Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1150.
| Simplified |
Traditional |
Pinyin |
English |
| 阿字 |
|
97 |
the letter a
|
| 阿鼻 |
|
97 |
avīci
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱语 |
愛語 |
195 |
- loving words
- kind words
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿伽 |
|
97 |
scented water; argha
|
| 阿赖耶识 |
阿賴耶識 |
196 |
alaya consciousness; storehouse consciousness; foundational consciousness; ālayavijñāna
|
| 阿兰若 |
阿蘭若 |
196 |
- Aranya
- a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 菴摩罗识 |
菴摩羅識 |
196 |
immaculate consciousness
|
| 阿耨菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
| 安忍 |
|
196 |
- Patience
- to bear adversity with calmness
- Abiding Patience
- tolerance
|
| 阿僧 |
|
196 |
asamkhyeya
|
| 阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
| 阿僧祇劫 |
|
196 |
an asankhyeya kalpa
|
| 八背舍 |
八背捨 |
98 |
the eight liberations; astavimoksa
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
| 八不 |
|
98 |
eight negations
|
| 百法 |
|
98 |
one hundred dharmas
|
| 百界千如 |
|
98 |
One Hundred Realms and One Thousand Thusnesses
|
| 白月 |
|
98 |
first half of the month; śuklapakṣa
|
| 拔济 |
拔濟 |
98 |
to save; to rescue
|
| 般涅槃 |
|
98 |
parinirvana
|
| 半行半坐三昧 |
|
98 |
Half Walking; half walking, half sitting samadhi
|
| 半座 |
|
98 |
half of a seat; make room for someone on one's own seat
|
| 般舟 |
|
98 |
- pratyutpanna; present
- pratyutpanna samadhi
|
| 宝刹 |
寶剎 |
98 |
- a monastery; a temple
- a Buddha field
|
| 报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 背舍 |
背捨 |
98 |
to turn the back on and abandon; to liberate; to emancipate; vimokṣa
|
| 本不生 |
|
98 |
originally having a state of no birth; non-arising; adyanutpada
|
| 本觉 |
本覺 |
98 |
original enlightenment; intrinsic enlightenment; inherent enlightenment
|
| 必应 |
必應 |
98 |
must
|
| 遍十方 |
|
98 |
pervading all directions
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 变现 |
變現 |
98 |
to conjure
|
| 变易生死 |
變易生死 |
98 |
transfigurational birth and death
|
| 遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
| 必当 |
必當 |
98 |
must
|
| 别知 |
別知 |
98 |
distinguish
|
| 别境 |
別境 |
98 |
limited scope
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 不变随缘 |
不變隨緣 |
98 |
remain unmoved while following the conditions
|
| 不常 |
|
98 |
not permanent
|
| 补处 |
補處 |
98 |
occupies a vacated place
|
| 不动业 |
不動業 |
98 |
immovable karma
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不可称 |
不可稱 |
98 |
unequalled
|
| 不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思议业 |
不思議業 |
98 |
suprarational functions
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不惜身命 |
|
98 |
willingness to give up one's own life
|
| 不异 |
不異 |
98 |
not different
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不变性 |
不變性 |
98 |
invariable nature
|
| 不断相应染 |
不斷相應染 |
98 |
continuing affliction
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 不贪 |
不貪 |
98 |
non-attachment; alobha
|
| 不退信心 |
|
98 |
non-regressing faith
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 藏识 |
藏識 |
99 |
storehouse consciousness; ālayavijñāna; alaya consciousness
|
| 刹那生灭 |
剎那生滅 |
99 |
to arise or cease within a ksana
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 忏法 |
懺法 |
99 |
a repentance ceremony
|
| 常不轻菩萨 |
常不輕菩薩 |
99 |
Never Disparaging Bodhisattva
|
| 常德 |
|
99 |
the virtue of permanence
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常行乞食 |
|
99 |
only eating what is given as alms
|
| 常行三昧 |
|
99 |
constant walking samadhi
|
| 常住一心 |
|
99 |
dwelling eternally in single mindedness
|
| 常坐 |
|
99 |
constantly sitting in meditation
|
| 常勤 |
|
99 |
practised; pratipanna
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 谄诳 |
諂誑 |
99 |
to cheat; śaṭha
|
| 禅那 |
禪那 |
99 |
meditation
|
| 羼提 |
|
99 |
kṣānti; tolerance
|
| 羼提波罗蜜 |
羼提波羅蜜 |
99 |
ksanti-paramita; the paramita of tolerance; the paramita of forbearance
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成等正觉 |
成等正覺 |
99 |
attain perfect enlightenment
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 成所作智 |
|
99 |
Wisdom of perfect conduct
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 承事 |
|
99 |
to entrust with duty
|
| 癡心 |
|
99 |
a mind of ignorance
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发意 |
初發意 |
99 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间法 |
出世間法 |
99 |
the way of leaving the world; the Noble Eightfold Path
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初地 |
|
99 |
the first ground
|
| 初机 |
初機 |
99 |
a beginner
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 次第乞食 |
|
99 |
collecting alms in order
|
| 大白牛车 |
大白牛車 |
100 |
the great ox cart
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大慈大悲 |
|
100 |
- great compassion and great loving-kindness
- great mercy and great compassion
|
| 大弟子 |
|
100 |
chief disciple
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大神通 |
|
100 |
- great supernatural power
- great transcendent wisdom
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大圆镜智 |
大圓鏡智 |
100 |
- Great Perfect Mirror Wisdom
- perfect mirrorlike wisdom; ādarśajñāna
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大乘道 |
