Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1405.
| Simplified |
Traditional |
Pinyin |
English |
| 阿颠底迦 |
阿顛底迦 |
97 |
icchantika; an incorrigible
|
| 爱别离 |
愛別離 |
195 |
being apart from those we love
|
| 爱别离苦 |
愛別離苦 |
195 |
suffering due to separation from loved ones
|
| 爱果 |
愛果 |
195 |
the fruit of desire
|
| 爱结 |
愛結 |
195 |
bond of desire
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱语 |
愛語 |
195 |
- loving words
- kind words
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿赖耶识 |
阿賴耶識 |
196 |
alaya consciousness; storehouse consciousness; foundational consciousness; ālayavijñāna
|
| 阿练若 |
阿練若 |
196 |
a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨多罗 |
阿耨多羅 |
196 |
anuttara; unsurpassed; supreme
|
| 阿耨多罗三藐三菩提 |
阿耨多羅三藐三菩提 |
196 |
anuttara-samyak-sambodhi; anuttara samyaksaṃbodhi; anuttarasamyaksaṃbodhi; unsurpassed complete perfect enlightenment
|
| 阿僧企耶 |
|
196 |
asamkhyeya
|
| 阿素洛 |
|
196 |
an asura
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 八圣 |
八聖 |
98 |
eight stages of sainthood
|
| 八胜处 |
八勝處 |
98 |
eight abodes of superiority; eight stations of mastery; eight abhibhāyatana
|
| 八圣道支 |
八聖道支 |
98 |
The Noble Eightfold Path; Eightfold Noble Way
|
| 八万四千法蕴 |
八萬四千法蘊 |
98 |
eighty-four thousand teachings
|
| 八支 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八智 |
|
98 |
eight kinds of knowledge
|
| 八不 |
|
98 |
eight negations
|
| 白法 |
|
98 |
- wholesome things; pure dharmas
- to explain a method
|
| 拔济 |
拔濟 |
98 |
to save; to rescue
|
| 八苦 |
|
98 |
eight kinds of suffering; the eight distresses
|
| 般涅槃 |
|
98 |
parinirvana
|
| 倍复 |
倍復 |
98 |
many times more than
|
| 本事分 |
|
98 |
main section
|
| 本事与决择 |
本事與決擇 |
98 |
substances and determinations
|
| 本无 |
本無 |
98 |
suchness
|
| 本愿力 |
本願力 |
98 |
- Power of the Original Vow
- the power of a vow
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 鼻识 |
鼻識 |
98 |
sense of smell
|
| 必应 |
必應 |
98 |
must
|
| 遍计所起色 |
遍計所起色 |
98 |
always delusively hoping for improvement
|
| 遍净 |
遍淨 |
98 |
all-encompassing purity
|
| 遍十方 |
|
98 |
pervading all directions
|
| 遍处 |
遍處 |
98 |
kasina
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变现 |
變現 |
98 |
to conjure
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 边执见 |
邊執見 |
98 |
extreme views; antagrāhadṛṣṭi
|
| 表色 |
|
98 |
active expression
|
| 苾刍 |
苾蒭 |
98 |
- a monk; a bhikkhu
- a monk; a bhikkhu
|
| 必当 |
必當 |
98 |
must
|
| 别解脱 |
別解脫 |
98 |
rules of conduct for monks; prātimokṣa
|
| 别境 |
別境 |
98 |
limited scope
|
| 鼻根 |
|
98 |
organ of smell
|
| 比量 |
|
98 |
inference; anumāna
|
| 摈出 |
擯出 |
98 |
to expel; to exile
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 波罗蜜多 |
波羅蜜多 |
98 |
paramita; perfection
|
| 钵罗若 |
鉢羅若 |
98 |
prajñā
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 般若波罗蜜多 |
般若波羅蜜多 |
98 |
prajnaparamita; prajñāpāramitā; perfection of the highest form of wisdom
|
| 不安乐住 |
不安樂住 |
98 |
condition of discomfort; asparśavihāra
|
| 不安住 |
不安住 |
98 |
condition of discomfort; asparśavihāra
|
| 不从他生 |
不從他生 |
98 |
not from another
|
| 不动业 |
不動業 |
98 |
immovable karma
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不共业 |
不共業 |
98 |
individual karma
|
| 不害 |
|
98 |
non-harm
|
| 不还果 |
不還果 |
98 |
the fruit of anāgāmin
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不苦不乐受 |
不苦不樂受 |
98 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 不了义经 |
不了義經 |
98 |
texts that do not explain the meaning
|
| 不能转 |
不能轉 |
98 |
cannot be diverted
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善根 |
|
98 |
akuśalamūla; akusalamūla; unwholesome roots
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不应理 |
不應理 |
98 |
does not correspond with reason
|
| 不与取 |
不與取 |
98 |
taking what is not given; adattādāna
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不正见 |
