bad; untruthful | 亦相無相非相無相亦無 |
252 | 282 | 非 | fēi | different | 亦相無相非相無相亦無 |
253 | 282 | 非 | fēi | to not be; to not have | 亦相無相非相無相亦無 |
254 | 282 | 非 | fēi | to violate; to be contrary to | 亦相無相非相無相亦無 |
255 | 282 | 非 | fēi | Africa | 亦相無相非相無相亦無 |
256 | 282 | 非 | fēi | to slander | 亦相無相非相無相亦無 |
257 | 282 | 非 | fěi | to avoid | 亦相無相非相無相亦無 |
258 | 282 | 非 | fēi | must | 亦相無相非相無相亦無 |
259 | 282 | 非 | fēi | an error | 亦相無相非相無相亦無 |
260 | 282 | 非 | fēi | a problem; a question | 亦相無相非相無相亦無 |
261 | 282 | 非 | fēi | evil | 亦相無相非相無相亦無 |
262 | 280 | 即 | jí | to be near by; to be close to | 此即破 |
263 | 280 | 即 | jí | at that time | 此即破 |
264 | 280 | 即 | jí | to be exactly the same as; to be thus | 此即破 |
265 | 280 | 即 | jí | supposed; so-called | 此即破 |
266 | 280 | 即 | jí | to arrive at; to ascend | 此即破 |
267 | 274 | 名 | míng | fame; renown; reputation | 門名縱有 |
268 | 274 | 名 | míng | a name; personal name; designation | 門名縱有 |
269 | 274 | 名 | míng | rank; position | 門名縱有 |
270 | 274 | 名 | míng | an excuse | 門名縱有 |
271 | 274 | 名 | míng | life | 門名縱有 |
272 | 274 | 名 | míng | to name; to call | 門名縱有 |
273 | 274 | 名 | míng | to express; to describe | 門名縱有 |
274 | 274 | 名 | míng | to be called; to have the name | 門名縱有 |
275 | 274 | 名 | míng | to own; to possess | 門名縱有 |
276 | 274 | 名 | míng | famous; renowned | 門名縱有 |
277 | 274 | 名 | míng | moral | 門名縱有 |
278 | 274 | 名 | míng | name; naman | 門名縱有 |
279 | 274 | 名 | míng | fame; renown; yasas | 門名縱有 |
280 | 270 | 空 | kōng | empty; void; hollow | 二明相可相空故萬法空 |
281 | 270 | 空 | kòng | free time | 二明相可相空故萬法空 |
282 | 270 | 空 | kòng | to empty; to clean out | 二明相可相空故萬法空 |
283 | 270 | 空 | kōng | the sky; the air | 二明相可相空故萬法空 |
284 | 270 | 空 | kōng | in vain; for nothing | 二明相可相空故萬法空 |
285 | 270 | 空 | kòng | vacant; unoccupied | 二明相可相空故萬法空 |
286 | 270 | 空 | kòng | empty space | 二明相可相空故萬法空 |
287 | 270 | 空 | kōng | without substance | 二明相可相空故萬法空 |
288 | 270 | 空 | kōng | to not have | 二明相可相空故萬法空 |
289 | 270 | 空 | kòng | opportunity; chance | 二明相可相空故萬法空 |
290 | 270 | 空 | kōng | vast and high | 二明相可相空故萬法空 |
291 | 270 | 空 | kōng | impractical; ficticious | 二明相可相空故萬法空 |
292 | 270 | 空 | kòng | blank | 二明相可相空故萬法空 |
293 | 270 | 空 | kòng | expansive | 二明相可相空故萬法空 |
294 | 270 | 空 | kòng | lacking | 二明相可相空故萬法空 |
295 | 270 | 空 | kōng | plain; nothing else | 二明相可相空故萬法空 |
296 | 270 | 空 | kōng | Emptiness | 二明相可相空故萬法空 |
297 | 270 | 空 | kōng | emptiness; emptiness of inherent existence; sunyata | 二明相可相空故萬法空 |
298 | 267 | 前 | qián | front | 此二法為前有相後以相相 |
299 | 267 | 前 | qián | former; the past | 此二法為前有相後以相相 |
300 | 267 | 前 | qián | to go forward | 此二法為前有相後以相相 |
301 | 267 | 前 | qián | preceding | 此二法為前有相後以相相 |
302 | 267 | 前 | qián | before; earlier; prior | 此二法為前有相後以相相 |
303 | 267 | 前 | qián | to appear before | 此二法為前有相後以相相 |
304 | 267 | 前 | qián | future | 此二法為前有相後以相相 |
305 | 267 | 前 | qián | top; first | 此二法為前有相後以相相 |
306 | 267 | 前 | qián | battlefront | 此二法為前有相後以相相 |
307 | 267 | 前 | qián | before; former; pūrva | 此二法為前有相後以相相 |
308 | 267 | 前 | qián | facing; mukha | 此二法為前有相後以相相 |
309 | 255 | 一 | yī | one | 一用有為破無為體門 |
310 | 255 | 一 | yī | Kangxi radical 1 | 一用有為破無為體門 |
311 | 255 | 一 | yī | pure; concentrated | 一用有為破無為體門 |
312 | 255 | 一 | yī | first | 一用有為破無為體門 |
313 | 255 | 一 | yī | the same | 一用有為破無為體門 |
314 | 255 | 一 | yī | sole; single | 一用有為破無為體門 |
315 | 255 | 一 | yī | a very small amount | 一用有為破無為體門 |
316 | 255 | 一 | yī | Yi | 一用有為破無為體門 |
317 | 255 | 一 | yī | other | 一用有為破無為體門 |
318 | 255 | 一 | yī | to unify | 一用有為破無為體門 |
319 | 255 | 一 | yī | accidentally; coincidentally | 一用有為破無為體門 |
320 | 255 | 一 | yī | abruptly; suddenly | 一用有為破無為體門 |
321 | 255 | 一 | yī | one; eka | 一用有為破無為體門 |
322 | 254 | 於 | yú | to go; to | 地各有於相 |
323 | 254 | 於 | yú | to rely on; to depend on | 地各有於相 |
324 | 254 | 於 | yú | Yu | 地各有於相 |
325 | 254 | 於 | wū | a crow | 地各有於相 |
326 | 254 | 問 | wèn | to ask | 問上門明有為無為二法俱無有相 |
327 | 254 | 問 | wèn | to inquire after | 問上門明有為無為二法俱無有相 |
328 | 254 | 問 | wèn | to interrogate | 問上門明有為無為二法俱無有相 |
329 | 254 | 問 | wèn | to hold responsible | 問上門明有為無為二法俱無有相 |
330 | 254 | 問 | wèn | to request something | 問上門明有為無為二法俱無有相 |
331 | 254 | 問 | wèn | to rebuke | 問上門明有為無為二法俱無有相 |
332 | 254 | 問 | wèn | to send an official mission bearing gifts | 問上門明有為無為二法俱無有相 |
333 | 254 | 問 | wèn | news | 問上門明有為無為二法俱無有相 |
334 | 254 | 問 | wèn | to propose marriage | 問上門明有為無為二法俱無有相 |
335 | 254 | 問 | wén | to inform | 問上門明有為無為二法俱無有相 |
336 | 254 | 問 | wèn | to research | 問上門明有為無為二法俱無有相 |
337 | 254 | 問 | wèn | Wen | 問上門明有為無為二法俱無有相 |
338 | 254 | 問 | wèn | a question | 問上門明有為無為二法俱無有相 |
339 | 254 | 問 | wèn | ask; prccha | 問上門明有為無為二法俱無有相 |
340 | 252 | 答 | dá | to reply; to answer | 答所相是眾病之根 |
341 | 252 | 答 | dá | to reciprocate to | 答所相是眾病之根 |
342 | 252 | 答 | dā | to agree to; to assent to | 答所相是眾病之根 |
343 | 252 | 答 | dā | to acknowledge; to greet | 答所相是眾病之根 |
344 | 252 | 答 | dā | Da | 答所相是眾病之根 |
345 | 252 | 答 | dá | to answer; pratyukta | 答所相是眾病之根 |
346 | 248 | 中 | zhōng | middle | 有相中又二 |
347 | 248 | 中 | zhōng | medium; medium sized | 有相中又二 |
348 | 248 | 中 | zhōng | China | 有相中又二 |
349 | 248 | 中 | zhòng | to hit the mark | 有相中又二 |
350 | 248 | 中 | zhōng | midday | 有相中又二 |
351 | 248 | 中 | zhōng | inside | 有相中又二 |
352 | 248 | 中 | zhōng | during | 有相中又二 |
353 | 248 | 中 | zhōng | Zhong | 有相中又二 |
354 | 248 | 中 | zhōng | intermediary | 有相中又二 |
355 | 248 | 中 | zhōng | half | 有相中又二 |
356 | 248 | 中 | zhòng | to reach; to attain | 有相中又二 |
357 | 248 | 中 | zhòng | to suffer; to infect | 有相中又二 |
358 | 248 | 中 | zhòng | to obtain | 有相中又二 |
359 | 248 | 中 | zhòng | to pass an exam | 有相中又二 |
360 | 248 | 中 | zhōng | middle | 有相中又二 |
361 | 245 | 而 | ér | Kangxi radical 126 | 若愛與涅槃異者而愛非涅槃相 |
362 | 245 | 而 | ér | as if; to seem like | 若愛與涅槃異者而愛非涅槃相 |
363 | 245 | 而 | néng | can; able | 若愛與涅槃異者而愛非涅槃相 |
364 | 245 | 而 | ér | whiskers on the cheeks; sideburns | 若愛與涅槃異者而愛非涅槃相 |
365 | 245 | 而 | ér | to arrive; up to | 若愛與涅槃異者而愛非涅槃相 |
366 | 239 | 初 | chū | rudimentary; elementary | 初又二 |
367 | 239 | 初 | chū | original | 初又二 |
368 | 239 | 初 | chū | foremost, first; prathama | 初又二 |
369 | 234 | 論 | lùn | to comment; to discuss | 四相論有無 |
370 | 234 | 論 | lùn | a theory; a doctrine | 四相論有無 |
371 | 234 | 論 | lùn | to evaluate | 四相論有無 |
372 | 234 | 論 | lùn | opinion; speech; statement | 四相論有無 |
373 | 234 | 論 | lùn | to convict | 四相論有無 |
374 | 234 | 論 | lùn | to edit; to compile | 四相論有無 |
375 | 234 | 論 | lùn | a treatise; sastra | 四相論有無 |
376 | 234 | 論 | lùn | discussion | 四相論有無 |
377 | 229 | 所 | suǒ | a few; various; some | 若爾能破所破一切相窮 |
378 | 229 | 所 | suǒ | a place; a location | 若爾能破所破一切相窮 |
379 | 229 | 所 | suǒ | indicates a passive voice | 若爾能破所破一切相窮 |
380 | 229 | 所 | suǒ | an ordinal number | 若爾能破所破一切相窮 |
381 | 229 | 所 | suǒ | meaning | 若爾能破所破一切相窮 |
382 | 229 | 所 | suǒ | garrison | 若爾能破所破一切相窮 |
383 | 229 | 所 | suǒ | place; pradeśa | 若爾能破所破一切相窮 |
384 | 229 | 言 | yán | to speak; to say; said | 汝必言有有為 |
385 | 229 | 言 | yán | language; talk; words; utterance; speech | 汝必言有有為 |
386 | 229 | 言 | yán | Kangxi radical 149 | 汝必言有有為 |
387 | 229 | 言 | yán | phrase; sentence | 汝必言有有為 |
388 | 229 | 言 | yán | a word; a syllable | 汝必言有有為 |
389 | 229 | 言 | yán | a theory; a doctrine | 汝必言有有為 |
390 | 229 | 言 | yán | to regard as | 汝必言有有為 |
391 | 229 | 言 | yán | to act as | 汝必言有有為 |
392 | 229 | 言 | yán | word; vacana | 汝必言有有為 |
393 | 229 | 言 | yán | speak; vad | 汝必言有有為 |
394 | 207 | 作 | zuò | to do | 既作二門責 |
395 | 207 | 作 | zuò | to act as; to serve as | 既作二門責 |
396 | 207 | 作 | zuò | to start | 既作二門責 |
397 | 207 | 作 | zuò | a writing; a work | 既作二門責 |
398 | 207 | 作 | zuò | to dress as; to be disguised as | 既作二門責 |
399 | 207 | 作 | zuō | to create; to make | 既作二門責 |
400 | 207 | 作 | zuō | a workshop | 既作二門責 |
401 | 207 | 作 | zuō | to write; to compose | 既作二門責 |
402 | 207 | 作 | zuò | to rise | 既作二門責 |
403 | 207 | 作 | zuò | to be aroused | 既作二門責 |
404 | 207 | 作 | zuò | activity; action; undertaking | 既作二門責 |
405 | 207 | 作 | zuò | to regard as | 既作二門責 |
406 | 207 | 作 | zuò | action; kāraṇa | 既作二門責 |
407 | 203 | 說 | shuō | to say; said; to speak; to talk; speaks | 說此門 |
408 | 203 | 說 | yuè | to relax; to enjoy; to be delighted | 說此門 |
409 | 203 | 說 | shuì | to persuade | 說此門 |
410 | 203 | 說 | shuō | to teach; to recite; to explain | 說此門 |
411 | 203 | 說 | shuō | a doctrine; a theory | 說此門 |
412 | 203 | 說 | shuō | to claim; to assert | 說此門 |
413 | 203 | 說 | shuō | allocution | 說此門 |
414 | 203 | 說 | shuō | to criticize; to scold | 說此門 |
415 | 203 | 說 | shuō | to indicate; to refer to | 說此門 |
416 | 203 | 說 | shuō | speach; vāda | 說此門 |
417 | 203 | 說 | shuō | to speak; bhāṣate | 說此門 |
418 | 203 | 說 | shuō | to instruct | 說此門 |
419 | 201 | 法 | fǎ | method; way | 三總結齊法 |
420 | 201 | 法 | fǎ | France | 三總結齊法 |
421 | 201 | 法 | fǎ | the law; rules; regulations | 三總結齊法 |
422 | 201 | 法 | fǎ | the teachings of the Buddha; Dharma | 三總結齊法 |
423 | 201 | 法 | fǎ | a standard; a norm | 三總結齊法 |
424 | 201 | 法 | fǎ | an institution | 三總結齊法 |
425 | 201 | 法 | fǎ | to emulate | 三總結齊法 |
426 | 201 | 法 | fǎ | magic; a magic trick | 三總結齊法 |
427 | 201 | 法 | fǎ | punishment | 三總結齊法 |
428 | 201 | 法 | fǎ | Fa | 三總結齊法 |