|
100 |
Mahāyāna path
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 大教 |
|
100 |
great teaching; Buddhadharma
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 但三衣 |
|
100 |
Wearing only the three robes; wearing only three robes
|
| 但坐不卧 |
但坐不臥 |
100 |
Only sitting and not lying down; only sitting, not lying down
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道交 |
|
100 |
mutual interaction between those cultivating on the path and the Buddha
|
| 道种智 |
道種智 |
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 倒见 |
倒見 |
100 |
a delusion where the opposite of the truth is believed
|
| 大愿平等方便 |
大願平等方便 |
100 |
expedient means of the great vow of universal liberation
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得大神通 |
|
100 |
endowed with great transcendent wisdom
|
| 得道 |
|
100 |
to attain enlightenment
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等虚空界 |
等虛空界 |
100 |
the same as the realm of space
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 第八识 |
第八識 |
100 |
eighth consciousness; ālayavijñāna
|
| 地观 |
地觀 |
100 |
visualization of the earth
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 杜多 |
|
100 |
elimination of defilements through ascetic practice
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对治邪执 |
對治邪執 |
100 |
- correcting unwholesome attachments
- rectifying unwholesome attachments
|
| 顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多身 |
|
100 |
many existences
|
| 多生 |
|
100 |
many births; many rebirths
|
| 度生 |
|
100 |
to save beings
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二而一 |
|
195 |
they are different, yet the same
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二惑 |
|
195 |
the two aspects of delusion
|
| 二见 |
二見 |
195 |
two views
|
| 二空 |
|
195 |
two types of emptiness
|
| 二利 |
|
195 |
dual benefits
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种差别 |
二種差別 |
195 |
two kinds of difference
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二木 |
|
195 |
two trees
|
| 二入 |
|
195 |
two methods of entering [the truth]
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 法爱 |
法愛 |
102 |
love of the Dharma
|
| 法尘 |
法塵 |
102 |
dharmas; dharma sense objects
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
| 法门无量誓愿学 |
法門無量誓願學 |
102 |
Teachings are infinite; The teachings are innumerable, I vow to master them all.
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法我见 |
法我見 |
102 |
the belief in the concept of permanent phenomena
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法界藏身 |
|
102 |
embodiment of the sphere of the law
|
| 法境 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 方外 |
|
102 |
monastic life
|
| 方便心 |
|
102 |
a mind capable of expedient means
|
| 方等 |
|
102 |
vaipulya; vaidalya; vast; extended
|
| 方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 凡愚 |
|
102 |
common and ignorant
|
| 法如 |
|
102 |
dharma nature
|
| 法我执 |
法我執 |
102 |
grasping to the concept that object have a self
|
| 非实有体 |
非實有體 |
102 |
lacks actual substance
|
| 非心 |
|
102 |
without thought; acitta
|
| 非量 |
|
102 |
mistaken understanding
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分别事识 |
分別事識 |
102 |
discriminating consciousness; consciousness
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 分别智相应染 |
分別智相應染 |
102 |
affliction corresponding to delusion
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 粪扫衣 |
糞掃衣 |
102 |
monastic robes
|
| 佛道无上誓愿成 |
佛道無上誓願成 |
102 |
Buddhahood is supreme; The path to buddhahood is unsurpassed, I vow to attain it.
|
| 佛德 |
|
102 |
Buddha virtue
|
| 佛法僧 |
|
102 |
- Buddha, Dharma, Sangha
- the Buddha, the Dharma, and the Sangha; the Triple Gem; the three treasures of Buddhism
|
| 佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛刹 |
佛剎 |
102 |
- Buddhakṣetra; a Buddha field; a Buddha land
- a Buddhist pillar
- temple; monastery
|
| 佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛心宗 |
|
102 |
Buddha mind teaching
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛眼 |
|
102 |
Buddha eye
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛宝 |
佛寶 |
102 |
the treasure of the Buddha
|
| 佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛顶 |
佛頂 |
102 |
Buddha crown; usnisa
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 扶习润生 |
扶習潤生 |
102 |
encourage the recurrence of delusion to nourish rebirth
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福智 |
|
102 |
- Fortune and Wisdom
- merit and wisdom
|
| 感应道交 |
感應道交 |
103 |
mutual interaction between those cultivating on the path and the Buddha
|
| 根本不觉 |
根本不覺 |
103 |
innate nonenlightenment; basic ignorance
|
| 根本烦恼 |
根本煩惱 |
103 |
basic afflictions
|
| 根本无明 |
根本無明 |
103 |
innate nonenlightenment; basic ignorance
|
| 根本业不相应染 |
根本業不相應染 |
103 |
affliction disunited from the basic activating mind
|
| 根本智 |
|
103 |
- Fundamental Wisdom
- fundamental wisdom
|
| 功德无量 |
功德無量 |
103 |
boundless merit
|
| 恭敬供养 |
恭敬供養 |
103 |
honored
|
| 古镜 |
古鏡 |
103 |
mirrors of old
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观行即 |
觀行即 |
103 |
identity in meditative practice
|
| 观众生 |
觀眾生 |
103 |
observing living beings