不正見 |
98 |
mithyadrishti; a heterodox view
|
| 不正知 |
|
98 |
lack of knowledge
|
| 不定性 |
|
98 |
an indeterminate nature
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 补特伽罗 |
補特伽羅 |
98 |
pudgala; individual; person
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 藏护 |
藏護 |
99 |
hide and keep safe
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常生 |
|
99 |
immortality
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 尘坌 |
塵坌 |
99 |
dust
|
| 瞋缚 |
瞋縛 |
99 |
bond of anger
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成等正觉 |
成等正覺 |
99 |
attain perfect enlightenment
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 成满 |
成滿 |
99 |
to become complete
|
| 承事 |
|
99 |
to entrust with duty
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 癡缚 |
癡縛 |
99 |
bond of ignorance
|
| 重颂 |
重頌 |
99 |
geya; repeated verses
|
| 臭秽 |
臭穢 |
99 |
foul
|
| 稠林 |
|
99 |
a dense forest
|
| 出世间道 |
出世間道 |
99 |
the undefiled way
|
| 出世间智 |
出世間智 |
99 |
transcending knowledge; spiritual wisdom; lokottarajñāna
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 船筏 |
|
99 |
a raft
|
| 初地 |
|
99 |
the first ground
|
| 初果 |
|
99 |
srotaāpanna
|
| 出家众 |
出家眾 |
99 |
Saṅgha; Saṃgha; Sangha; Buddhist monastic community
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出离生死 |
出離生死 |
99 |
to leave Samsara
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 除欲 |
|
99 |
eradication of desire
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 慈悲心 |
|
99 |
compassion
|
| 此等 |
|
99 |
they; eṣā
|
| 次复 |
次復 |
99 |
afterwards; then
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 麁恶 |
麁惡 |
99 |
disgusting
|
| 大般涅槃 |
|
100 |
- mahāparinirvāṇa
- Mahayana Mahaparinirvana sutra
|
| 大戒 |
|
100 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大千世界 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大神通 |
|
100 |
- great supernatural power
- great transcendent wisdom
|
| 大小乘 |
|
100 |
- Greater or Lesser Vehicles
- Mahāyāna and Theravāda
|
| 大性 |
|
100 |
great nature
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大丈夫相 |
|
100 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 大种 |
大種 |
100 |
the four great seeds; the four great elements; mahābhūta
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大悲愿力 |
大悲願力 |
100 |
the great compassionate vow
|
| 大觉尊 |
大覺尊 |
100 |
World-honored One of the great enlightenment
|
| 当得 |
當得 |
100 |
will reach
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道类智 |
道類智 |
100 |
knowledge of the realms of form and formlessness
|
| 道中 |
|
100 |
on the path
|
| 道后 |
道後 |
100 |
having completed the path to enlightenment
|
| 倒见 |
倒見 |
100 |
a delusion where the opposite of the truth is believed
|
| 导首 |
導首 |
100 |
leader; spiritual guide; nāyaka
|
| 道智 |
|
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大树 |
大樹 |
100 |
a great tree; a bodhisattva
|
| 大仙 |
|
100 |
a great sage; maharsi
|
| 得大神通 |
|
100 |
endowed with great transcendent wisdom
|
| 德号 |
德號 |
100 |
an epithet
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等身 |
|
100 |
a life-size image
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
| 等流 |
|
100 |
outflow; niṣyanda
|
| 等流果 |
|
100 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 等无间缘 |
等無間緣 |
100 |
immediately antecedent condition; samanantarapratyaya
|
| 等引 |
|
100 |
equipose; samāhita
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 等智 |
|
100 |
secular knowledge
|
| 谛法 |
諦法 |
100 |
right effort
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 掉举 |
掉舉 |
100 |
excitement; restlessness; ebulience; auddhatya; uddhacca
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 地轮 |
地輪 |
100 |
earth wheel
|
| 顶法 |
頂法 |
100 |
summit method; mūrdhan
|
| 定根 |
|
100 |
faculty of meditatative concentration