429 | 201 | 法 | fǎ | a precedent | 三總結齊法 |
430 | 201 | 法 | fǎ | a classification of some kinds of Han texts | 三總結齊法 |
431 | 201 | 法 | fǎ | relating to a ceremony or rite | 三總結齊法 |
432 | 201 | 法 | fǎ | Dharma | 三總結齊法 |
433 | 201 | 法 | fǎ | the teachings of the Buddha; Dharma; Dhárma | 三總結齊法 |
434 | 201 | 法 | fǎ | a dharma; a dhárma; a natural law; teachings | 三總結齊法 |
435 | 201 | 法 | fǎ | a mental object; a phenomenon; dharma; a thought | 三總結齊法 |
436 | 201 | 法 | fǎ | quality; characteristic | 三總結齊法 |
437 | 200 | 緣 | yuán | fate; predestined affinity | 緣假破 |
438 | 200 | 緣 | yuán | hem | 緣假破 |
439 | 200 | 緣 | yuán | to revolve around | 緣假破 |
440 | 200 | 緣 | yuán | to climb up | 緣假破 |
441 | 200 | 緣 | yuán | cause; origin; reason | 緣假破 |
442 | 200 | 緣 | yuán | along; to follow | 緣假破 |
443 | 200 | 緣 | yuán | to depend on | 緣假破 |
444 | 200 | 緣 | yuán | margin; edge; rim | 緣假破 |
445 | 200 | 緣 | yuán | Condition | 緣假破 |
446 | 200 | 緣 | yuán | conditions; pratyaya; paccaya | 緣假破 |
447 | 198 | 因緣 | yīnyuán | chance | 何因緣故更 |
448 | 198 | 因緣 | yīnyuán | destiny | 何因緣故更 |
449 | 198 | 因緣 | yīnyuán | according to this | 何因緣故更 |
450 | 198 | 因緣 | yīnyuán | causes and conditions | 何因緣故更 |
451 | 198 | 因緣 | yīnyuán | cause and conditions; principal and secondary causes; hetupratyaya | 何因緣故更 |
452 | 198 | 因緣 | yīnyuán | Nidana (expositions of causes); a story of an occasion in the Buddhha's life | 何因緣故更 |
453 | 198 | 因緣 | yīnyuán | a passage in a sūtra describing the setting | 何因緣故更 |
454 | 191 | 謂 | wèi | to call | 謂生 |
455 | 191 | 謂 | wèi | to discuss; to comment on; to speak of; to tell about | 謂生 |
456 | 191 | 謂 | wèi | to speak to; to address | 謂生 |
457 | 191 | 謂 | wèi | to treat as; to regard as | 謂生 |
458 | 191 | 謂 | wèi | introducing a condition situation | 謂生 |
459 | 191 | 謂 | wèi | to speak to; to address | 謂生 |
460 | 191 | 謂 | wèi | to think | 謂生 |
461 | 191 | 謂 | wèi | for; is to be | 謂生 |
462 | 191 | 謂 | wèi | to make; to cause | 謂生 |
463 | 191 | 謂 | wèi | principle; reason | 謂生 |
464 | 191 | 謂 | wèi | Wei | 謂生 |
465 | 188 | 得 | dé | to obtain; to get; to gain; to attain; to win | 可得故不別題相可相一異也 |
466 | 188 | 得 | děi | to want to; to need to | 可得故不別題相可相一異也 |
467 | 188 | 得 | děi | must; ought to | 可得故不別題相可相一異也 |
468 | 188 | 得 | dé | de | 可得故不別題相可相一異也 |
469 | 188 | 得 | de | infix potential marker | 可得故不別題相可相一異也 |
470 | 188 | 得 | dé | to result in | 可得故不別題相可相一異也 |
471 | 188 | 得 | dé | to be proper; to fit; to suit | 可得故不別題相可相一異也 |
472 | 188 | 得 | dé | to be satisfied | 可得故不別題相可相一異也 |
473 | 188 | 得 | dé | to be finished | 可得故不別題相可相一異也 |
474 | 188 | 得 | děi | satisfying | 可得故不別題相可相一異也 |
475 | 188 | 得 | dé | to contract | 可得故不別題相可相一異也 |
476 | 188 | 得 | dé | to hear | 可得故不別題相可相一異也 |
477 | 188 | 得 | dé | to have; there is | 可得故不別題相可相一異也 |
478 | 188 | 得 | dé | marks time passed | 可得故不別題相可相一異也 |
479 | 188 | 得 | dé | obtain; attain; prāpta | 可得故不別題相可相一異也 |
480 | 185 | 第二 | dì èr | second | 復次下第二重相破也 |
481 | 185 | 第二 | dì èr | second; dvitīya | 復次下第二重相破也 |
482 | 184 | 異 | yì | different; other | 門標體兩相與所相為一為異 |
483 | 184 | 異 | yì | to distinguish; to separate; to discriminate | 門標體兩相與所相為一為異 |
484 | 184 | 異 | yì | different; other; hetero-; unusual; strange; surprising | 門標體兩相與所相為一為異 |
485 | 184 | 異 | yì | unfamiliar; foreign | 門標體兩相與所相為一為異 |
486 | 184 | 異 | yì | unusual; strange; surprising | 門標體兩相與所相為一為異 |
487 | 184 | 異 | yì | to marvel; to wonder | 門標體兩相與所相為一為異 |
488 | 184 | 異 | yì | distinction; viśeṣa | 門標體兩相與所相為一為異 |
489 | 184 | 已 | yǐ | Kangxi radical 49 | 已未門 |
490 | 184 | 已 | yǐ | to bring to an end; to stop | 已未門 |
491 | 184 | 已 | yǐ | to complete | 已未門 |
492 | 184 | 已 | yǐ | to demote; to dismiss | 已未門 |
493 | 184 | 已 | yǐ | to recover from an illness | 已未門 |
494 | 184 | 已 | yǐ | former; pūrvaka | 已未門 |
495 | 177 | 但 | dàn | Dan | 但寄相可相一事以例諸法也 |
496 | 176 | 大 | dà | big; huge; large | 大段第三總結一切法空 |
497 | 176 | 大 | dà | Kangxi radical 37 | 大段第三總結一切法空 |
498 | 176 | 大 | dà | great; major; important | 大段第三總結一切法空 |
499 | 176 | 大 | dà | size | 大段第三總結一切法空 |
500 | 176 | 大 | dà | old | 大段第三總結一切法空 |
Frequencies of all Words
Top 1318
Rank | Frequency | Chinese | Pinyin | English | Usage |
---|---|---|---|---|---|
1 | 1065 | 破 | pò | to break; to split; to smash | 此即破 |
2 | 1065 | 破 | pò | worn-out; broken | 此即破 |
3 | 1065 | 破 | pò | to destroy; to ruin | 此即破 |
4 | 1065 | 破 | pò | to break a rule; to allow an exception | 此即破 |
5 | 1065 | 破 | pò | to defeat | 此即破 |
6 | 1065 | 破 | pò | low quality; in poor condition | 此即破 |
7 | 1065 | 破 | pò | to strike; to hit | 此即破 |
8 | 1065 | 破 | pò | to spend [money]; to squander | 此即破 |
9 | 1065 | 破 | pò | to disprove [an argument] | 此即破 |
10 | 1065 | 破 | pò | finale | 此即破 |
11 | 1065 | 破 | pò | to use up; to exhaust | 此即破 |
12 | 1065 | 破 | pò | to penetrate | 此即破 |
13 | 1065 | 破 | pò | pha | 此即破 |
14 | 1065 | 破 | pò | break; bheda | 此即破 |
15 | 918 | 有 | yǒu | is; are; to exist | 又上破有為相中有四門 |
16 | 918 | 有 | yǒu | to have; to possess | 又上破有為相中有四門 |
17 | 918 | 有 | yǒu | indicates an estimate | 又上破有為相中有四門 |
18 | 918 | 有 | yǒu | indicates a large quantity | 又上破有為相中有四門 |
19 | 918 | 有 | yǒu | indicates an affirmative response | 又上破有為相中有四門 |
20 | 918 | 有 | yǒu | a certain; used before a person, time, or place | 又上破有為相中有四門 |
21 | 918 | 有 | yǒu | used to compare two things | 又上破有為相中有四門 |
22 | 918 | 有 | yǒu | used in a polite formula before certain verbs | 又上破有為相中有四門 |
23 | 918 | 有 | yǒu | used before the names of dynasties | 又上破有為相中有四門 |
24 | 918 | 有 | yǒu | a certain thing; what exists | 又上破有為相中有四門 |
25 | 918 | 有 | yǒu | multiple of ten and ... | 又上破有為相中有四門 |
26 | 918 | 有 | yǒu | abundant | 又上破有為相中有四門 |
27 | 918 | 有 | yǒu | purposeful | 又上破有為相中有四門 |
28 | 918 | 有 | yǒu | You | 又上破有為相中有四門 |
29 | 918 | 有 | yǒu | 1. existence; 2. becoming | 又上破有為相中有四門 |
30 | 918 | 有 | yǒu | becoming; bhava | 又上破有為相中有四門 |
31 | 760 | 故 | gù | purposely; intentionally; deliberately; knowingly | 四無因待故無有無 |
32 | 760 | 故 | gù | old; ancient; former; past | 四無因待故無有無 |
33 | 760 | 故 | gù | reason; cause; purpose | 四無因待故無有無 |
34 | 760 | 故 | gù | to die | 四無因待故無有無 |
35 | 760 | 故 | gù | so; therefore; hence | 四無因待故無有無 |
36 | 760 | 故 | gù | original | 四無因待故無有無 |
37 | 760 | 故 | gù | accident; happening; instance | 四無因待故無有無 |
38 | 760 | 故 | gù | a friend; an acquaintance; friendship | 四無因待故無有無 |
39 | 760 | 故 | gù | something in the past | 四無因待故無有無 |
40 | 760 | 故 | gù | deceased; dead | 四無因待故無有無 |
41 | 760 | 故 | gù | still; yet | 四無因待故無有無 |
42 | 760 | 故 | gù | therefore; tasmāt | 四無因待故無有無 |
43 | 730 | 是 | shì | is; are; am; to be | 答所相是眾病之根 |
44 | 730 | 是 | shì | is exactly | 答所相是眾病之根 |
45 | 730 | 是 | shì | is suitable; is in contrast | 答所相是眾病之根 |
46 | 730 | 是 | shì | this; that; those | 答所相是眾病之根 |
47 | 730 | 是 | shì | really; certainly | 答所相是眾病之根 |
48 | 730 | 是 | shì | correct; yes; affirmative | 答所相是眾病之根 |
49 | 730 | 是 | shì | true | 答所相是眾病之根 |
50 | 730 | 是 | shì | is; has; exists | 答所相是眾病之根 |
51 | 730 | 是 | shì | used between repetitions of a word | 答所相是眾病之根 |
52 | 730 | 是 | shì | a matter; an affair | 答所相是眾病之根 |
53 | 730 | 是 | shì | Shi | 答所相是眾病之根 |
54 | 730 | 是 | shì | is; bhū | 答所相是眾病之根 |
55 | 730 | 是 | shì | this; idam | 答所相是眾病之根 |
56 | 680 | 生 | shēng | to be born; to give birth | 謂生 |
57 | 680 | 生 | shēng | to live | 謂生 |
58 | 680 | 生 | shēng | raw | 謂生 |
59 | 680 | 生 | shēng | a student | 謂生 |
60 | 680 | 生 | shēng | life | 謂生 |
61 | 680 | 生 | shēng | to produce; to give rise | 謂生 |
62 | 680 | 生 | shēng | alive | 謂生 |
63 | 680 | 生 | shēng | a lifetime | 謂生 |
64 | 680 | 生 | shēng | to initiate; to become | 謂生 |
65 | 680 | 生 | shēng | to grow | 謂生 |
66 | 680 | 生 | shēng | unfamiliar | 謂生 |
67 | 680 | 生 | shēng | not experienced | 謂生 |
68 | 680 | 生 | shēng | hard; stiff; strong | 謂生 |
69 | 680 | 生 | shēng | very; extremely | 謂生 |
70 | 680 | 生 | shēng | having academic or professional knowledge | 謂生 |
71 | 680 | 生 | shēng | a male role in traditional theatre | 謂生 |
72 | 680 | 生 | shēng | gender | 謂生 |
73 | 680 | 生 | shēng | to develop; to grow | 謂生 |
74 | 680 | 生 | shēng | to set up | 謂生 |
75 | 680 | 生 | shēng | a prostitute | 謂生 |
76 | 680 | 生 | shēng | a captive | 謂生 |
77 | 680 | 生 | shēng | a gentleman | 謂生 |
78 | 680 | 生 | shēng | Kangxi radical 100 | 謂生 |
79 | 680 | 生 | shēng | unripe | 謂生 |
80 | 680 | 生 | shēng | nature | 謂生 |
81 | 680 | 生 | shēng | to inherit; to succeed | 謂生 |
82 | 680 | 生 | shēng | destiny | 謂生 |
83 | 680 | 生 | shēng | birth | 謂生 |
84 | 680 | 生 | shēng | arise; produce; utpad | 謂生 |
85 | 675 | 無 | wú | no | 四無因待故無有無 |
86 | 675 | 無 | wú | Kangxi radical 71 | 四無因待故無有無 |
87 | 675 | 無 | wú | to not have; without | 四無因待故無有無 |
88 | 675 | 無 | wú | has not yet | 四無因待故無有無 |
89 | 675 | 無 | mó | mo | 四無因待故無有無 |
90 | 675 | 無 | wú | do not | 四無因待故無有無 |
91 | 675 | 無 | wú | not; -less; un- | 四無因待故無有無 |
92 | 675 | 無 | wú | regardless of | 四無因待故無有無 |
93 | 675 | 無 | wú | to not have | 四無因待故無有無 |
94 | 675 | 無 | wú | um | 四無因待故無有無 |
95 | 675 | 無 | wú | Wu | 四無因待故無有無 |
96 | 675 | 無 | wú | Non-; ; *Prefix denoting negation or absence, e.g. non-regression. | 四無因待故無有無 |
97 | 675 | 無 | wú | not; non- | 四無因待故無有無 |
98 | 675 | 無 | mó | mo | 四無因待故無有無 |