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广大心 |
廣大心 |
103 |
magnanimous
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 光相 |
|
103 |
- halo; nimbus
- Aruṇavatī
|
| 归敬 |
歸敬 |
103 |
namo; to pay respect to; to take refuge
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 果德 |
|
103 |
fruit of merit
|
| 过现 |
過現 |
103 |
past and present
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 弘法 |
|
104 |
- Dharma Propagation
- to propagate Buddhist teachings; to promote the Dharma
|
| 弘誓 |
|
104 |
great vows
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 华藏 |
華藏 |
104 |
lotus-treasury
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 坏相 |
壞相 |
104 |
state of destruction
|
| 欢喜地 |
歡喜地 |
104 |
- Ground of Joy
- the ground of joy
|
| 慧身 |
|
104 |
body of wisdom
|
| 慧学 |
慧學 |
104 |
Training on Wisdom
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 假有 |
|
106 |
Nominal Existence
|
| 加被 |
|
106 |
blessing
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 渐教 |
漸教 |
106 |
gradual teachings
|
| 见思惑 |
見思惑 |
106 |
mistaken views and thought
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 见思 |
見思 |
106 |
- mistaken views and thought
- misleading views
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教相 |
|
106 |
classification of teachings
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 加行位 |
|
106 |
prayogamārga; path of preparation
|
| 节量食 |
節量食 |
106 |
eating a limited amount
|
| 戒品 |
|
106 |
body of morality; aggregate of morality; śīla-skandha
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 结跏趺坐 |
結跏趺坐 |
106 |
sitting with crossed legs; to sit in the full lotus position
|
| 界内 |
界內 |
106 |
within a region; within the confines
|
| 解释分 |
解釋分 |
106 |
elaboration
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解行 |
|
106 |
to understand and practice
|
| 皆有佛性 |
|
106 |
possess the Buddha-nature
|
| 尽十方 |
盡十方 |
106 |
everywhere
|
| 近缘 |
近緣 |
106 |
immediate cause
|
| 境界相 |
|
106 |
world of objects; the external phenomenal world
|
| 境相 |
|
106 |
world of objects
|
| 敬信 |
|
106 |
- Respect and Trust
- respectful and faithful
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 净德 |
淨德 |
106 |
the virtue of purity
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 净信 |
淨信 |
106 |
- Pure Faith
- pure faith; prasāda
|
| 净业 |
淨業 |
106 |
- Pure Karma
- pure karma; good karma
|
| 偈颂 |
偈頌 |
106 |
a gatha; a chant
|
| 九次第定 |
|
106 |
nine graduated concentrations
|
| 九想 |
|
106 |
nine perceptions; navasamjna
|
| 久修 |
|
106 |
practiced for a long time
|
| 救一切 |
|
106 |
saviour of all beings
|
| 究竟即 |
|
106 |
ultimate identity
|
| 究竟觉 |
究竟覺 |
106 |
final enlightenment
|
| 救脱 |
救脫 |
106 |
salvation
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 具缚 |
具縛 |
106 |
completely bound; completely bound in delusion
|
| 俱起 |
|
106 |
being brought together
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 决定心 |
決定心 |
106 |
the deciding mind
|
| 觉心 |
覺心 |
106 |
- mind of enlightenment
- Juexin
- Kakushin
|
| 觉意 |
覺意 |
106 |
bodhyanga
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉真 |
覺真 |
106 |
prabuddha-tattva
|
| 具戒 |
|
106 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 开权显实 |
開權顯實 |
107 |
exposing the expedient and revealing the real
|
| 堪能 |
|
107 |
ability to undertake
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空三昧 |
|
107 |
the samādhi of emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空大 |
|
107 |
the space element
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦受 |
|
107 |
the sensation of pain
|
| 旷劫 |
曠劫 |
107 |
- a past kalpa
- since ancient times
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 赖耶 |
賴耶 |
108 |
alaya
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 乐德 |
樂德 |
108 |
the virtue of joy
|
| 立大誓愿 |
立大誓願 |
108 |
made great vows
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 理即 |
|
108 |
identity in principle
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 利乐有情 |
利樂有情 |
108 |
- To Bring Benefit and Joy to Sentient Beings
- to give joy to sentient beings
|
| 离念 |
離念 |
108 |
transcends conception
|
| 离杀 |
離殺 |
108 |
refrains from taking life
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离妄念 |
離妄念 |
108 |
to transcend delusion
|
| 离微 |
離微 |
108 |
transcendence and subtlety
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 劣应身 |
劣應身 |
108 |
- lesser transformation body
- lesser transformation body
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 礼敬 |
禮敬 |
108 |
namo; to pay respect to; to revere
|
| 理具 |
|
108 |
inherent things
|
| 离苦得乐 |
離苦得樂 |
108 |
to abandon suffering and obtain happiness
|
| 灵明 |
靈明 |
108 |
spiritual radiance
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 利生 |
|
108 |
to benefit living beings
|
| 理实 |
理實 |
108 |
truth
|
| 六波罗蜜 |
六波羅蜜 |
108 |
six pāramitas; six perfections
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六根清净 |
六根清淨 |
108 |
Purity of the Six Senses
|
| 六妙门 |
六妙門 |
108 |
- Six Wondrous Dharma Gates
- six subtle gates; six paths to enlightenment
|
| 六染 |
|
108 |
six defiled states of mind; six afflictions
|
| 六入 |
|
108 |
the six sense objects
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六通 |