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 定蕴 |
定蘊 |
100 |
aggregate of meditation; samādhiskandha
|
| 定观 |
定觀 |
100 |
to visualize in meditation
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 定意 |
|
100 |
samādhi; concentrated meditation; mental concentration
|
| 谛受 |
諦受 |
100 |
right livelihood
|
| 第四静虑 |
第四靜慮 |
100 |
the fourth dhyana
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 断善根者 |
斷善根者 |
100 |
someone who has cut off their wholesome roots
|
| 段食 |
|
100 |
a handful of food; a helping
|
| 独存 |
獨存 |
100 |
isolation; kaivalya
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
| 覩见 |
覩見 |
100 |
to observe
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 独觉乘 |
獨覺乘 |
100 |
Pratyekabuddha vehicle
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多身 |
|
100 |
many existences
|
| 多生 |
|
100 |
many births; many rebirths
|
| 度生 |
|
100 |
to save beings
|
| 恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 恶作 |
惡作 |
195 |
evil doing; remorse; kaukritya; kukkucca
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二惑 |
|
195 |
the two aspects of delusion
|
| 二见 |
二見 |
195 |
two views
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二师 |
二師 |
195 |
two kinds of teachers
|
| 二受 |
|
195 |
two kinds of perception
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二圆 |
二圓 |
195 |
two perfect teachings
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种差别 |
二種差別 |
195 |
two kinds of difference
|
| 二道 |
|
195 |
the two paths
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶友 |
惡友 |
195 |
a bad friend
|
| 法处所摄色 |
法處所攝色 |
102 |
objects of thought
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 法念住 |
|
102 |
Mindfulness of Phenomena
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法僧 |
|
102 |
a monk who recites mantras
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法无我 |
法無我 |
102 |
the insubstantiality of dharmas; dharmanairātmya
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 法要 |
|
102 |
- the essentials of a teaching
- the essence of a dharma
- a Dharma service
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 法云地 |
法雲地 |
102 |
Ground of the Dharma Cloud
|
| 法处 |
法處 |
102 |
mental objects
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 发露 |
發露 |
102 |
to reveal; to manifest
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 犯戒 |
|
102 |
- Violation of Precepts
- to break the precepts
|
| 梵住 |
|
102 |
Brahma's abode; divine abode
|
| 方便力 |
|
102 |
the power of skillful means
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 方便心 |
|
102 |
a mind capable of expedient means
|
| 方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 法器 |
|
102 |
- Dharma instrument
- a Dharma instrument
- fit to receive the teachings
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法想 |
|
102 |
thoughts of the Dharma
|
| 法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
| 法住 |
|
102 |
dharma abode
|
| 非道 |
|
102 |
heterodox views
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非福业 |
非福業 |
102 |
unmeritorious karma
|
| 非家 |
|
102 |
homeless
|
| 非界 |
|
102 |
non-world
|
| 非想 |
|
102 |
non-perection
|
| 非有情 |
|
102 |
non-sentient object
|
| 非择灭 |
非擇滅 |
102 |
cessation without analysis
|
| 非真实 |
非真實 |
102 |
untrue; vitatha
|
| 非量 |
|
102 |
mistaken understanding
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 风界 |
風界 |
102 |
wind; wind element; wind realm
|
| 讽颂 |
諷頌 |
102 |
gatha; detached verse
|
| 分齐 |
分齊 |
102 |
difference
|
| 分位 |
|
102 |
time and position
|
| 佛出世 |
|
102 |
for a Buddha to appear in a world
|
| 佛法僧 |
|
102 |
- Buddha, Dharma, Sangha
- the Buddha, the Dharma, and the Sangha; the Triple Gem; the three treasures of Buddhism
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛土 |