99 | 640 | 為 | wèi | for; to | 三無相有無為門 |
100 | 640 | 為 | wèi | because of | 三無相有無為門 |
101 | 640 | 為 | wéi | to act as; to serve | 三無相有無為門 |
102 | 640 | 為 | wéi | to change into; to become | 三無相有無為門 |
103 | 640 | 為 | wéi | to be; is | 三無相有無為門 |
104 | 640 | 為 | wéi | to do | 三無相有無為門 |
105 | 640 | 為 | wèi | for | 三無相有無為門 |
106 | 640 | 為 | wèi | because of; for; to | 三無相有無為門 |
107 | 640 | 為 | wèi | to | 三無相有無為門 |
108 | 640 | 為 | wéi | in a passive construction | 三無相有無為門 |
109 | 640 | 為 | wéi | forming a rehetorical question | 三無相有無為門 |
110 | 640 | 為 | wéi | forming an adverb | 三無相有無為門 |
111 | 640 | 為 | wéi | to add emphasis | 三無相有無為門 |
112 | 640 | 為 | wèi | to support; to help | 三無相有無為門 |
113 | 640 | 為 | wéi | to govern | 三無相有無為門 |
114 | 640 | 為 | wèi | to be; bhū | 三無相有無為門 |
115 | 617 | 者 | zhě | used after a verb to indicate a person who does the action | 下半攝法者此二有故相有 |
116 | 617 | 者 | zhě | that | 下半攝法者此二有故相有 |
117 | 617 | 者 | zhě | nominalizing function word | 下半攝法者此二有故相有 |
118 | 617 | 者 | zhě | used to mark a definition | 下半攝法者此二有故相有 |
119 | 617 | 者 | zhě | used to mark a pause | 下半攝法者此二有故相有 |
120 | 617 | 者 | zhě | topic marker; that; it | 下半攝法者此二有故相有 |
121 | 617 | 者 | zhuó | according to | 下半攝法者此二有故相有 |
122 | 617 | 者 | zhě | ca | 下半攝法者此二有故相有 |
123 | 606 | 之 | zhī | him; her; them; that | 十二門論疏卷下之本 |
124 | 606 | 之 | zhī | used between a modifier and a word to form a word group | 十二門論疏卷下之本 |
125 | 606 | 之 | zhī | to go | 十二門論疏卷下之本 |
126 | 606 | 之 | zhī | this; that | 十二門論疏卷下之本 |
127 | 606 | 之 | zhī | genetive marker | 十二門論疏卷下之本 |
128 | 606 | 之 | zhī | it | 十二門論疏卷下之本 |
129 | 606 | 之 | zhī | in; in regards to | 十二門論疏卷下之本 |
130 | 606 | 之 | zhī | all | 十二門論疏卷下之本 |
131 | 606 | 之 | zhī | and | 十二門論疏卷下之本 |
132 | 606 | 之 | zhī | however | 十二門論疏卷下之本 |
133 | 606 | 之 | zhī | if | 十二門論疏卷下之本 |
134 | 606 | 之 | zhī | then | 十二門論疏卷下之本 |
135 | 606 | 之 | zhī | to arrive; to go | 十二門論疏卷下之本 |
136 | 606 | 之 | zhī | is | 十二門論疏卷下之本 |
137 | 606 | 之 | zhī | to use | 十二門論疏卷下之本 |
138 | 606 | 之 | zhī | Zhi | 十二門論疏卷下之本 |
139 | 606 | 之 | zhī | winding | 十二門論疏卷下之本 |
140 | 588 | 此 | cǐ | this; these | 此即破 |
141 | 588 | 此 | cǐ | in this way | 此即破 |
142 | 588 | 此 | cǐ | otherwise; but; however; so | 此即破 |
143 | 588 | 此 | cǐ | at this time; now; here | 此即破 |
144 | 588 | 此 | cǐ | this; here; etad | 此即破 |
145 | 580 | 也 | yě | also; too | 彼已寂滅名為涅槃也 |
146 | 580 | 也 | yě | a final modal particle indicating certainy or decision | 彼已寂滅名為涅槃也 |
147 | 580 | 也 | yě | either | 彼已寂滅名為涅槃也 |
148 | 580 | 也 | yě | even | 彼已寂滅名為涅槃也 |
149 | 580 | 也 | yě | used to soften the tone | 彼已寂滅名為涅槃也 |
150 | 580 | 也 | yě | used for emphasis | 彼已寂滅名為涅槃也 |
151 | 580 | 也 | yě | used to mark contrast | 彼已寂滅名為涅槃也 |
152 | 580 | 也 | yě | used to mark compromise | 彼已寂滅名為涅槃也 |
153 | 580 | 也 | yě | ya | 彼已寂滅名為涅槃也 |
154 | 523 | 二 | èr | two | 二破無為 |
155 | 523 | 二 | èr | Kangxi radical 7 | 二破無為 |
156 | 523 | 二 | èr | second | 二破無為 |
157 | 523 | 二 | èr | twice; double; di- | 二破無為 |
158 | 523 | 二 | èr | another; the other | 二破無為 |
159 | 523 | 二 | èr | more than one kind | 二破無為 |
160 | 523 | 二 | èr | two; dvā; dvi | 二破無為 |
161 | 523 | 二 | èr | both; dvaya | 二破無為 |
162 | 463 | 因 | yīn | because | 四無因待故無有無 |
163 | 463 | 因 | yīn | cause; reason | 四無因待故無有無 |
164 | 463 | 因 | yīn | to accord with | 四無因待故無有無 |
165 | 463 | 因 | yīn | to follow | 四無因待故無有無 |
166 | 463 | 因 | yīn | to rely on | 四無因待故無有無 |
167 | 463 | 因 | yīn | via; through | 四無因待故無有無 |
168 | 463 | 因 | yīn | to continue | 四無因待故無有無 |
169 | 463 | 因 | yīn | to receive | 四無因待故無有無 |
170 | 463 | 因 | yīn | to continue the same pattern; to imitate an existing model; to adapt | 四無因待故無有無 |
171 | 463 | 因 | yīn | to seize an opportunity | 四無因待故無有無 |
172 | 463 | 因 | yīn | to be like | 四無因待故無有無 |
173 | 463 | 因 | yīn | from; because of | 四無因待故無有無 |
174 | 463 | 因 | yīn | thereupon; as a result; consequently; thus; hence | 四無因待故無有無 |
175 | 463 | 因 | yīn | a standrd; a criterion | 四無因待故無有無 |
176 | 463 | 因 | yīn | Cause | 四無因待故無有無 |
177 | 463 | 因 | yīn | cause; hetu | 四無因待故無有無 |
178 | 458 | 門 | mén | door; gate; doorway; gateway | 已未門 |
179 | 458 | 門 | mén | phylum; division | 已未門 |
180 | 458 | 門 | mén | sect; school | 已未門 |
181 | 458 | 門 | mén | Kangxi radical 169 | 已未門 |
182 | 458 | 門 | mén | measure word for lessons, subjects, large guns, etc | 已未門 |
183 | 458 | 門 | mén | a door-like object | 已未門 |
184 | 458 | 門 | mén | an opening | 已未門 |
185 | 458 | 門 | mén | an access point; a border entrance | 已未門 |
186 | 458 | 門 | mén | a household; a clan | 已未門 |
187 | 458 | 門 | mén | a kind; a category | 已未門 |
188 | 458 | 門 | mén | to guard a gate | 已未門 |
189 | 458 | 門 | mén | Men | 已未門 |
190 | 458 | 門 | mén | a turning point | 已未門 |
191 | 458 | 門 | mén | a method | 已未門 |
192 | 458 | 門 | mén | a sense organ | 已未門 |
193 | 458 | 門 | mén | door; gate; dvara | 已未門 |
194 | 456 | 明 | míng | bright; luminous; brilliant | 問上門明有為無為二法俱無有相 |
195 | 456 | 明 | míng | Ming | 問上門明有為無為二法俱無有相 |
196 | 456 | 明 | míng | Ming Dynasty | 問上門明有為無為二法俱無有相 |
197 | 456 | 明 | míng | obvious; explicit; clear | 問上門明有為無為二法俱無有相 |
198 | 456 | 明 | míng | intelligent; clever; perceptive | 問上門明有為無為二法俱無有相 |
199 | 456 | 明 | míng | to illuminate; to shine | 問上門明有為無為二法俱無有相 |
200 | 456 | 明 | míng | consecrated | 問上門明有為無為二法俱無有相 |
201 | 456 | 明 | míng | to understand; to comprehend | 問上門明有為無為二法俱無有相 |
202 | 456 | 明 | míng | to explain; to clarify | 問上門明有為無為二法俱無有相 |
203 | 456 | 明 | míng | Souther Ming; Later Ming | 問上門明有為無為二法俱無有相 |
204 | 456 | 明 | míng | the world; the human world; the world of the living | 問上門明有為無為二法俱無有相 |
205 | 456 | 明 | míng | eyesight; vision | 問上門明有為無為二法俱無有相 |
206 | 456 | 明 | míng | a god; a spirit | 問上門明有為無為二法俱無有相 |
207 | 456 | 明 | míng | fame; renown | 問上門明有為無為二法俱無有相 |
208 | 456 | 明 | míng | open; public | 問上門明有為無為二法俱無有相 |
209 | 456 | 明 | míng | clear | 問上門明有為無為二法俱無有相 |
210 | 456 | 明 | míng | to become proficient | 問上門明有為無為二法俱無有相 |
211 | 456 | 明 | míng | to be proficient | 問上門明有為無為二法俱無有相 |
212 | 456 | 明 | míng | virtuous | 問上門明有為無為二法俱無有相 |
213 | 456 | 明 | míng | open and honest | 問上門明有為無為二法俱無有相 |
214 | 456 | 明 | míng | clean; neat | 問上門明有為無為二法俱無有相 |
215 | 456 | 明 | míng | remarkable; outstanding; notable | 問上門明有為無為二法俱無有相 |
216 | 456 | 明 | míng | next; afterwards | 問上門明有為無為二法俱無有相 |
217 | 456 | 明 | míng | positive | 問上門明有為無為二法俱無有相 |
218 | 456 | 明 | míng | Clear | 問上門明有為無為二法俱無有相 |
219 | 456 | 明 | míng | wisdom; knowledge; vidyā | 問上門明有為無為二法俱無有相 |
220 | 425 | 今 | jīn | today; present; now | 上破雖窮今重 |
221 | 425 | 今 | jīn | Jin | 上破雖窮今重 |
222 | 425 | 今 | jīn | modern | 上破雖窮今重 |
223 | 425 | 今 | jīn | now; adhunā | 上破雖窮今重 |
224 | 409 | 又 | yòu | again; also | 又上破有為相中有四門 |
225 | 409 | 又 | yòu | expresses the existence of simultaneous conditions | 又上破有為相中有四門 |
226 | 409 | 又 | yòu | Kangxi radical 29 | 又上破有為相中有四門 |
227 | 409 | 又 | yòu | and | 又上破有為相中有四門 |
228 | 409 | 又 | yòu | furthermore | 又上破有為相中有四門 |
229 | 409 | 又 | yòu | in addition | 又上破有為相中有四門 |
230 | 409 | 又 | yòu | but | 又上破有為相中有四門 |
231 | 409 | 又 | yòu | again; also; moreover; punar | 又上破有為相中有四門 |
232 | 405 | 果 | guǒ | a result; a consequence | 則舉果也 |
233 | 405 | 果 | guǒ | fruit | 則舉果也 |
234 | 405 | 果 | guǒ | as expected; really | 則舉果也 |
235 | 405 | 果 | guǒ | if really; if expected | 則舉果也 |
236 | 405 | 果 | guǒ | to eat until full | 則舉果也 |
237 | 405 | 果 | guǒ | to realize | 則舉果也 |
238 | 405 | 果 | guǒ | a fruit tree | 則舉果也 |
239 | 405 | 果 | guǒ | resolute; determined | 則舉果也 |
240 | 405 | 果 | guǒ | Fruit | 則舉果也 |
241 | 405 | 果 | guǒ | direct effect; phala; a consequence | 則舉果也 |
242 | 392 | 相 | xiāng | each other; one another; mutually | 問上門明有為無為二法俱無有相 |
243 | 392 | 相 | xiàng | to observe; to assess | 問上門明有為無為二法俱無有相 |
244 | 392 | 相 | xiàng | appearance; portrait; picture | 問上門明有為無為二法俱無有相 |
245 | 392 | 相 | xiàng | countenance; personage; character; disposition | 問上門明有為無為二法俱無有相 |
246 | 392 | 相 | xiàng | to aid; to help | 問上門明有為無為二法俱無有相 |
247 | 392 | 相 | xiāng | a chancellor; a prime minister; a high minister | 問上門明有為無為二法俱無有相 |
248 | 392 | 相 | xiàng | a sign; a mark; appearance | 問上門明有為無為二法俱無有相 |
249 | 392 | 相 | xiāng | alternately; in turn | 問上門明有為無為二法俱無有相 |
250 | 392 | 相 | xiāng | Xiang | 問上門明有為無為二法俱無有相 |
251 | 392 | 相 | xiāng | form substance | 問上門明有為無為二法俱無有相 |
252 | 392 | 相 | xiāng | to express | 問上門明有為無為二法俱無有相 |
253 | 392 | 相 | xiàng | to choose | 問上門明有為無為二法俱無有相 |
254 | 392 | 相 | xiāng | Xiang | 問上門明有為無為二法俱無有相 |
255 | 392 | 相 | xiāng | an ancient musical instrument | 問上門明有為無為二法俱無有相 |
256 | 392 | 相 | xiāng | the seventh lunar month | 問上門明有為無為二法俱無有相 |
257 | 392 | 相 | xiāng | to compare | 問上門明有為無為二法俱無有相 |
258 | 392 | 相 | xiàng | to divine | 問上門明有為無為二法俱無有相 |
259 | 392 | 相 | xiàng | to administer | 問上門明有為無為二法俱無有相 |
260 | 392 | 相 | xiàng | helper for a blind person | 問上門明有為無為二法俱無有相 |
261 | 392 | 相 | xiāng | rhythm [music] | 問上門明有為無為二法俱無有相 |
262 | 392 | 相 | xiāng | the upper frets of a pipa | 問上門明有為無為二法俱無有相 |
263 | 392 | 相 | xiāng | coralwood | 問上門明有為無為二法俱無有相 |
264 | 392 | 相 | xiàng | ministry | 問上門明有為無為二法俱無有相 |
265 | 392 | 相 | xiàng | to supplement; to enhance | 問上門明有為無為二法俱無有相 |
266 | 392 | 相 | xiàng | lakṣaṇa; quality; characteristic | 問上門明有為無為二法俱無有相 |