|
108 |
six supernatural powers
|
| 六时礼拜 |
六時禮拜 |
108 |
to worship all day
|
| 流通分 |
|
108 |
the third of three parts of a sutra
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 利养 |
利養 |
108 |
gain
|
| 立义分 |
立義分 |
108 |
introduction
|
| 龙华 |
龍華 |
76 |
- Dragon-flower
- the three dragon-flow assemblies
|
| 露地坐 |
|
108 |
staying outdoors
|
| 鹿车 |
鹿車 |
108 |
deer-drawn cart
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 略明 |
|
108 |
brief explaination
|
| 满业 |
滿業 |
109 |
distinguishing karma; complete karma
|
| 迷妄 |
|
109 |
deluded and misled
|
| 妙观察智 |
妙觀察智 |
109 |
wisdom of profound insight
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙庄严 |
妙莊嚴 |
109 |
Wondrous Adornment
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭受想定 |
滅受想定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭一切戏论 |
滅一切戲論 |
109 |
the halting of hypostatizing
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 名僧 |
|
109 |
renowned monastic
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 命者 |
|
109 |
concept of life; jīva
|
| 迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
| 迷执 |
迷執 |
109 |
delusive grasphing
|
| 摩诃般若 |
摩訶般若 |
109 |
great wisdom; mahāprajñā
|
| 末那 |
|
109 |
manas; mind
|
| 末那识 |
末那識 |
109 |
- manas consciousness
- Manas Consciousness; manas; mind
- kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 摩尼 |
|
109 |
mani; jewel
|
| 摩尼宝 |
摩尼寶 |
109 |
- Mani Pearl
- mani-jewel
- mani jewel
|
| 魔事 |
|
109 |
Māra's deeds; hindrances
|
| 魔障 |
|
77 |
- mara-hindrance
- Māra-hindrances
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 那由他 |
|
110 |
a nayuta
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 能变 |
能變 |
110 |
able to change
|
| 能藏 |
|
110 |
ability to store
|
| 能见相 |
能見相 |
110 |
perceiving the subject
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能信 |
|
110 |
able to believe
|
| 能化 |
|
110 |
a teacher
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 能止息 |
|
110 |
śamitā
|
| 逆顺 |
逆順 |
110 |
resisting and complying; disobeying and obeying
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念佛观 |
念佛觀 |
110 |
contemplation of the Buddha
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念清净 |
念清淨 |
110 |
Pure Mind
|
| 念佛三昧 |
|
110 |
samādhi of recollecting the Buddha
|
| 毘钵舍那 |
毘鉢舍那 |
112 |
insight; vipaśyanā; vipassanā
|
| 毘梨耶波罗蜜 |
毘梨耶波羅蜜 |
112 |
virya-paramita; the paramita of diligence
|
| 平等法 |
|
112 |
the truth that all can become a Buddha
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 破法 |
|
112 |
to go against the Dharma; destruction of the dharma
|
| 破见 |
破見 |
112 |
to break the precepts; to break away from righteous view; to deviate from righteous views
|
| 菩萨心 |
菩薩心 |
112 |
- Bodhi Mind
- a bodhisattva's mind
- bodhisattva's mind
|
| 菩提愿 |
菩提願 |
112 |
Bodhi Vow
|
| 菩提种子 |
菩提種子 |
112 |
bodhi seeds
|
| 菩萨僧 |
菩薩僧 |
112 |
- bodhisattva
- monastics belonging to a Mahayana school
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 骑牛觅牛 |
騎牛覓牛 |
113 |
riding an ox searching for an ox
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 起信 |
|
113 |
the awakening of faith
|
| 起业相 |
起業相 |
113 |
the aspect of giving rise to karma
|
| 千佛 |
|
113 |
thousand Buddhas
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 清净慧 |
清淨慧 |
113 |
- pure wisdom; visuddhamati
- Visuddhamati
|
| 勤求 |
|
113 |
to diligently seek
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 求法 |
|
113 |
to seek the Dharma
|
| 求生 |
|
113 |
seeking rebirth
|
| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
|
| 权教 |
權教 |
113 |
provisional teaching
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 权慧 |
權慧 |
113 |
contingent wisdom; skill in means
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 群生 |
|
113 |
all living beings
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染相 |
|
114 |
characteristics of defilement
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 人我见 |
人我見 |
114 |
belief in the concept of a person with a soul
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人我 |
|
114 |
personality; human soul
|
| 人执 |
人執 |
114 |
delusive grasphing to the concept of ego or a permanent person
|
| 柔和忍辱 |
|
114 |
gentle forbearance
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 如镜中像 |
如鏡中像 |
114 |
like reflections in a mirror
|
| 如理 |
|
114 |
principle of suchness
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实修行 |
如實修行 |
114 |
to cultivate according to thusness
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 三变 |
三變 |
115 |
three transformations
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三车 |
三車 |
115 |
[the parable of the] three carts
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三界外 |
|
115 |
outside the three dharma realms
|
| 三经 |
三經 |
115 |
three sutras; group of three scriptures
|
| 三聚净戒 |
三聚淨戒 |
115 |
the three categories of pure [bodhisattva] precepts
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三三昧 |
|
115 |
three samādhis
|
| 三僧祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三善道 |
|
115 |
three benevolent rebirths; the three benevolent destinies
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三十七道品 |