|
102 |
Buddha land
|
| 福聚 |
|
102 |
a heap of merit
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福德资粮 |
福德資糧 |
102 |
puṇyasaṃbhāra; merit accumulated
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福行 |
|
102 |
actions that product merit
|
| 福业 |
福業 |
102 |
virtuous actions
|
| 福智 |
|
102 |
- Fortune and Wisdom
- merit and wisdom
|
| 根境 |
|
103 |
the field of a sense organ; the objects of the sense organs
|
| 根本烦恼 |
根本煩惱 |
103 |
basic afflictions
|
| 根门 |
根門 |
103 |
indriya; sense organ
|
| 工巧处 |
工巧處 |
103 |
skill in art; śilpasthāna
|
| 共许 |
共許 |
103 |
commonly admitted; commonly agreed upon
|
| 共有法 |
|
103 |
- shared dharmas
- common assumption; agreed upon assumption
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 广果 |
廣果 |
103 |
without fruit
|
| 广破 |
廣破 |
103 |
vaipulya; vast; extended
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 过慢 |
過慢 |
103 |
arrogance that sees itself as superior among peers and as equal among superiors
|
| 过未 |
過未 |
103 |
past and future
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 过现 |
過現 |
103 |
past and present
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 好相 |
|
104 |
an auspicious sign
|
| 弘誓 |
|
104 |
great vows
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后说 |
後說 |
104 |
spoken later
|
| 护身 |
護身 |
104 |
protection of the body
|
| 护世 |
護世 |
104 |
protectors of the world
|
| 化导 |
化導 |
104 |
instruct and guide
|
| 化度 |
|
104 |
convert and liberate; teach and save
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 坏相 |
壞相 |
104 |
state of destruction
|
| 欢喜地 |
歡喜地 |
104 |
- Ground of Joy
- the ground of joy
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化生有情 |
|
104 |
beings that are born spontaneously
|
| 化作 |
|
104 |
to produce; to conjure
|
| 慧波罗蜜 |
慧波羅蜜 |
104 |
prajna-paramita; perfection of wisdom
|
| 慧根 |
|
104 |
root of wisdom; organ of wisdom
|
| 恚结 |
恚結 |
104 |
the bond of hate
|
| 慧解脱 |
慧解脫 |
104 |
one who is liberated through wisdom; prajñāvimukta
|
| 慧学 |
慧學 |
104 |
Training on Wisdom
|
| 慧蕴 |
慧蘊 |
104 |
aggregate of wisdom; prajñāskandha
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 毁呰 |
毀呰 |
104 |
to denigrate
|
| 惛沈 |
|
104 |
lethargy; gloominess
|
| 火界 |
|
104 |
fire; realm of fire; element of fire
|
| 护者 |
護者 |
104 |
protector; demon; rākṣasa
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 济度 |
濟度 |
106 |
to ferry across
|
| 嫉结 |
嫉結 |
106 |
the bond of envy
|
| 集论 |
集論 |
106 |
- compendium
- Compendium; Abhidharmasamuccayavyākhyā
|
| 假有 |
|
106 |
Nominal Existence
|
| 伽罗 |
伽羅 |
106 |
a kind of wood used for incense
|
| 迦末罗病 |
迦末羅病 |
106 |
jaundice; kāmalā
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见处 |
見處 |
106 |
dwelling in wrong views
|
| 健达缚 |
健達縛 |
106 |
a gandharva
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见结 |
見結 |
106 |
the bond of false views
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教证 |
教證 |
106 |
textual confirmation
|
| 教诫 |
教誡 |
106 |
instruction; teaching
|
| 憍逸 |
|
106 |
untouchable; dalit
|
| 伽他 |
|
106 |
gatha; verse
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 记别 |
記別 |
106 |
vyākaraṇa; prophetic teachings
|
| 寂定 |
|
106 |
samadhi
|
| 计度 |
計度 |
106 |
conjecture; reckon; calculate; differentiate
|
| 计度分别 |
計度分別 |
106 |
calculating discrimination
|
| 戒波罗蜜 |
戒波羅蜜 |
106 |
sila-paramita; the paramita of proper conduct
|
| 戒禁取 |
|
106 |
clinging to superstitious rites
|
| 戒律 |
|
106 |
- Precepts
- śīla and vinaya; precepts and rules
|
| 解脱自在 |
解脫自在 |
106 |
Liberated and at Ease
|
| 界系 |
界繫 |
106 |
bound to the three realms
|
| 戒蕴 |
戒蘊 |
106 |
aggregate of morality; śīlaskandha
|
| 结缚 |
結縛 |
106 |
a mental fetter or bond
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱分 |
解脫分 |
106 |