267 | 392 | 相 | xiàng | a sign; a mark; appearance; nimitta; rūpa | 問上門明有為無為二法俱無有相 |
268 | 392 | 相 | xiàng | sign; mark; liṅga | 問上門明有為無為二法俱無有相 |
269 | 392 | 相 | xiàng | a perception; cognition; conceptualization; a notion | 問上門明有為無為二法俱無有相 |
270 | 384 | 亦 | yì | also; too | 亦有四門 |
271 | 384 | 亦 | yì | but | 亦有四門 |
272 | 384 | 亦 | yì | this; he; she | 亦有四門 |
273 | 384 | 亦 | yì | although; even though | 亦有四門 |
274 | 384 | 亦 | yì | already | 亦有四門 |
275 | 384 | 亦 | yì | particle with no meaning | 亦有四門 |
276 | 384 | 亦 | yì | Yi | 亦有四門 |
277 | 382 | 不 | bù | not; no | 破不展轉義到不到及 |
278 | 382 | 不 | bù | expresses that a certain condition cannot be acheived | 破不展轉義到不到及 |
279 | 382 | 不 | bù | as a correlative | 破不展轉義到不到及 |
280 | 382 | 不 | bù | no (answering a question) | 破不展轉義到不到及 |
281 | 382 | 不 | bù | forms a negative adjective from a noun | 破不展轉義到不到及 |
282 | 382 | 不 | bù | at the end of a sentence to form a question | 破不展轉義到不到及 |
283 | 382 | 不 | bù | to form a yes or no question | 破不展轉義到不到及 |
284 | 382 | 不 | bù | infix potential marker | 破不展轉義到不到及 |
285 | 382 | 不 | bù | no; na | 破不展轉義到不到及 |
286 | 352 | 三 | sān | three | 三無相有無為門 |
287 | 352 | 三 | sān | third | 三無相有無為門 |
288 | 352 | 三 | sān | more than two | 三無相有無為門 |
289 | 352 | 三 | sān | very few | 三無相有無為門 |
290 | 352 | 三 | sān | repeatedly | 三無相有無為門 |
291 | 352 | 三 | sān | San | 三無相有無為門 |
292 | 352 | 三 | sān | three; tri | 三無相有無為門 |
293 | 352 | 三 | sān | sa | 三無相有無為門 |
294 | 352 | 三 | sān | three kinds; trividha | 三無相有無為門 |
295 | 345 | 義 | yì | meaning; sense | 破展轉義前後一時 |
296 | 345 | 義 | yì | justice; right action; righteousness | 破展轉義前後一時 |
297 | 345 | 義 | yì | artificial; man-made; fake | 破展轉義前後一時 |
298 | 345 | 義 | yì | chivalry; generosity | 破展轉義前後一時 |
299 | 345 | 義 | yì | just; righteous | 破展轉義前後一時 |
300 | 345 | 義 | yì | adopted | 破展轉義前後一時 |
301 | 345 | 義 | yì | a relationship | 破展轉義前後一時 |
302 | 345 | 義 | yì | volunteer | 破展轉義前後一時 |
303 | 345 | 義 | yì | something suitable | 破展轉義前後一時 |
304 | 345 | 義 | yì | a martyr | 破展轉義前後一時 |
305 | 345 | 義 | yì | a law | 破展轉義前後一時 |
306 | 345 | 義 | yì | Yi | 破展轉義前後一時 |
307 | 345 | 義 | yì | Righteousness | 破展轉義前後一時 |
308 | 345 | 義 | yì | aim; artha | 破展轉義前後一時 |
309 | 328 | 若 | ruò | to seem; to be like; as | 若直執有相則開有無二門責之故是能破 |
310 | 328 | 若 | ruò | seemingly | 若直執有相則開有無二門責之故是能破 |
311 | 328 | 若 | ruò | if | 若直執有相則開有無二門責之故是能破 |
312 | 328 | 若 | ruò | you | 若直執有相則開有無二門責之故是能破 |
313 | 328 | 若 | ruò | this; that | 若直執有相則開有無二門責之故是能破 |
314 | 328 | 若 | ruò | and; or | 若直執有相則開有無二門責之故是能破 |
315 | 328 | 若 | ruò | as for; pertaining to | 若直執有相則開有無二門責之故是能破 |
316 | 328 | 若 | rě | pomegranite | 若直執有相則開有無二門責之故是能破 |
317 | 328 | 若 | ruò | to choose | 若直執有相則開有無二門責之故是能破 |
318 | 328 | 若 | ruò | to agree; to accord with; to conform to | 若直執有相則開有無二門責之故是能破 |
319 | 328 | 若 | ruò | thus | 若直執有相則開有無二門責之故是能破 |
320 | 328 | 若 | ruò | pollia | 若直執有相則開有無二門責之故是能破 |
321 | 328 | 若 | ruò | Ruo | 若直執有相則開有無二門責之故是能破 |
322 | 328 | 若 | ruò | only then | 若直執有相則開有無二門責之故是能破 |
323 | 328 | 若 | rě | ja | 若直執有相則開有無二門責之故是能破 |
324 | 328 | 若 | rě | jñā | 若直執有相則開有無二門責之故是能破 |
325 | 328 | 若 | ruò | if; yadi | 若直執有相則開有無二門責之故是能破 |
326 | 323 | 則 | zé | otherwise; but; however | 以一切相盡則心無所取 |
327 | 323 | 則 | zé | then | 以一切相盡則心無所取 |
328 | 323 | 則 | zé | measure word for short sections of text | 以一切相盡則心無所取 |
329 | 323 | 則 | zé | a criteria; a norm; a standard; a rule; a law | 以一切相盡則心無所取 |
330 | 323 | 則 | zé | a grade; a level | 以一切相盡則心無所取 |
331 | 323 | 則 | zé | an example; a model | 以一切相盡則心無所取 |
332 | 323 | 則 | zé | a weighing device | 以一切相盡則心無所取 |
333 | 323 | 則 | zé | to grade; to rank | 以一切相盡則心無所取 |
334 | 323 | 則 | zé | to copy; to imitate; to follow | 以一切相盡則心無所取 |
335 | 323 | 則 | zé | to do | 以一切相盡則心無所取 |
336 | 323 | 則 | zé | only | 以一切相盡則心無所取 |
337 | 323 | 則 | zé | immediately | 以一切相盡則心無所取 |
338 | 323 | 則 | zé | then; moreover; atha | 以一切相盡則心無所取 |
339 | 323 | 則 | zé | koan; kōan; gong'an | 以一切相盡則心無所取 |
340 | 303 | 云 | yún | cloud | 云 |
341 | 303 | 云 | yún | Yunnan | 云 |
342 | 303 | 云 | yún | Yun | 云 |
343 | 303 | 云 | yún | to say | 云 |
344 | 303 | 云 | yún | to have | 云 |
345 | 303 | 云 | yún | a particle with no meaning | 云 |
346 | 303 | 云 | yún | in this way | 云 |
347 | 303 | 云 | yún | cloud; megha | 云 |
348 | 303 | 云 | yún | to say; iti | 云 |
349 | 288 | 下 | xià | next | 十二門論疏卷下之本 |
350 | 288 | 下 | xià | bottom | 十二門論疏卷下之本 |
351 | 288 | 下 | xià | to fall; to drop; to go down; to descend | 十二門論疏卷下之本 |
352 | 288 | 下 | xià | measure word for time | 十二門論疏卷下之本 |
353 | 288 | 下 | xià | expresses completion of an action | 十二門論疏卷下之本 |
354 | 288 | 下 | xià | to announce | 十二門論疏卷下之本 |
355 | 288 | 下 | xià | to do | 十二門論疏卷下之本 |
356 | 288 | 下 | xià | to withdraw; to leave; to exit | 十二門論疏卷下之本 |
357 | 288 | 下 | xià | under; below | 十二門論疏卷下之本 |
358 | 288 | 下 | xià | the lower class; a member of the lower class | 十二門論疏卷下之本 |
359 | 288 | 下 | xià | inside | 十二門論疏卷下之本 |
360 | 288 | 下 | xià | an aspect | 十二門論疏卷下之本 |
361 | 288 | 下 | xià | a certain time | 十二門論疏卷下之本 |
362 | 288 | 下 | xià | a time; an instance | 十二門論疏卷下之本 |
363 | 288 | 下 | xià | to capture; to take | 十二門論疏卷下之本 |
364 | 288 | 下 | xià | to put in | 十二門論疏卷下之本 |
365 | 288 | 下 | xià | to enter | 十二門論疏卷下之本 |
366 | 288 | 下 | xià | to eliminate; to remove; to get off | 十二門論疏卷下之本 |
367 | 288 | 下 | xià | to finish work or school | 十二門論疏卷下之本 |
368 | 288 | 下 | xià | to go | 十二門論疏卷下之本 |
369 | 288 | 下 | xià | to scorn; to look down on | 十二門論疏卷下之本 |
370 | 288 | 下 | xià | to modestly decline | 十二門論疏卷下之本 |
371 | 288 | 下 | xià | to produce | 十二門論疏卷下之本 |
372 | 288 | 下 | xià | to stay at; to lodge at | 十二門論疏卷下之本 |
373 | 288 | 下 | xià | to decide | 十二門論疏卷下之本 |
374 | 288 | 下 | xià | to be less than | 十二門論疏卷下之本 |
375 | 288 | 下 | xià | humble; lowly | 十二門論疏卷下之本 |
376 | 288 | 下 | xià | below; adhara | 十二門論疏卷下之本 |
377 | 288 | 下 | xià | lower; inferior; hina | 十二門論疏卷下之本 |
378 | 286 | 釋 | shì | to release; to set free | 長行釋上下半 |
379 | 286 | 釋 | shì | to explain; to interpret | 長行釋上下半 |
380 | 286 | 釋 | shì | to remove; to dispell; to clear up | 長行釋上下半 |
381 | 286 | 釋 | shì | to give up; to abandon | 長行釋上下半 |
382 | 286 | 釋 | shì | to put down | 長行釋上下半 |
383 | 286 | 釋 | shì | to resolve | 長行釋上下半 |
384 | 286 | 釋 | shì | to melt | 長行釋上下半 |
385 | 286 | 釋 | shì | Śākyamuni | 長行釋上下半 |
386 | 286 | 釋 | shì | Buddhism | 長行釋上下半 |
387 | 286 | 釋 | shì | Śākya; Shakya | 長行釋上下半 |
388 | 286 | 釋 | yì | pleased; glad | 長行釋上下半 |
389 | 286 | 釋 | shì | explain | 長行釋上下半 |
390 | 286 | 釋 | shì | Śakra; Indra | 長行釋上下半 |
391 | 282 | 以 | yǐ | so as to; in order to | 以有無門更責有為無為相 |
392 | 282 | 以 | yǐ | to use; to regard as | 以有無門更責有為無為相 |
393 | 282 | 以 | yǐ | to use; to grasp | 以有無門更責有為無為相 |
394 | 282 | 以 | yǐ | according to | 以有無門更責有為無為相 |
395 | 282 | 以 | yǐ | because of | 以有無門更責有為無為相 |
396 | 282 | 以 | yǐ | on a certain date | 以有無門更責有為無為相 |
397 | 282 | 以 | yǐ | and; as well as | 以有無門更責有為無為相 |
398 | 282 | 以 | yǐ | to rely on | 以有無門更責有為無為相 |
399 | 282 | 以 | yǐ | to regard | 以有無門更責有為無為相 |
400 | 282 | 以 | yǐ | to be able to | 以有無門更責有為無為相 |
401 | 282 | 以 | yǐ | to order; to command | 以有無門更責有為無為相 |
402 | 282 | 以 | yǐ | further; moreover | 以有無門更責有為無為相 |
403 | 282 | 以 | yǐ | used after a verb | 以有無門更責有為無為相 |
404 | 282 | 以 | yǐ | very | 以有無門更責有為無為相 |
405 | 282 | 以 | yǐ | already | 以有無門更責有為無為相 |
406 | 282 | 以 | yǐ | increasingly | 以有無門更責有為無為相 |
407 | 282 | 以 | yǐ | a reason; a cause | 以有無門更責有為無為相 |
408 | 282 | 以 | yǐ | Israel | 以有無門更責有為無為相 |
409 | 282 | 以 | yǐ | Yi | 以有無門更責有為無為相 |
410 | 282 | 以 | yǐ | use; yogena | 以有無門更責有為無為相 |
411 | 282 | 非 | fēi | not; non-; un- | 亦相無相非相無相亦無 |
412 | 282 | 非 | fēi | Kangxi radical 175 | 亦相無相非相無相亦無 |
413 | 282 | 非 | fēi | wrong; bad; untruthful | 亦相無相非相無相亦無 |
414 | 282 | 非 | fēi | different | 亦相無相非相無相亦無 |
415 | 282 | 非 | fēi | to not be; to not have | 亦相無相非相無相亦無 |
416 | 282 | 非 | fēi | to violate; to be contrary to | 亦相無相非相無相亦無 |
417 | 282 | 非 | fēi | Africa | 亦相無相非相無相亦無 |
418 | 282 | 非 | fēi | to slander | 亦相無相非相無相亦無 |
419 | 282 | 非 | fěi | to avoid | 亦相無相非相無相亦無 |
420 | 282 | 非 | fēi | must | 亦相無相非相無相亦無 |
421 | 282 | 非 | fēi | an error | 亦相無相非相無相亦無 |
422 | 282 | 非 | fēi | a problem; a question | 亦相無相非相無相亦無 |
423 | 282 | 非 | fēi | evil | 亦相無相非相無相亦無 |
424 | 282 | 非 | fēi | besides; except; unless | 亦相無相非相無相亦無 |
425 | 282 | 非 | fēi | not | 亦相無相非相無相亦無 |
426 | 280 | 即 | jí | promptly; right away; immediately | 此即破 |
427 | 280 | 即 | jí | to be near by; to be close to | 此即破 |
428 | 280 | 即 | jí | at that time | 此即破 |
429 | 280 | 即 | jí | to be exactly the same as; to be thus | 此即破 |
430 | 280 | 即 | jí | supposed; so-called | 此即破 |
431 | 280 | 即 | jí | if; but | 此即破 |
432 | 280 | 即 | jí | to arrive at; to ascend | 此即破 |
433 | 280 | 即 | jí | then; following | 此即破 |
434 | 280 | 即 | jí | so; just so; eva | 此即破 |
435 | 274 | 名 | míng | measure word for people | 門名縱有 |
436 | 274 | 名 | míng | fame; renown; reputation | 門名縱有 |
437 | 274 | 名 | míng | a name; personal name; designation | 門名縱有 |
438 | 274 | 名 | míng | rank; position | 門名縱有 |
439 | 274 | 名 | míng | an excuse | 門名縱有 |
440 | 274 | 名 | míng | life | 門名縱有 |
441 | 274 | 名 | míng | to name; to call | 門名縱有 |