|
115 |
bodhipakkhiyadhamma; thirty-seven qualities related to enlightenment
|
| 三涂 |
三塗 |
115 |
- the three evil rebirths; the three evil realms
- the three evil states of existence
|
| 三脱门 |
三脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三妄 |
|
115 |
three levels of delusion
|
| 三无数劫 |
三無數劫 |
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三贤 |
三賢 |
115 |
the three worthy levels
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 散心 |
|
115 |
a distracted mind
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三执 |
三執 |
115 |
three levels of attachment
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三藐三菩提 |
|
115 |
samyaksaṃbodhi; perfect enlightenment
|
| 三善根 |
|
115 |
three wholesome roots
|
| 三心 |
|
115 |
three minds
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色声香味触 |
色聲香味觸 |
115 |
form, sound, taste, touch, smell, and tangibles
|
| 色心 |
|
115 |
form and the formless
|
| 色蕴 |
色蘊 |
115 |
the aggregate of form; rūpaskandha
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 僧宝 |
僧寶 |
115 |
the jewel of the monastic community
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 色天 |
|
115 |
realm of form
|
| 色有 |
|
115 |
material existence
|
| 沙弥十戒 |
沙彌十戒 |
115 |
the ten precepts for novice monks
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善女人 |
|
115 |
- good women
- a good woman; a daughter of a noble family
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善道 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上根 |
|
115 |
a person of superior capacity
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善根力 |
|
115 |
power of wholesome roots
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄护 |
攝護 |
115 |
parigraha; to protect
|
| 摄化 |
攝化 |
115 |
protect and transform
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 深法 |
|
115 |
a profound truth
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 神变 |
神變 |
115 |
a divine transformation; a miracle
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 生佛不二 |
|
115 |
sentient beings and the Buddha are one; nonduality between sentient beings and the Buddha
|
| 生佛平等 |
|
115 |
equality between sentient beings and the Buddha
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生灭门 |
生滅門 |
115 |
The door of arising and ceasing
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 生无性 |
生無性 |
115 |
non-nature of dependent arising
|
| 生相 |
|
115 |
attribute of arising
|
| 生住灭 |
生住滅 |
115 |
- arising, duration, and cessation
- arising, duration, and cessation
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生灭因缘 |
生滅因緣 |
115 |
the causes and conditions of birth and extinction
|
| 生起 |
|
115 |
cause; arising
|
| 生死海 |
|
115 |
the ocean of Saṃsāra
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 生住异灭 |
生住異滅 |
115 |
arising, abiding, changing and extinction of all existences
|
| 身入 |
|
115 |
the sense of touch
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 深信因果 |
|
115 |
believe firmly in cause and effect
|
| 舌相 |
|
115 |
the sign of a broad and long tongue
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 十地品 |
|
115 |
ten grounds [chapter]
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十二处 |
十二處 |
115 |
ayatana; twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 十二因缘起 |
十二因緣起 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法界 |
|
115 |
ten dharma realms
|
| 十方无量世界 |
十方無量世界 |
115 |
measureless worlds in all directions
|
| 十迴向品 |
|
115 |
ten dedications of merit [chapter]
|
| 实教 |
實教 |
115 |
real teaching
|
| 示教 |
|
115 |
to point and instruct
|
| 示教利喜 |
|
115 |
Inspiration, Teaching, Benefit, and Joy
|
| 十利 |
|
115 |
ten benefits
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十善道 |
|
115 |
ten wholesome kinds of karma
|
| 十身 |
|
115 |
ten bodies; ten aspects of Buddhakaya
|
| 事识 |
事識 |
115 |
discriminating consciousness; consciousness
|
| 事事无碍 |
事事無礙 |
115 |
mutual unobstructedness among phenomena
|
| 十想 |
|
115 |
ten notions
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 释疑 |
釋疑 |
115 |
explanation of doubts
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 十八界 |
|
115 |
eighteen realms
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 实法 |
實法 |
115 |
true teachings
|
| 十方世界 |
|
115 |
the worlds in all ten directions
|
| 始觉 |
始覺 |
115 |
shijue; acquired enlightenment; actualization of enlightenment
|
| 尸罗 |
尸羅 |
115 |
sila; commitment to not doing harm
|
| 尸罗波罗蜜 |
尸羅波羅蜜 |
115 |
sila-paramita; the paramita of proper conduct
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 事造 |
|
115 |
phenomenal activities
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
| 受想 |
|
115 |
sensation and perception
|
| 受一食法 |
|
115 |
receiving one meal per day
|
| 首楞严 |
首楞嚴 |
115 |
- śūraṅgama; heroic; resolute
- Śūraṅgama sūtra; Surangama Sutra
|
| 受用身 |
|
115 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 树下止 |
樹下止 |
115 |
staying under a tree
|
| 四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四德 |
|
115 |
the four virtues
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四弘 |
|
115 |
four great vows
|
| 四弘誓愿 |
四弘誓願 |
115 |
- Four Universal Vows