stage of liberation
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解脱身 |
解脫身 |
106 |
body of liberation; aggregate of liberation; vimukti-skanda
|
| 解脱蕴 |
解脫蘊 |
106 |
aggregate of liberation; vimuktiskanda
|
| 解行 |
|
106 |
to understand and practice
|
| 集法 |
|
106 |
saṃgīti
|
| 极光净天 |
極光淨天 |
106 |
ābhāsvara deva
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 极略色 |
極略色 |
106 |
a minute object; an atom
|
| 近缘 |
近緣 |
106 |
immediate cause
|
| 经教 |
經教 |
106 |
teaching of the sūtras
|
| 境界相 |
|
106 |
world of objects; the external phenomenal world
|
| 净施 |
淨施 |
106 |
pure charity
|
| 境相 |
|
106 |
world of objects
|
| 净修 |
淨修 |
106 |
proper cultivation
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 殑伽沙 |
|
106 |
grains of sand in the Ganges River; innumerable
|
| 净戒 |
淨戒 |
106 |
- Pure Precepts
- perfect observance
- Jing Jie
|
| 精进波罗蜜 |
精進波羅蜜 |
106 |
virya-paramita; the paramita of diligence
|
| 净居 |
淨居 |
106 |
suddhavasa; Śuddhāvāsa; pure abode
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 净信 |
淨信 |
106 |
- Pure Faith
- pure faith; prasāda
|
| 净业 |
淨業 |
106 |
- Pure Karma
- pure karma; good karma
|
| 尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
| 近住 |
|
106 |
fortnightly recital of monastic rules and confession; upoṣadha
|
| 九次第定 |
|
106 |
nine graduated concentrations
|
| 九品 |
|
106 |
nine grades
|
| 救脱 |
救脫 |
106 |
salvation
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 集智 |
|
106 |
understanding of the arising of cause and effect; understanding of the second of the four noble truths
|
| 具德 |
|
106 |
gifted with virtuous qualities
|
| 具缚 |
具縛 |
106 |
completely bound; completely bound in delusion
|
| 具慧 |
|
106 |
gifted with wisdom
|
| 俱解脱 |
俱解脫 |
106 |
simultaneous liberation
|
| 俱起 |
|
106 |
being brought together
|
| 句身 |
|
106 |
group of phrases
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第十六 |
|
106 |
scroll 16
|
| 卷第十三 |
|
106 |
scroll 13
|
| 卷第十四 |
|
106 |
scroll 14
|
| 卷第十五 |
|
106 |
scroll 15
|
| 卷第十一 |
|
106 |
scroll 11
|
| 卷第十二 |
|
106 |
scroll 12
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 决择分 |
決擇分 |
106 |
ability in judgement and selection
|
| 觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉真 |
覺真 |
106 |
prabuddha-tattva
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 聚沫 |
|
106 |
foam; phena
|
| 俱胝 |
|
106 |
- koti; one hundred million; a very large number
- Judi
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 堪受 |
|
107 |
fit to receive [the teachings]
|
| 堪能 |
|
107 |
ability to undertake
|
| 堪忍 |
|
107 |
to bear; to endure without complaint
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空无边处 |
空無邊處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦灭 |
苦滅 |
107 |
the cessation of suffering
|
| 苦圣谛 |
苦聖諦 |
107 |
the noble truth of the existence of suffering
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦智 |
|
107 |
understanding of the fact of suffering
|
| 苦法智 |
|
107 |
knowledge of the truth of suffering
|
| 愦閙 |
憒閙 |
107 |
clamour
|
| 苦际 |
苦際 |
107 |
limit of suffering
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦具 |
|
107 |
hell
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 赖耶 |
賴耶 |
108 |
alaya
|
| 老苦 |
|
108 |
Old Age; suffering due to old age
|
| 乐法 |
樂法 |
108 |
joy in the Dharma
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 类智 |
類智 |
108 |
knowledge extended to the higher realms
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 离杀 |
離殺 |
108 |
refrains from taking life
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离生喜乐 |
離生喜樂 |
108 |
rapture and pleasure born from withdrawal
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 练根 |
練根 |
108 |
to plant good roots through cultivation
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 离间语 |