442 | 274 | 名 | míng | to express; to describe | 門名縱有 |
443 | 274 | 名 | míng | to be called; to have the name | 門名縱有 |
444 | 274 | 名 | míng | to own; to possess | 門名縱有 |
445 | 274 | 名 | míng | famous; renowned | 門名縱有 |
446 | 274 | 名 | míng | moral | 門名縱有 |
447 | 274 | 名 | míng | name; naman | 門名縱有 |
448 | 274 | 名 | míng | fame; renown; yasas | 門名縱有 |
449 | 270 | 空 | kōng | empty; void; hollow | 二明相可相空故萬法空 |
450 | 270 | 空 | kòng | free time | 二明相可相空故萬法空 |
451 | 270 | 空 | kòng | to empty; to clean out | 二明相可相空故萬法空 |
452 | 270 | 空 | kōng | the sky; the air | 二明相可相空故萬法空 |
453 | 270 | 空 | kōng | in vain; for nothing | 二明相可相空故萬法空 |
454 | 270 | 空 | kòng | vacant; unoccupied | 二明相可相空故萬法空 |
455 | 270 | 空 | kòng | empty space | 二明相可相空故萬法空 |
456 | 270 | 空 | kōng | without substance | 二明相可相空故萬法空 |
457 | 270 | 空 | kōng | to not have | 二明相可相空故萬法空 |
458 | 270 | 空 | kòng | opportunity; chance | 二明相可相空故萬法空 |
459 | 270 | 空 | kōng | vast and high | 二明相可相空故萬法空 |
460 | 270 | 空 | kōng | impractical; ficticious | 二明相可相空故萬法空 |
461 | 270 | 空 | kòng | blank | 二明相可相空故萬法空 |
462 | 270 | 空 | kòng | expansive | 二明相可相空故萬法空 |
463 | 270 | 空 | kòng | lacking | 二明相可相空故萬法空 |
464 | 270 | 空 | kōng | plain; nothing else | 二明相可相空故萬法空 |
465 | 270 | 空 | kōng | Emptiness | 二明相可相空故萬法空 |
466 | 270 | 空 | kōng | emptiness; emptiness of inherent existence; sunyata | 二明相可相空故萬法空 |
467 | 267 | 前 | qián | front | 此二法為前有相後以相相 |
468 | 267 | 前 | qián | former; the past | 此二法為前有相後以相相 |
469 | 267 | 前 | qián | to go forward | 此二法為前有相後以相相 |
470 | 267 | 前 | qián | preceding | 此二法為前有相後以相相 |
471 | 267 | 前 | qián | before; earlier; prior | 此二法為前有相後以相相 |
472 | 267 | 前 | qián | to appear before | 此二法為前有相後以相相 |
473 | 267 | 前 | qián | future | 此二法為前有相後以相相 |
474 | 267 | 前 | qián | top; first | 此二法為前有相後以相相 |
475 | 267 | 前 | qián | battlefront | 此二法為前有相後以相相 |
476 | 267 | 前 | qián | pre- | 此二法為前有相後以相相 |
477 | 267 | 前 | qián | before; former; pūrva | 此二法為前有相後以相相 |
478 | 267 | 前 | qián | facing; mukha | 此二法為前有相後以相相 |
479 | 255 | 一 | yī | one | 一用有為破無為體門 |
480 | 255 | 一 | yī | Kangxi radical 1 | 一用有為破無為體門 |
481 | 255 | 一 | yī | as soon as; all at once | 一用有為破無為體門 |
482 | 255 | 一 | yī | pure; concentrated | 一用有為破無為體門 |
483 | 255 | 一 | yì | whole; all | 一用有為破無為體門 |
484 | 255 | 一 | yī | first | 一用有為破無為體門 |
485 | 255 | 一 | yī | the same | 一用有為破無為體門 |
486 | 255 | 一 | yī | each | 一用有為破無為體門 |
487 | 255 | 一 | yī | certain | 一用有為破無為體門 |
488 | 255 | 一 | yī | throughout | 一用有為破無為體門 |
489 | 255 | 一 | yī | used in between a reduplicated verb | 一用有為破無為體門 |
490 | 255 | 一 | yī | sole; single | 一用有為破無為體門 |
491 | 255 | 一 | yī | a very small amount | 一用有為破無為體門 |
492 | 255 | 一 | yī | Yi | 一用有為破無為體門 |
493 | 255 | 一 | yī | other | 一用有為破無為體門 |
494 | 255 | 一 | yī | to unify | 一用有為破無為體門 |
495 | 255 | 一 | yī | accidentally; coincidentally | 一用有為破無為體門 |
496 | 255 | 一 | yī | abruptly; suddenly | 一用有為破無為體門 |
497 | 255 | 一 | yī | or | 一用有為破無為體門 |
498 | 255 | 一 | yī | one; eka | 一用有為破無為體門 |
499 | 254 | 於 | yú | in; at | 地各有於相 |
500 | 254 | 於 | yú | in; at | 地各有於相 |
Keywords
Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Simplified | Traditional | Pinyin | English |
---|---|---|---|
破 |
|
|
|
有 |
|
|
|
故 | gù | therefore; tasmāt | |
是 |
|
|
|
生 |
|
|
|
无 | 無 |
|
|
为 | 為 | wèi | to be; bhū |
者 | zhě | ca | |
此 | cǐ | this; here; etad | |
也 | yě | ya |
People, places
and other proper nouns
Simplified | Traditional | Pinyin | English |
---|---|---|---|
阿难 | 阿難 | 196 |
|
阿毘昙 | 阿毘曇 | 196 | Abhidharma; Abhidhamma |
百论 | 百論 | 66 | Śataśāstra; Hundred Treatise |
宝生 | 寶生 | 98 | Ratnasaṃbhava |
北方 | 98 | The North | |
本际 | 本際 | 98 | bhūtakoṭi; reality-limit |
般若经 | 般若經 | 98 | Prajnaparamita Sutras |
不二门 | 不二門 | 66 |
|
长安 | 長安 | 99 |
|
成实 | 成實 | 99 | Satyasiddhiśāstra; Cheng Shi Lun; Treatise of Establishing Reality |
成实论 | 成實論 | 99 | Satyasiddhiśāstra; Cheng Shi Lun; Treatise of Establishing Reality |
大功德 | 100 | Laksmi | |
大经 | 大經 | 100 | The Mahāpirvāṇa sūtra; The Nirvāṇa sūtra |
大涅盘 | 大涅槃 | 100 |
|
大通 | 100 | Da Tong reign | |
大慧 | 100 |
|
|
道外 | 100 | Daowai | |
大品 | 100 | Pancavimsati Sahasrika Prajnaparamita Sutra | |
大乘 | 100 |
|
|
大乘论 | 大乘論 | 100 | Abhidharma of the Mahāyāna |
大同 | 100 |
|
|
大相 | 100 | Maharupa | |
大阳 | 大陽 | 100 | Dayang |
地持论 | 地持論 | 100 | Sutra on Bodhisattva Stages; Bodhisattvabhūmi |
东方 | 東方 | 100 |
|
犊子 | 犢子 | 100 | Vatsa |
犊子部 | 犢子部 | 100 | Vātsīputrīyas |
二简 | 二簡 | 195 | Second Chinese Character Simplification Scheme |
法华 | 法華 | 70 |
|
法华经 | 法華經 | 102 | Lotus Sutra; Lotus Sūtra |
法立 | 102 | Fa Li | |
法句 | 102 | Dhammapada | |
方正 | 102 |
|
|
法然 | 102 | Hōnen | |
法身 | 70 |
|
|
法身佛 | 102 | Dharmakaya; Dharmakāya; Dharma Body | |
法实 | 法實 | 102 | Dharmasatya |
法性 | 102 | dharma nature; inherent nature; essence; true nature; dharmata | |
法藏 | 102 |
|
|
佛法 | 102 |
|
|
佛母 | 102 |
|
|
佛陀 | 102 |
|
|
付法藏 | 102 | History of the Transmission of the Dharma Treasury | |
广论 | 廣論 | 103 | Lamrim Chenmo; The Great Treatise on the Stages of the Path to Enlightmenent |
广明 | 廣明 | 103 | Guangming |
观世音 | 觀世音 | 71 |
|
关中 | 關中 | 103 | Guanzhong |
弘道 | 104 |
|
|
洹 | 104 | Huan river | |
华严 | 華嚴 | 104 | Avataṃsaka sūtra; Flower Garland Sutra; Flower Adornment Sutra |
慧观 | 慧觀 | 104 |
|
吉藏 | 106 | Jizang | |
迦叶 | 迦葉 | 106 |
|
迦旃 | 106 | Kakuda Kātyāyana | |
迦旃延 | 106 | Mahakatyayana; Katyayana | |
迦旃延子 | 106 | Katyāyanīputra | |
寂灭 | 寂滅 | 106 |
|
今文 | 今文 | 106 | New Text Confucianism |
净名经 | 淨名經 | 106 | Vimalakīrti Sūtra; Vimalakīrti Nirdeśa Sūtra |
金刚藏 | 金剛藏 | 106 | Vajragarbha |
净名 | 淨名 | 106 | Vimalakirti |
俱舍论 | 俱舍論 | 106 | Abhidharmakośabhāṣya; Abhidharmakośaśastra; Discourse on the Repository of Abhidharma Discussions |
空生 | 107 | one who expounded emptiness; Subhuti | |
空也 | 107 | Kūya | |
崑 | 107 |
|
|
勒沙婆 | 108 | Rsabha | |
了悟 | 76 | Liao Wu | |
六度 | 108 | Six Pāramitās; Six Perfections | |
六趣 | 108 | six realms; six realms of existence; six destinies | |
六月 | 108 |
|
|
龙树 | 龍樹 | 108 | Nagarjuna |
龙树菩萨 | 龍樹菩薩 | 76 |
|
论语 | 論語 | 108 | The Analects of Confucius |
罗什 | 羅什 | 108 | Kumārajīva |
罗云 | 羅雲 | 108 |
|
毛诗 | 毛詩 | 77 | Mao Shi |
麻生 | 109 | Asō | |
妙法莲华 | 妙法蓮華 | 109 | Lotus of the True Dharma |
弥勒 | 彌勒 | 109 |
|
明论 | 明論 | 109 | Veda |
明本 | 109 |
|
|
明教 | 109 |
|
|
明体 | 明體 | 109 | Mincho; Ming font |
摩诃衍 | 摩訶衍 | 77 |
|
摩耶 | 109 | Maya | |
难陀 | 難陀 | 110 | Nanda |
内教 | 內教 | 110 | Neidian; Internal Classics |
涅槃 | 110 |
|
|
涅槃经 | 涅槃經 | 78 |
|
涅槃论 | 涅槃論 | 110 | Nirvāṇaśāstra; Niepan Lun |
泥洹 | 110 | Nirvāṇa; Nibbāna; Nirvana | |
毘昙 | 毘曇 | 112 | Abhidharma; Abhidhamma |
婆沙 | 112 | Abhidharmamahāvibhāṣaśāstra; Apidamo Dapiposha Lun; Vibhāṣā | |
婆提 | 112 | Bhadrika; Bhaddiya | |
菩萨藏 | 菩薩藏 | 112 | Mahāyāna canon |
青目 | 113 | Piṅgala | |
燃灯佛 | 燃燈佛 | 114 | Dipankara Buddha |
人大 | 114 | National Peoples Congress (in China); Great Hall of the People | |
如来 | 如來 | 114 |
|
若提子 | 114 | Nirgrantha Jñātaputra; Nigaṇṭha Nātaputta | |
三聚 | 115 | the three paths | |
三身 | 115 | Trikaya | |
三藏 | 115 |
|
|
三义 | 三義 | 115 |
|
萨婆多 | 薩婆多 | 115 | Sarvāstivāda |
萨卫 | 薩衛 | 115 | Sarvāstivāda |
僧佉 | 115 | Samkhya | |
善生 | 115 | sīgāla | |
摄大乘论 | 攝大乘論 | 115 |
|
摄论 | 攝論 | 115 | Mahāyānasaṅgraha; She Dacheng Lun |
声闻 | 聲聞 | 115 |
|
十方佛 | 115 | the Buddhas of the Ten Directions | |
十方诸佛 | 十方諸佛 | 115 | the Buddhas of the Ten Directions |
释论 | 釋論 | 115 | Treatise on the Perfection of Great Wisdom; Dazhidu Lun; Mahāprajñāpāramitaśastra; Māhaprajñāparamitopadeśa |
释名 | 釋名 | 115 | Shi Ming |
十二门论 | 十二門論 | 115 | Twelve Gate Treatise |
十二门论疏 | 十二門論疏 | 115 | Commentary on the Dvādaśanikāyaśāstra |
师说 | 師說 | 115 | Shishuo |
世尊 | 115 |
|
|
数人 | 數人 | 115 | Sarvāstivāda |
四明 | 115 | Si Ming | |
四分 | 115 | four divisions of cognition | |
思益 | 思益 | 115 | Brahmaviśeṣacintīparipṛcchā [sūtra] |
宋 | 115 |
|
|
天宫 | 天宮 | 116 |
|
天亲 | 天親 | 116 | Vasubandhu; Vasubandu |
天竺 | 116 | India; Indian subcontinent | |
提婆菩萨 | 提婆菩薩 | 116 | āryadeva |
通理 | 116 | Tong Li | |
万言 | 萬言 | 119 | Wan Yan |
万年 | 萬年 | 119 | Wannian |
文殊 | 87 |
|
|
五佛 | 119 | Five Dhyani Buddhas; Five Wisdom Buddhas | |
无量义经 | 無量義經 | 119 | Sutra of Immeasurable Principles |
无想天 | 無想天 | 119 | Asamjnisattva Heaven; Heaven without Thought |
无余涅盘 | 無餘涅槃 | 119 | Anupadhiśeṣanirvāṇa; Nirupadhiśeṣanirvāṇa; Nirvāṇa without Remainder |
无着菩萨 | 無著菩薩 | 119 | Asaṅga |
五结 | 五結 | 119 | Wujie; Wuchieh |
无畏论 | 無畏論 | 119 | Akutobhayā |
无诸 | 無諸 | 119 | Wu Zhu |
西域 | 120 | Western Regions | |
像法 | 120 | Age of Semblance Dharma; Saddharmapratirūpaka; Period of Semblance Dharma | |
相如 | 120 | Xiangru | |
小乘论 | 小乘論 | 120 | Abhidhamma |
小乘 | 120 | Hinayana | |
须达 | 須達 | 120 | Sudatta |
阎浮 | 閻浮 | 89 |
|
一乘 | 121 | ekayāna; one vehicle | |
阴界 | 陰界 | 121 | the five skandhas and the eighteen dhatu |
义通 | 義通 | 121 | Yitong |
震旦 | 122 | China | |
正生 | 122 | Zhengsheng | |
智度论 | 智度論 | 122 | Treatise on the Perfection of Great Wisdom; Dazhidu Lun; Mahāprajñāpāramitaśastra; Māhaprajñāparamitopadeśa |
中论 | 中論 | 122 | Mūlamadhyamakakārikā; Fundamental Verses on the Middle Way; Knowledge of the Middle Way; Mulamadhyamakakarika; madhyamakasastra |
中说 | 中說 | 122 | Zhong Shuo |
竺 | 122 |
|
|
庄周 | 莊周 | 90 | Zhuang Zi; Zhuang Zhou |
自在天 | 122 |
|
Glossary