- four universal vows
|
| 四弘誓 |
|
115 |
four great vows
|
| 四句 |
|
115 |
four verses; four phrases
|
| 死苦 |
|
115 |
death
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四土 |
|
115 |
four kinds of realm
|
| 四微 |
|
115 |
four objects of the senses
|
| 四无量心 |
四無量心 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四无色定 |
四無色定 |
115 |
- four formless heavens
- four formless heavens
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四信 |
|
115 |
four kinds of faith
|
| 四悉檀 |
|
115 |
Four Modes of Teaching; the four methods of teaching; four siddhantas
|
| 四修 |
|
115 |
four kinds of cultivation
|
| 四运 |
四運 |
115 |
the four phases of thought
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四种三昧 |
四種三昧 |
115 |
four forms of samādhi
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 思惑 |
|
115 |
a delusion
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随缘不变 |
隨緣不變 |
115 |
to follow conditions while remaining unmoved
|
| 随分觉 |
隨分覺 |
115 |
partial enlightenment; approximate enlightenment
|
| 随类 |
隨類 |
115 |
according to type
|
| 随情 |
隨情 |
115 |
compliant
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随喜功德 |
隨喜功德 |
115 |
The Merit of Responding with Joy
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 所藏 |
|
115 |
the thing stored
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所行 |
|
115 |
actions; practice
|
| 所知障 |
|
115 |
- cognitive hindrance
- cognitive obstructions
|
| 他受用身 |
|
116 |
enjoyment body for others
|
| 他心智通 |
|
116 |
reading other people's minds
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 檀那 |
|
116 |
- Dana
- dana; the practice of giving; generosity
|
| 檀那波罗蜜 |
檀那波羅蜜 |
116 |
dāna-pāramitā; the paramita of generosity
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他心智 |
|
116 |
understanding of the minds of other beings
|
| 体大 |
體大 |
116 |
great in substance
|
| 体相用 |
體相用 |
116 |
- Essence, Attribute, Influence
- essence, form, and function
|
| 调心 |
調心 |
116 |
Taming the Mind
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 通惑 |
|
116 |
common delusions; all-pervading delusions
|
| 同喻 |
|
116 |
same dharma
|
| 同体大悲 |
同體大悲 |
116 |
a unified body with great compassion
|
| 头陀 |
頭陀 |
116 |
- austerities
- qualities of purification; dhutaguṇa
|
| 退屈 |
|
116 |
to yield; to retreat; to regress
|
| 退堕 |
退墮 |
116 |
parihāṇi; to regress; to degenerate
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
| 外护 |
外護 |
119 |
external protection
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 妄分别 |
妄分別 |
119 |
mistaken discrimination
|
| 妄境界 |
|
119 |
world of delusion
|
| 妄念 |
|
119 |
- Delusive Thoughts
- false thoughts; deluded thoughts
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄想分别 |
妄想分別 |
119 |
fanciful thinking; deluded thoughts; fantasies; vikalpa
|
| 妄心 |
|
119 |
a deluded mind
|
| 未离欲 |
未離欲 |
119 |
not yet free from desire
|
| 微尘数 |
微塵數 |
119 |
as numerous as atoms
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我法二执 |
我法二執 |
119 |
two attachments
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我爱 |
我愛 |
119 |
self-love
|
| 我癡 |
|
119 |
self delusion
|
| 我德 |
|
119 |
the virtue of self
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 五别境 |
五別境 |
119 |
five distinct mental states
|
| 五不还天 |
五不還天 |
119 |
five pure abodes
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
| 五悔 |
|
119 |
five points of repentance
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 无明烦恼 |
無明煩惱 |
119 |
ignorance
|
| 五逆 |
|
119 |
pañca-ānantarya-karma; Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 五位百法 |
|
119 |
the five groups of dharmas
|
| 无想定 |
無想定 |
119 |
meditative concentration with no thought
|
| 无因无果 |
無因無果 |
119 |
the effect and the causal condition do not exist
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 五欲境 |
|
119 |
objects of the five desires
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无云 |
無雲 |
119 |
- without clouds
- cloudless; without clouds; anabhraka
|
| 五蕴和合 |
五蘊和合 |
119 |
convergence of the five aggregates
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 五转 |
五轉 |
119 |
five evolutions
|
| 五百年 |
|
119 |
five hundred years
|
| 无怖畏 |
無怖畏 |
119 |
without fear; free from danger; nirbhaya
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无垢识 |
無垢識 |
119 |
immaculate consciousness
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏道 |
無漏道 |
119 |
the undefiled way; anāsravamārga
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无明熏习 |
無明熏習 |
119 |
ignorance permeating
|
| 无明业相 |
無明業相 |
119 |
karma of ignorance
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无上道 |
無上道 |
119 |
supreme path; unsurpassed way
|
| 无上觉 |
無上覺 |
119 |
supreme enlightenment
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无上智 |
無上智 |
119 |
unsurpassed wisdom
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 无始无明 |
無始無明 |
119 |
innate nonenlightenment; basic ignorance
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无体 |
無體 |
119 |
without essence
|
| 无畏施 |
無畏施 |
119 |
- Bestow Fearlessness
- the gift of non-fear or confidence
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无住涅槃 |