離間語 |
108 |
slander; divisive speech
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 灵庙 |
靈廟 |
108 |
stupa
|
| 领解 |
領解 |
108 |
to understand what is taught; to receive and interpret
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 理趣 |
|
108 |
thought; mata
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六论 |
六論 |
108 |
six vedāṅgas
|
| 六入 |
|
108 |
the six sense objects
|
| 六神通 |
|
108 |
the six supernatural powers
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六受 |
|
108 |
the six perceptions; six vedanas
|
| 六通 |
|
108 |
six supernatural powers
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 六法 |
|
108 |
the six dharmas
|
| 六十二见 |
六十二見 |
108 |
sixty two views
|
| 离系果 |
離繫果 |
108 |
visaṃyogaphala; disconnection fruition; separation effect
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 利养 |
利養 |
108 |
gain
|
| 离欲地 |
離欲地 |
108 |
stage of freedom from desire; vītarāgabhūmi
|
| 立宗 |
|
108 |
proposition; pratijñā
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 漏尽通 |
漏盡通 |
108 |
destruction of all affliction
|
| 论法 |
論法 |
108 |
argumentation; discourse upon
|
| 轮迴不绝 |
輪迴不絕 |
108 |
uninterupted cycles
|
| 洛叉 |
|
108 |
laksa; one hundred thousand; innumerable
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 律仪戒 |
律儀戒 |
108 |
the precepts for proper conduct
|
| 慢过慢 |
慢過慢 |
109 |
asserting oneself as superior to superiors
|
| 慢结 |
慢結 |
109 |
the bond of pride
|
| 妙行 |
|
109 |
a profound act
|
| 妙智 |
|
109 |
wonderful Buddha-wisdom
|
| 妙善 |
|
109 |
wholesome; kuśala
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭受想定 |
滅受想定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 密教 |
|
109 |
esoteric teachings; esoteric Buddhism
|
| 名身 |
|
109 |
group of names
|
| 名曰 |
|
109 |
to be named; to be called
|
| 命者 |
|
109 |
concept of life; jīva
|
| 密意 |
|
109 |
- Secret Intentions
- hidden meaning
- intention
|
| 魔军 |
魔軍 |
109 |
Māra's army
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 摩纳婆 |
摩納婆 |
109 |
- māṇava; a youth
- Māṇava; Māṇavaka
|
| 末尼 |
|
109 |
mani; jewel
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 乃往 |
|
110 |
as far as the past [is concerned]
|
| 难胜 |
難勝 |
110 |
very difficult to overcome
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 恼害 |
惱害 |
110 |
malicious feeling
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内思 |
內思 |
110 |
inner thoughts; reflection
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 能变 |
能變 |
110 |
able to change
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能信 |
|
110 |
able to believe
|
| 能立 |
|
110 |
a proposition; sādhana
|
| 能破 |
|
110 |
refutation
|
| 能行 |
|
110 |
ability to act
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念清净 |
念清淨 |
110 |
Pure Mind
|
| 念住 |
|
110 |
a foundation of mindfulness
|
| 涅槃寂静 |
涅槃寂靜 |
110 |
Nirvana is perfect tranquility
|
| 涅槃界 |
|
110 |
nirvāṇa-dhātu; the realm of Nirvāṇa
|
| 煖法 |
|
110 |
method of heat; uṣmagata
|
| 傍生 |
|
112 |
[rebirth as an] animal
|
| 毘钵舍那 |
毘鉢舍那 |
112 |
insight; vipaśyanā; vipassanā
|
| 品第一 |
|
112 |
Chapter One
|
| 毘奈耶 |
|
112 |
monastic discipline; vinaya
|
| 平等心 |
|
112 |
an impartial mind
|
| 平等性 |
|
112 |
universal nature
|
| 菩提愿 |
菩提願 |
112 |
Bodhi Vow
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提分法 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 七大 |
|
113 |
seven elements
|
| 七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
| 七返 |
|
113 |
seven returns
|
| 七界 |
|
113 |
the seven realms
|
| 七金山 |
|
113 |
seven golden mountain ranges
|
| 七觉支 |
七覺支 |
113 |
- the Seven Factors of Enlightenment
- seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七空 |
|
113 |
seven illusions
|
| 七慢 |
|
113 |
seven pretensions
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 七识界 |