Buddhist terminology, except the proper nouns listed above. Number of terms: 584.
Simplified | Traditional | Pinyin | English |
---|---|---|---|
爱见 | 愛見 | 195 | attachment to meeting with people |
阿梨耶识 | 阿梨耶識 | 97 | ālayavijñāna; alaya consciousness; storehouse consciousness; foundational consciousness |
阿修罗 | 阿修羅 | 196 |
|
八法 | 98 | Noble Eightfold Path; Eightfold Noble Way | |
拔苦 | 98 | Relieve suffering | |
八相 | 98 | eight stages of buddha’s progress | |
八不 | 98 | eight negations | |
八苦 | 98 | eight kinds of suffering; the eight distresses | |
半字 | 98 |
|
|
谤法 | 謗法 | 98 |
|
谤佛 | 謗佛 | 98 | persecution of Buddhism |
宝乘 | 寶乘 | 98 | jewelled vehicle |
薄福 | 98 | little merit | |
悲心 | 98 |
|
|
本不生 | 98 | originally having a state of no birth; non-arising; adyanutpada | |
本门 | 本門 | 98 | fundamental teachings |
鼻识 | 鼻識 | 98 | sense of smell |
必应 | 必應 | 98 | must |
必当 | 必當 | 98 | must |
别教 | 別教 | 98 | separate teachings |
拨无因果 | 撥無因果 | 98 | to deny the rule of causes and effect |
般若 | 98 |
|
|
般若波罗蜜 | 般若波羅蜜 | 98 |
|
不净 | 不淨 | 98 | Impurity; dirty; filthy |
不可说 | 不可說 | 98 |
|
不空 | 98 |
|
|
不善 | 98 | akuśala; akusala; unvirtuous; unwholesome; inauspicious | |
不善呪术 | 不善呪術 | 98 | a spell wrongly executed |
不生不灭 | 不生不滅 | 98 | neither arises nor extinguishes |
不异 | 不異 | 98 | not different |
部多 | 98 | bhūta; become | |
不共 | 98 |
|
|
不生 | 98 |
|
|
布施 | 98 |
|
|
刹那 | 剎那 | 99 |
|
长行 | 長行 | 99 | Sutra (discourses); a sutra |
阐提 | 闡提 | 99 |
|
成道 | 99 | awakening; to become enlightened; to become a Buddha | |
成佛 | 99 |
|
|
成坏 | 成壞 | 99 | arising and dissolution |
成正觉 | 成正覺 | 99 | to become a Buddha |
初发心 | 初發心 | 99 | initial determination |
初心 | 99 |
|
|
初中后 | 初中後 | 99 | the three divisions of a day |
初地 | 99 | the first ground | |
处中 | 處中 | 99 | to abide in the media that transcends existence and non-existence; madyama |
此等 | 99 | they; eṣā | |
次第缘 | 次第緣 | 99 | immediately antecedent condition; samanantarapratyaya |
大慈 | 100 | great great compassion; mahākāruṇika | |
大觉 | 大覺 | 100 | supreme bodhi; enlightenment |
大菩萨 | 大菩薩 | 100 |
|
大菩提 | 100 | great enlightenment; supreme bodhi | |
大千 | 100 | trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos | |
大千世界 | 100 | trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos | |
大小乘 | 100 |
|
|
大悲 | 100 | mahākaruṇā; great compassion | |
大乘道 | 100 | Mahāyāna path | |
大乘经 | 大乘經 | 100 | Mahāyāna sutras |
大教 | 100 | great teaching; Buddhadharma | |
大利 | 100 | great advantage; great benefit | |
道意 | 100 | intention to attain enlightenment | |
道中 | 100 | on the path | |
得道 | 100 | to attain enlightenment | |
灯明 | 燈明 | 100 | a lamp held before the Buddha |
第一义谛 | 第一義諦 | 100 | absolute truth; supreme truth; paramartha; paramarthasatya |
地大 | 100 | earth; earth element | |
地前 | 100 | the previous phases of bodhisattva practice | |
第一义 | 第一義 | 100 |
|
第一义空 | 第一義空 | 100 | transcendental emptiness; unsurpassed emptiness |
地中 | 100 | secondary buildings on monastery grounds | |
度众生 | 度眾生 | 100 | to liberate sentient beings |
断常 | 斷常 | 100 | annihilationism and eternalism |
断惑 | 斷惑 | 100 | to end delusion |
钝根 | 鈍根 | 100 |
|
二边 | 二邊 | 195 | two extremes |
二法 | 195 |
|
|
二果 | 195 | Sakṛdāgāmin | |
二见 | 二見 | 195 | two views |
二教 | 195 | two teachings | |
二空 | 195 | two types of emptiness | |
二明 | 195 | the two sciences; two kinds of wisdom; mastery of the two sciences | |
尔前 | 爾前 | 196 | before this |
二摄 | 二攝 | 195 | two kinds of help |
二身 | 195 | two bodies | |
二乘 | 195 | the two vehicles | |
二时 | 二時 | 195 | the two time periods; morning and evening |
二我 | 195 | the two kinds of belief in the concept of self | |
二相 | 195 | the two attributes | |
二心 | 195 | two minds | |
二执 | 二執 | 195 | two attachments |
二种 | 二種 | 195 | two kinds |
二道 | 195 | the two paths | |
二谛 | 二諦 | 195 | the two truths |
二门 | 二門 | 195 | two gates; two teachings |
二义 | 二義 | 195 | the two meanings; the two explanations; two teachings |
二智 | 195 | two kinds of knowledge; two kinds of wisdom | |
法空 | 102 | inherent emptiness of dharmas; dharmanairātmya | |
法灭 | 法滅 | 102 | the extinction of the teachings of the Buddha |
法难 | 法難 | 102 | persecution of Buddhism |
法僧 | 102 | a monk who recites mantras | |
法体 | 法體 | 102 | essence of all things; spiritual body |
法无我 | 法無我 | 102 | the insubstantiality of dharmas; dharmanairātmya |
法相 | 102 |
|
|
法云 | 法雲 | 102 |
|
法界 | 102 |
|
|
法名 | 102 | Dharma name | |
凡圣 | 凡聖 | 102 |
|
放光 | 102 |
|
|
方便般若 | 102 | prajna of skillful means | |
方等 | 102 | vaipulya; vaidalya; vast; extended | |
方等经 | 方等經 | 102 | Vaipulya sutras |
方广 | 方廣 | 102 | Vaipulya (profound teachings); vaipulya; vast; extended |
法应 | 法應 | 102 | Dharmakāya offers all an opportunity |
非道 | 102 | heterodox views | |
非心 | 102 | without thought; acitta | |
废佛 | 廢佛 | 102 | persecution of Buddhism |
非我 | 102 | selflessness; non-self; anātman; anattā | |
非有 | 102 | does not exist; is not real | |
分别法相 | 分別法相 | 102 | distinguish characteristics of dharmas |
佛出世 | 102 | for a Buddha to appear in a world | |
佛国土 | 佛國土 | 102 |
|
佛菩萨 | 佛菩薩 | 102 | Buddhas and bodhisattvas |
佛乘 | 102 | Buddha vehicle; buddhayāna | |
佛世 | 102 | the age when the Buddha lived in the world | |
佛说 | 佛說 | 102 | buddhavacana; as spoken by the Buddha |
佛性 | 102 | Buddha-nature; buddhadhatu | |
佛语 | 佛語 | 102 |
|
佛道 | 102 |
|
|
佛地 | 102 | Buddha stage; Buddha ground; buddha-bhūmi | |
佛果 | 102 |
|
|
佛灭度 | 佛滅度 | 102 | Buddha's Nirvāṇa |
佛土 | 102 | Buddha land | |
佛智 | 102 | Buddha knowledge; Buddha wisdom | |
格义 | 格義 | 103 | geyi; categorizing concepts |
观门 | 觀門 | 103 | the gate of contemplation |
观如来品 | 觀如來品 | 103 | chapter on analysis of the Tathāgata |
观心 | 觀心 | 103 |
|
观行 | 觀行 | 103 | contemplation and action |
观因缘品 | 觀因緣品 | 103 | Chapter on Analysis of Conditions |
观照般若 | 觀照般若 | 103 | prajna of contemplation |
广心 | 廣心 | 103 |
|
广破 | 廣破 | 103 | vaipulya; vast; extended |
广说 | 廣說 | 103 | to explain; to teach |
观智 | 觀智 | 103 | wisdom from contemplation |
果德 | 103 | fruit of merit | |
果地 | 103 | stage of fruition; stage of attainment | |
果相 | 103 | reward; retribution; effect | |
果报 | 果報 | 103 | fruition; the result of karma |
和上 | 104 | an abbot; a monk | |
弘誓 | 104 | great vows | |
后生 | 後生 | 104 | later rebirths; subsequent births |
后五 | 後五 | 104 | following five hundred years |
后说 | 後說 | 104 | spoken later |
化众生 | 化眾生 | 104 | to transform living beings |
还源 | 還源 | 104 | ceasing; cessation; nivṛtti |
火宅 | 104 |
|
|
假实 | 假實 | 106 | false and true; illusory and real |
假相 | 106 | Nominal Form | |
假有 | 106 | Nominal Existence | |
见法 | 見法 | 106 |
|
见佛 | 見佛 | 106 |
|
见者 | 見者 | 106 | observer; draṣṭṛ |
教理 | 106 | religious doctrine; dogma | |
假色 | 106 | non-revealable form | |
解行 | 106 | to understand and practice | |
结缘 | 結緣 | 106 |
|
金刚身 | 金剛身 | 106 | the diamond body |
金光明 | 106 | golden light | |
经本 | 經本 | 106 | Sutra |
境智 | 106 | objective world and subjective mind | |
经论 | 經論 | 106 | sutras and shastras; scriptures and commentaries |
净心 | 淨心 | 106 |
|
九法 | 106 | nine dharmas; navadharma | |
极微尘 | 極微塵 | 106 | atom; particle; paramāṇu |
俱空 | 106 | both self and all things are empty | |
俱起 | 106 | being brought together | |
俱生 | 106 | occuring together | |
具足 | 106 |
|
|
空法 | 107 | to regard all things as empty | |
空观 | 空觀 | 107 | to observe emptiness; to reflect on the emptiness of all phenomenon |
空见 | 空見 | 107 |
|
空门 | 空門 | 107 |
|
空三昧 | 107 | the samādhi of emptiness | |
空行 | 107 | practicce according to emptiness | |
空义 | 空義 | 107 | emptiness; empty of meaning |
空有 | 107 |
|
|
空有不二 | 107 | Non-Duality of Emptiness and Existence | |
空寂 | 107 | śūnyatā; emptiness; emptiness of inherent existence | |
空理 | 107 | principle of śūnya; principle of emptiness | |
空无 | 空無 | 107 |
|
苦谛 | 苦諦 | 107 | the truth of suffering; the noble truth of the existence of suffering |
苦集 | 107 | accumulation as the cause of suffering | |
苦行 | 107 |
|
|
苦乐 | 苦樂 | 107 | joy and pain |
赖耶 | 賴耶 | 108 | alaya |
乐颠倒 | 樂顛倒 | 108 | to view suffering as pleasure |
利物 | 108 | to benefit sentient beings | |
立义 | 立義 | 108 | establishing the definition |
利众生 | 利眾生 | 108 | beneficial to the world |
料简 | 料簡 | 108 | to expound; to explain; to comment upon |
利根 | 108 | natural powers of intelligence | |
离苦 | 離苦 | 108 | to transcend suffering |
令众生 | 令眾生 | 108 | lead sentient beings |
六波罗蜜 | 六波羅蜜 | 108 | six pāramitas; six perfections |
六处 | 六處 | 108 | the six sense organs; sadayatana |
六道 | 108 | six realms; six realms of existence; six destinies | |
六识 | 六識 | 108 | the six consciousnesses; the six types of sensory consciousness |
六时 | 六時 | 108 | the six four hour periods of the day |
六作 | 108 | the six acts | |
六十二见 | 六十二見 | 108 | sixty two views |
立宗 | 108 | proposition; pratijñā | |
论疏 | 論疏 | 108 | Śastra commentary |
论义 | 論義 | 108 | upadeśa; upadesa |
论主 | 論主 | 108 | the composer of a treatise |
略明 | 108 | brief explaination | |
妙理 | 109 |
|
|
灭法 | 滅法 | 109 | unconditioned dharma |
灭尽定 | 滅盡定 | 109 | the cessation of perception and sensation; nirodhasamāpatti |
灭道 | 滅道 | 109 | extinction of suffering and the path to it |
灭后 | 滅後 | 109 | after the Buddhas's Nirvāṇa |
密教 | 109 | esoteric teachings; esoteric Buddhism | |