無住涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 下化众生 |
下化眾生 |
120 |
backtrack to deliver sentient beings
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 现见 |
現見 |
120 |
to immediately see
|
| 现前地 |
現前地 |
120 |
the ground of manifesting prajna-wisdom
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现色不相应染 |
現色不相應染 |
120 |
affliction disunited from the world of objects
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 现相 |
現相 |
120 |
world of objects
|
| 相大 |
|
120 |
greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality
|
| 相分 |
|
120 |
an idea; a form
|
| 相似即 |
|
120 |
identity in resemblance
|
| 相似觉 |
相似覺 |
120 |
- Enlightenment in Appearance
- enlightenment in appearance
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续识 |
相續識 |
120 |
continuing mind
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 相应染 |
相應染 |
120 |
corresponding affliction
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 小劫 |
|
120 |
antarākalpa; intermediate kalpa
|
| 息恶 |
息惡 |
120 |
a wandering monk; śramaṇa
|
| 邪定 |
|
120 |
destined to be evil
|
| 邪定聚 |
|
120 |
destined to be evil
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 邪婬 |
|
120 |
to commit sexual misconduct
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 信成就 |
|
120 |
the accomplishment of faith
|
| 信成就发心 |
信成就發心 |
120 |
aspiration for enlightenment with the accomplishment of faith
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 信解行证 |
信解行證 |
120 |
- Faith, Understanding, Practice, and Attainment
- the four stages of practice
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心生灭 |
心生滅 |
120 |
the teaching of arising and ceasing
|
| 心生灭门 |
心生滅門 |
120 |
door of arising and ceasing; the teaching of arising and ceasing
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信受 |
|
120 |
to believe and accept
|
| 心所法 |
|
120 |
a mental factor; a mental state; a mental event
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 信行 |
|
120 |
- faith and practice
- Xinxing
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心真如门 |
心真如門 |
120 |
the teaching of the mind of tathatā; gate of suchness
|
| 心自在地 |
|
120 |
ground of freedom of thought
|
| 行般若波罗蜜 |
行般若波羅蜜 |
120 |
course in perfect wisdom
|
| 行根本方便 |
|
120 |
basic practice of expedient means
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 性起 |
|
120 |
arising from nature
|
| 行入 |
|
120 |
entrance by practice
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行住坐卧 |
行住坐臥 |
120 |
- walking, standing, sitting, and lying down
- etiquette in the four postures
|
| 心根 |
|
120 |
the innermost depths of one's heart; manas (the mind)
|
| 行法 |
|
120 |
cultivation method
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 性色 |
|
120 |
true form
|
| 性相 |
|
120 |
inherent attributes
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 心印 |
|
120 |
mind seal
|
| 心真如 |
|
120 |
the mind of tathatā
|
| 雄猛 |
|
120 |
a brave or eminent man; a hero; vīra
|
| 悉檀 |
|
120 |
siddhanta; an established fact
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修善根 |
|
120 |
cultivate capacity for goodness
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修法 |
|
120 |
a ritual
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修空 |
|
120 |
cultivation of emptiness
|
| 修习信心 |
修習信心 |
120 |
to cultivate faith
|
| 修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
| 修行信心 |
|
120 |
cultivates faith
|
| 序分 |
|
120 |
the first of three parts of a sutra
|
| 学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 熏习义 |
熏習義 |
120 |
definition of permeation
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 厌生死苦 |
厭生死苦 |
121 |
- hate the suffering of Saṃsāra
- hate the suffering of Saṃsāra
|
| 言依 |
|
121 |
dependence on words
|
| 言语道断 |
言語道斷 |
121 |
beyond words
|
| 阎浮檀金 |
閻浮檀金 |
121 |
Jambu river gold
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌求 |
厭求 |
121 |
loathing suffering and seeking pleasure
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业识 |
業識 |
121 |
activating mind; a delusion
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业系 |
業繫 |
121 |
karmic connections; karmic bonds
|
| 业系苦相 |
業繫苦相 |
121 |
the aspect of suffering from karmic connections
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 一尘 |
一塵 |
121 |
a grain of dust; a single particle
|
| 一大事 |
|
121 |
a great undertaking
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 异见 |
異見 |
121 |
different view
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 一日一夜 |
|
121 |
one day and one night
|
| 一食 |
|
121 |
one meal
|
| 依他起性 |
|
121 |
paratantra; dependence on others; dependent
|
| 义味 |
義味 |
121 |
flavor of the meaning
|
| 一微尘 |
一微塵 |
121 |
a particle of dust
|
| 一相无相 |
一相無相 |
121 |
one appearance, no appearance
|
| 以要言之 |
|
121 |
in summary; essentially speaking
|
| 一异 |
一異 |
121 |
one and many
|
| 一真法界 |
|
121 |
The Dharma Realm of One Truth
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依持 |
|
121 |
basis; support
|
| 意根 |
|
121 |
the mind sense
|
| 依果 |
|
121 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 因果生灭 |
因果生滅 |
121 |
arising and passing away of cause and effect
|
| 因人 |
|
121 |
the circumstances of people
|
| 引业 |