明心 | 109 |
|
|
明相 | 109 |
|
|
末法 | 109 | Age of Declining Dharma; Declining Dharma; The Period of Declining of Dharma | |
内法 | 內法 | 110 | the Buddhadharma; the Dharma |
内明 | 內明 | 110 | Adhyatmāvidyā; Inner Meaning |
内外空 | 內外空 | 110 | inside and outside are empty; intrinsically empty |
能持 | 110 | ability to uphold the precepts | |
能化 | 110 | a teacher | |
能破 | 110 | refutation | |
能所 | 110 | ability to transform and transformable | |
能缘 | 能緣 | 110 | conditioning power |
念念 | 110 | thought after thought; successive moments of thought | |
破法 | 112 | to go against the Dharma; destruction of the dharma | |
破佛 | 112 | persecution of Buddhism | |
破僧 | 112 |
|
|
破见 | 破見 | 112 | to break the precepts; to break away from righteous view; to deviate from righteous views |
破显 | 破顯 | 112 | to destroy evil and manifest righteousness |
菩提树 | 菩提樹 | 80 |
|
菩提心 | 112 |
|
|
起信 | 113 | the awakening of faith | |
七支 | 113 | seven branches | |
七难 | 七難 | 113 | seven calamities |
穷子 | 窮子 | 113 | poor son |
求生 | 113 | seeking rebirth | |
权实 | 權實 | 113 | the expedient and the ultimately true |
群生 | 113 | all living beings | |
染法 | 114 | kleśa; mental affliction | |
染净 | 染淨 | 114 | impure and pure dharmas |
人见 | 人見 | 114 | the view of a person; view of a self |
人空 | 114 | empty of a permanent ego | |
人师 | 人師 | 114 | a teacher of humans |
任运 | 任運 | 114 | to accomplish something by letting it occur naturally |
人法 | 114 | people and dharmas; people and teachings | |
人天 | 114 |
|
|
人相 | 114 | the notion of a person | |
入不二法门 | 入不二法門 | 114 | entering the gate of nonduality |
如法 | 114 | In Accord With | |
入佛 | 114 | to bring an image of a Buddha | |
入空 | 114 | to have an experiential understanding of the truth | |
入道 | 114 |
|
|
如来法身 | 如來法身 | 114 | Dharmakāya of the Tathāgata |
若尔 | 若爾 | 114 | then; tarhi |
如如 | 114 |
|
|
如实 | 如實 | 114 |
|
三部 | 115 | three divisions | |
三达 | 三達 | 115 | three insights; trividya |
三大 | 115 | the three greatnesses; triple significance | |
三定 | 115 | three samādhis | |
三法 | 115 |
|
|
三佛 | 115 | Trikāya; the three bodies of the Buddha | |
三根 | 115 |
|
|
三阶 | 三階 | 115 | three stages of practice |
三结 | 三結 | 115 | the three fetters |
三解脱门 | 三解脫門 | 115 | the three doors of deliverance; the three gates of liberation |
三句 | 115 | three questions | |
三空 | 115 | three kinds of emptiness | |
三论 | 三論 | 115 | three treatises |
三明 | 115 | three insights; trividya | |
三千 | 115 | three thousand-fold | |
三三昧 | 115 | three samādhis | |
三乘 | 115 |
|
|
三世 | 115 |
|
|
三世佛 | 115 | Buddhas of the three time periods | |
三世诸佛 | 三世諸佛 | 115 | the Buddhas of past, present, and future |
三无性 | 三無性 | 115 | the three phenomena without nature; the three non-natures |
三相 | 115 |
|
|
三性 | 115 | the three natures; trisvabhava | |
三有为相 | 三有為相 | 115 | the three characteristics of conditioned dharmas |
三欲 | 115 | three desires | |
三缘 | 三緣 | 115 | three links; three nidānas |
三藏教 | 115 | Tripiṭaka teachings | |
三果 | 115 | the third fruit; the fruit of non-returning | |
三假 | 115 | three delusions; three illusions | |
三字 | 115 | three characters | |
色法 | 115 | rupadharma; physical objects the phenomenal world | |
僧祇 | 115 | asamkhyeya | |
上根 | 115 | a person of superior capacity | |
善根 | 115 |
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摄一切法 | 攝一切法 | 115 | embraces all dharmas |
舍离 | 捨離 | 115 | to abandon; to give up; to depart; to leave |
身空 | 115 | inside and outside are empty; intrinsically | |
深义 | 深義 | 115 | deep meaning |
生变 | 生變 | 115 | to change; to transform |
生法 | 115 | sentient beings and dharmas | |
生空 | 115 | empty of a permanent ego | |
生忍 | 115 | Ordinary Patience | |
生相 | 115 | attribute of arising | |
生住灭 | 生住滅 | 115 |
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生灭 | 生滅 | 115 |
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生起 | 115 | cause; arising | |
生住异灭 | 生住異滅 | 115 | arising, abiding, changing and extinction of all existences |
什深 | 甚深 | 115 | very profound; what is deep |
申正 | 115 | to be upright in character | |
十地 | 115 | Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi | |
十二部经 | 十二部經 | 115 | twelve divisions of Buddhist literature; dvādaśaṅga |
十二因缘 | 十二因緣 | 115 | the twelve nidanas; the twelve nidānas; the twelve causes and conditions |
是法不可示 | 115 | It is impossible to explain it | |
十方三世 | 115 | Ten Directions and Three Periods of Time | |
十门 | 十門 | 115 | ten gates |
石女儿 | 石女兒 | 115 | the son of an infertile woman |
十方 | 115 |
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释疑 | 釋疑 | 115 | explanation of doubts |
实义 | 實義 | 115 | true meaning; true doctrine |
十因 | 115 | ten causes | |
事用 | 115 | matter and functions | |
实有 | 實有 | 115 | absolute reality; substantial unchanging existence; something truly existing |
十八部 | 115 | eighteen schools of Hīnayāna | |
世谛 | 世諦 | 115 | worldly truth; conventional truth; relative truth; mundane truth |
十二入 | 115 | āyatana; ayatana/ twelve sense bases; twelve sense-media; twelve bases of cognition | |
实法 | 實法 | 115 | true teachings |
世间法 | 世間法 | 115 |
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十六谛 | 十六諦 | 115 | sixteen forms of practice of the Four Nobles Truths |
示现 | 示現 | 115 |
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实相 | 實相 | 115 |
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受法 | 115 | to receive the Dharma | |
顺忍 | 順忍 | 115 | obedient patience |
说经 | 說經 | 115 | to explain a sūtra; to expound the classics |
说法者 | 說法者 | 115 | expounder of the Dharma |
树想 | 樹想 | 115 | contemplation of a forest [of jewels] |
四阿含 | 115 | four Agamas | |
四倒 | 115 | four inverted beliefs; four false beliefs | |
四谛 | 四諦 | 115 | the fourfold noble truth; four noble truths |
四法 | 115 | the four aspects of the Dharma | |
四佛 | 115 | four Buddhas | |
四句 | 115 | four verses; four phrases | |
四门 | 四門 | 115 | the four schools of thought; four classifications of teaching |
四摄 | 四攝 | 115 | Four Means of Embracing; the four means of embracing |
四生 | 115 | four types of birth | |
四微 | 115 | four objects of the senses | |
四相 | 115 |
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四一 | 115 | four ones | |
四有 | 115 | four states of existence | |
四缘 | 四緣 | 115 | the four conditions |
四缘生诸法 | 四緣生諸法 | 115 | four conditons give rise to dharmas |
四智 | 115 | the four forms of wisdom | |
四重 | 115 | four grave prohibitions | |
四事 | 115 | the four necessities | |
四天下 | 115 | the four continents | |
四心 | 115 | four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa | |
似因 | 115 | pseudo reason | |
俗谛 | 俗諦 | 115 | saṃvṛtisatya; conventional truth; relative truth mundane truth |
随分 | 隨分 | 115 |
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随缘 | 隨緣 | 115 |
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随宜 | 隨宜 | 115 | acting according to people's needs; acting in accordance with the circumstances |
所立 | 115 | thesis; property being proven; sādhyadharma | |
娑婆 | 115 |
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所行 | 115 | actions; practice | |
他生 | 116 |
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昙摩 | 曇摩 | 116 | dharma |
体空 | 體空 | 116 | the emptiness of substance |
听法 | 聽法 | 116 | to hear the Dharma; to listen to the teachings of the Buddha |
体性 | 體性 | 116 | svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature |
体用 | 體用 | 116 |
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通教 | 116 | common teachings; tongjiao | |
通论 | 通論 | 116 | a detailed explanation |
徒众 | 徒眾 | 116 | a group of disciples |
外法 | 119 |
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外缘 | 外緣 | 119 |
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万法 | 萬法 | 119 | myriad phenomena; all things |
妄法 | 119 | delusion | |
万行 | 萬行 | 119 |
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未曾有 | 119 |
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闻经 | 聞經 | 119 | to hear the Dharma; to listen to the teachings of the Buddha |
闻慧 | 聞慧 | 119 | Wisdom from Hearing; śrutamayīprajñā; wisdom from listening |
我空 | 119 | empty of a permanent ego; empty of self | |
我身 | 119 | I; myself | |
我所 | 119 |
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我有 | 119 | the illusion of the existence of self | |
我执 | 我執 | 119 |
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五百罗汉 | 五百羅漢 | 119 | Five Hundred Arhats |
五大 | 119 | the five elements | |
无得 | 無得 | 119 | Non-Attainment |
无二 | 無二 | 119 | advaya; nonduality; not two |
无分别 | 無分別 | 119 |
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五根 | 119 | pañcendriya; five sense organs; five senses | |
五果 | 119 | five fruits; five effects | |
无记 | 無記 | 119 | not explained; indeterminate |
无门 | 無門 | 119 | Non-Existing Gate |
无身 | 無身 | 119 | no-body |
五乘 | 119 | five vehicles | |
无生无灭 | 無生無滅 | 119 | without origination or cessation |
五事 | 119 | five dharmas; five categories | |
无实 | 無實 | 119 | not ultimately real |
五十二位 | 119 | fifty two stages of bodhisattva practice | |
无师智 | 無師智 | 119 | Untaught Wisdom |
五受阴 | 五受陰 | 119 | five aggregates of attachment |
无所得 | 無所得 | 119 | nothing to be attained |
无所有 | 無所有 | 119 | nothingness |
悟无生忍 | 悟無生忍 | 119 | Awaken to Non-Arising Tolerance |
無想 | 119 | no notion; without perception | |
无想定 | 無想定 | 119 | meditative concentration with no thought |
无依 | 無依 | 119 | without basis; with nothing on which to rely; unreliable |
五意 | 119 | five mentalities; five consciousnesses; five kinds of thought | |
无因无果 | 無因無果 | 119 | the effect and the causal condition do not exist |
五蕴 | 五蘊 | 119 | five aggregates; five skandhas; five groups of existence; five groups of clinging |
无障碍 | 無障礙 | 119 |
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五众 | 五眾 | 119 | five aggregates; five skandhas; five groups of existence; five groups of clinging |
五转 | 五轉 | 119 | five evolutions |
五尘 | 五塵 | 119 | objects of the five senses |
无量门 | 無量門 | 119 | boundless gate |
无量义 | 無量義 | 119 |
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无量意 | 無量意 | 119 |
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无量义处三昧 | 無量義處三昧 | 119 | the abode of the meaning of all things samādhi |
无漏 | 無漏 | 119 |
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悟入 | 119 | comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation | |
无色 | 無色 | 119 | formless; no form; arupa |
无生 | 無生 | 119 |
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无生忍 | 無生忍 | 119 |
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无始 | 無始 | 119 | without beginning |
无体 | 無體 | 119 | without essence |
无为法 | 無為法 | 119 | an unconditioned dhárma; asaṃskṛta-dhárma |
无为空 | 無為空 | 119 | emptiness of the unconditioned |
无相 | 無相 | 119 |
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无性 | 無性 | 119 |
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无学 | 無學 | 119 |
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五眼 | 119 | the five eyes; pañcacakṣūs | |
五阴 | 五陰 | 119 | five aggregates; five skandhas; five groups of existence; five groups of clinging |
无有性 | 無有性 | 119 | the state of non-existence |
无余 | 無餘 | 119 |
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无住 | 無住 | 119 |
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无自性 | 無自性 | 119 | niḥsvabhāva; no self-nature |
戏论 | 戲論 | 120 |
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下生 | 120 | for a bodhisattva for descend to the human world | |
现见 | 現見 | 120 | to immediately see |
显教 | 顯教 | 120 | exoteric teachings |
现生 | 現生 | 120 | the present life |
香积 | 香積 | 120 |
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相大 | 120 | greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality | |
相应法 | 相應法 | 120 | corresponding dharma; mental factor |
显正 | 顯正 | 120 | to be upright in character |
小乘经 | 小乘經 | 120 | Agamas |
邪见 | 邪見 | 120 | mistaken view; wrong view; perverse view; mithyadrsti |
邪执 | 邪執 | 120 | unwholesome attachments; evil attachments |
心法 | 120 | mental objects | |
信根 | 120 | faith; the root of faith | |
心净 | 心淨 | 120 | A Pure Mind |
心灭 | 心滅 | 120 | cessation of the deluded mind |
心数 | 心數 | 120 | a mental factor |
心心 | 120 | the mind and mental conditions | |
心缘 | 心緣 | 120 | cognition of the environment |
行苦 | 120 | suffering as a consequence of action | |
性空 | 120 | inherently empty; empty in nature | |
性色 | 120 | true form | |
性相 | 120 | inherent attributes | |
行阴 | 行陰 | 120 | the aggregate of volition |
心所 | 120 | a mental factor; caitta | |
心行 | 120 | mental activity | |
信众 | 信眾 | 120 | devotees |
修妬路 | 120 | sutra | |
修多罗 | 修多羅 | 120 | sūtra; sutta |
玄旨 | 120 | a profound concept | |
学佛 | 學佛 | 120 | to learn from the Buddha |
虚妄分别 | 虛妄分別 | 120 |
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言依 | 121 | dependence on words | |
言语道断 | 言語道斷 | 121 | beyond words |
言教 | 121 | ability to understand etymology and usage of words; nirukti | |
眼识 | 眼識 | 121 | visual perception; cakṣurvijñāna; cakkhuviññāṇa |
业种子 | 業種子 | 121 | karmic seed |
业行 | 業行 | 121 |
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一大事 | 121 | a great undertaking | |
一大事因缘 | 一大事因緣 | 121 | the causes and conditions of a great event |
一法 | 121 | one dharma; one thing | |
一佛乘 | 121 | one Buddha-vehicle | |
一偈 | 121 | one gatha; a single gatha | |
疑经 | 疑經 | 121 | doubtful scriptures |
异门 | 異門 | 121 | other schools |
一门 | 一門 | 121 |
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依他性 | 121 | not having a nature of its own | |
一异 | 一異 | 121 | one and many |
一缘 | 一緣 | 121 | one fate; shared destiny |
异法 | 異法 | 121 | a counter example |
一句 | 121 |
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一明 | 121 | a dhāraṇī; a dharani; a mantra; an incantation | |
因人 | 121 | the circumstances of people | |
阴入 | 陰入 | 121 | aggregates and sense fields |
因缘生 | 因緣生 | 121 | produced from causes and conditions |
因地 | 121 |
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应法 | 應法 | 121 | in harmony with the Dharma |
应佛 | 應佛 | 121 | nirmanakaya; transformation body |
应果 | 應果 | 121 | the fruit of being worthy; arhat-hood |
应化 | 應化 | 121 |
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应身 | 應身 | 121 | nirmanakaya; transformation body; emanation body |
应现 | 應現 | 121 | for a Buddha or bodhisattva to appear as a living being |
应作 | 應作 | 121 | a manifestation |
因明 | 121 | Buddhist logic; hetuvidya | |
因时 | 因時 | 121 | the circumstances of time |
因相 | 121 | causation | |
因缘相 | 因緣相 | 121 | not having a nature of its own |
一品 | 121 | a chapter | |
一切处 | 一切處 | 121 |
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一切法 | 121 |
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一切法空 | 121 | the emptiness of all dharmas | |
一切法空故 | 121 | due to the emptiness of all existents | |
一切有为法 | 一切有為法 | 121 | all conditioned dharmas |
一切众生 | 一切眾生 | 121 |
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一刹那 | 一剎那 | 121 |
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一往 | 121 | one passage; one time | |
一中 | 121 |
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义宗 | 義宗 | 121 | doctrine |
用大 | 121 | great in function | |
有果 | 121 | having a result; fruitful | |
有为无为 | 有為無為 | 121 | conditioned and unconditioned |
有无 | 有無 | 121 | existent and non-existent; having identity and emptiness |
有相 | 121 | having form | |
有法 | 121 | something that exists | |
有漏 | 121 | having flow; tainted; affliction; vexation; defilement; āsrava | |
有为空 | 有為空 | 121 | emptiness of the conditioned; the emptiness of all conditioned phenomena |
有为法 | 有為法 | 121 |
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有性 | 121 |
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有缘 | 有緣 | 121 |
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与果 | 與果 | 121 | fruit produced |
缘成 | 緣成 | 121 | produced by conditions |
缘法 | 緣法 | 121 | causes and conditions |
缘观 | 緣觀 | 121 | object and subject; phenomenal and noumenal |
怨家 | 121 | an enemy | |
缘觉 | 緣覺 | 121 |
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缘起 | 緣起 | 121 |
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缘生 | 緣生 | 121 | dependent origination; conditioned origination; dependent arising |
缘缘 | 緣緣 | 121 | ālambanapratyaya; ārammaṇapaccaya; observed object condition |
缘缘增上缘 | 緣緣增上緣 | 121 | immediately preceding condition, and the decisive factor |
缘中 | 緣中 | 121 | the place at which the mind is centered |
造论 | 造論 | 122 | wrote the treatise |
增上缘 | 增上緣 | 122 |
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增上 | 122 | additional; increased; superior | |
真俗 | 122 | absolute and conventional truth | |
真性 | 122 | inherent nature; essence; true nature | |
真谛 | 真諦 | 122 |
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正法炬 | 122 | Torch of Righteous Dharma | |
正观 | 正觀 | 122 | right observation |
正见 | 正見 | 122 |
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正性 | 122 | divine nature | |
正解 | 122 | sambodhi; saṃbodhi; enlightenment | |
正意 | 122 | wholesome thought; thought without evil | |
真如 | 122 |
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真妄 | 122 | true and false; real and imaginary | |
智门 | 智門 | 122 |
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知法 | 122 | to understand the Dharma; to know the teachings of the Buddha | |
知见 | 知見 | 122 |
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执着 | 執著 | 122 |
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中道 | 122 |
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众圣 | 眾聖 | 122 | all sages |
众缘和合 | 眾緣和合 | 122 | assemblage of causes and conditions |
众生相 | 眾生相 | 122 |
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众生心 | 眾生心 | 122 | the minds of sentient beings |
种性 | 種性 | 122 | lineage; gotra |
中有 | 122 | an intermediate existence between death and rebirth | |
诸比丘 | 諸比丘 | 122 | monks |
诸法 | 諸法 | 122 | all things; all dharmas |
诸法实相 | 諸法實相 | 122 | the actual nature of dharmas |
诸法无自性 | 諸法無自性 | 122 | things are devoid of instrinsic nature |
诸佛 | 諸佛 | 122 | Buddhas; all Buddhas |
诸见 | 諸見 | 122 | views; all views |
诸天 | 諸天 | 122 | devas |
诸相 | 諸相 | 122 | all appearances; all characteristics |
诸众生 | 諸眾生 | 122 | all beings |
住相 | 122 | abiding; sthiti | |
自生 | 122 | self origination | |
自在门 | 自在門 | 122 | Gate of Liberation |
自体 | 自體 | 122 | oneself; ātmabhāva |
自悟 | 122 | self realization | |
自性 | 122 |
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自言 | 122 | to admit by oneself | |
最胜 | 最勝 | 122 |
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