引業 |
121 |
directional karma
|
| 因缘具足 |
因緣具足 |
121 |
All Causes and Conditions Present
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 音词 |
音詞 |
121 |
vowel; voice; svara
|
| 因地 |
|
121 |
- the circumstances of place
- causative stage
|
| 因分 |
|
121 |
cause
|
| 应观 |
應觀 |
121 |
may observe
|
| 应机 |
應機 |
121 |
Opportunities
|
| 应佛 |
應佛 |
121 |
nirmanakaya; transformation body
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 应真 |
應真 |
121 |
Worthy One; Arhat
|
| 应作 |
應作 |
121 |
a manifestation
|
| 因明 |
|
121 |
Buddhist logic; hetuvidya
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因相 |
|
121 |
causation
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all dharmas; all things; sarvadharma
- all phenomena
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一切经 |
一切經 |
121 |
all scriptures
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 异熟生 |
異熟生 |
121 |
objects produced as a result of karma
|
| 一往 |
|
121 |
one passage; one time
|
| 一心二门 |
一心二門 |
121 |
One mind opens two doors
|
| 意言 |
|
121 |
mental discussion
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 永不退转 |
永不退轉 |
121 |
Never Regress
|
| 用大 |
|
121 |
great in function
|
| 用熏习 |
用熏習 |
121 |
permeation via [external] influences
|
| 勇猛精进 |
勇猛精進 |
121 |
bold advance
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有对 |
有對 |
121 |
hindrance
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲生 |
|
121 |
arising from desire
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 圆成实性 |
圓成實性 |
121 |
ultimate reality; perfected; parinispanna
|
| 圆顿 |
圓頓 |
121 |
perfect and sudden
|
| 圆觉 |
圓覺 |
121 |
- Perfect Enlightenment
- complete enlightenment
|
| 怨亲 |
怨親 |
121 |
- Foes and Kin
- hate and affection
|
| 缘生法 |
緣生法 |
121 |
conditioned dharmas
|
| 远行地 |
遠行地 |
121 |
the ground of proceeding afar
|
| 缘变 |
緣變 |
121 |
predestined change
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 圆满菩提 |
圓滿菩提 |
121 |
- Perfected Bodhi Wisdom
- attain enlightenment
|
| 圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 赞佛 |
讚佛 |
122 |
to praise the Buddha
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 造论 |
造論 |
122 |
wrote the treatise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 折伏 |
|
122 |
to refute
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真色 |
|
122 |
true form
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真心常恒不变 |
真心常恒不變 |
122 |
true mind is eternal and unchanging
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 真佛 |
|
122 |
real body; saṃbhogakāya
|
| 正分别 |
正分別 |
122 |
right intention
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正趣 |
|
122 |
correct path
|
| 正思 |
|
122 |
right thought
|
| 正治 |
|
122 |
right effort
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 正法久住 |
|
122 |
- Eternally Abiding Dharma
- the right Dharma will last for a long time
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 证菩提 |
證菩提 |
122 |
to become a Buddha
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 正直心 |
|
122 |
a true heart
|
| 正宗分 |
|
122 |
the second of three parts of a sutra
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真觉 |
真覺 |
122 |
true enlightenment
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真如佛性 |
|
122 |
true Thusness of buddha-nature
|
| 真如门 |
真如門 |
122 |
the gate of suchness; the teaching of tathatā
|
| 真如自体相 |
真如自體相 |
122 |
the essence and attributes of tathatā
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智识 |
智識 |
122 |
analytical mind
|
| 智相 |
|
122 |
discriminating intellect
|
| 执相应染 |
執相應染 |
122 |
affliction corresponding to attachment
|
| 智愿 |
智願 |
122 |
aspiration and wisdom
|
| 执藏 |
執藏 |
122 |
the process of storing
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智慧力 |
|
122 |
power of wisdom
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 制戒 |
|
122 |
rules; vinaya
|
| 智品 |
|
122 |
teaching of the one Spirit; jñānakāṇḍa
|
| 智心 |
|
122 |
a wise mind
|
| 值遇诸佛菩萨 |
值遇諸佛菩薩 |
122 |
meet with many Buddhas and bodhisattvas
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 冢间住 |
塚間住 |
122 |
dwelling in cemeteries
|
| 终教 |
終教 |
122 |
final teaching
|
| 中品 |
|
122 |
middle rank
|
| 种善根 |
種善根 |
122 |
to plant wholesome roots
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生随类各得解 |
眾生隨類各得解 |
122 |
all sentient beings gain comprehension in their own way
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 住持三宝 |
住持三寶 |
122 |
maintained Triple Gem
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专念 |
專念 |
122 |
to concentrate; to fix attention [on an object]
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 自度 |
|
122 |
self-salvation
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 自生 |
|
122 |
self origination
|
| 自受用身 |
|
122 |
enjoyment body for the self
|
| 自心 |
|
122 |
One's Mind
|
| 自力 |
|
122 |
one's own power
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自证 |
自證 |
122 |
self-attained
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 罪障 |
|
122 |
the barrier of sin
|
| 罪報 |
罪報 |
122 |
retribution
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 尊胜 |
尊勝 |
122 |
superlative; vijayī
|
| 作佛 |
|
122 |
to become a Buddha
|