七識界 |
113 |
the seven realms of consciousness
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 起信 |
|
113 |
the awakening of faith
|
| 悭结 |
慳結 |
113 |
the bond of being miserly
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 亲承 |
親承 |
113 |
to entrust with duty
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 勤求 |
|
113 |
to diligently seek
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 器世界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 奇特法 |
|
113 |
special dharmas
|
| 求不得苦 |
|
113 |
Not Getting What One Wants; suffering due to not getting what we want
|
| 求生 |
|
113 |
seeking rebirth
|
| 取结 |
取結 |
113 |
the bond of grasping
|
| 去来今 |
去來今 |
113 |
past, present, and future
|
| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
|
| 取蕴 |
取蘊 |
113 |
aggregates of attachment; aggregates that are the objects of grasping; upādānaskandha
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 染相 |
|
114 |
characteristics of defilement
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染污心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 饶益有情戒 |
饒益有情戒 |
114 |
the precepts for benefiting living beings
|
| 饶益有情 |
饒益有情 |
114 |
- to benefit sentient beings
- to benefit living beings
|
| 热病 |
熱病 |
114 |
jaundice; kāmalā
|
| 忍波罗蜜 |
忍波羅蜜 |
114 |
ksanti-paramita; the paramita of tolerance; the paramita of forbearance
|
| 任持 |
|
114 |
to entrust
|
| 忍法 |
|
114 |
method or stage of patience
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 入般涅槃 |
|
114 |
to enter Parinirvāṇa
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如理 |
|
114 |
principle of suchness
|
| 如理作意 |
|
114 |
attention; engagement
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 如其所应 |
如其所應 |
114 |
in order; successively
|
| 入三摩地 |
|
114 |
Enter Into Samadhi
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 如实知者 |
如實知者 |
114 |
knower of reality
|
| 如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
| 如来十力 |
如來十力 |
114 |
the ten powers of the Tathāgata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实空 |
如實空 |
114 |
true emptiness
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 入胎 |
|
114 |
Entry into the womb; to be conceived from Heaven
|
| 如意通 |
|
114 |
teleportation; ṛddy-abhijña
|
| 如意足 |
|
114 |
teleportation; ṛddyabhijṇa
|
| 萨迦耶见 |
薩迦耶見 |
115 |
the view or belief that there is a real self; satkāyadṛṣṭi; sakkāyadiṭṭhi
|
| 三不善根 |
|
115 |
the three unwholesome roots
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三恶 |
三惡 |
115 |
- three kinds of malice
- the three evil rebirths; the three evil realms
|
| 三恶趣 |
三惡趣 |
115 |
the three evil rebirths; the three evil realms
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三法品第一 |
|
115 |
Section 1: Three Dharmas
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三句 |
|
115 |
three questions
|
| 三量 |
|
115 |
three ways of knowing
|
| 三论 |
三論 |
115 |
three treatises
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三无漏根 |
三無漏根 |
115 |
the three roots with no outflows; the three passionless roots
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 三修 |
|
115 |
- three kinds of cultivation; three inferior kinds of cultivation
- three kinds of cultivation; three superior kinds of cultivation
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三有为相 |
三有為相 |
115 |
the three characteristics of conditioned dharmas
|
| 三蕴 |
三蘊 |
115 |
three kinds of aggregation
|
| 三灾 |
三災 |
115 |
Three Calamities
|
| 三障 |
|
115 |
three barriers
|
| 三转 |
三轉 |
115 |
Three Turnings Dharma Wheel
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三藐三菩提 |
|
115 |
samyaksaṃbodhi; perfect enlightenment
|
| 三摩 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三摩钵底 |
三摩鉢底 |
115 |
samāpatti; meditative attainment
|
| 三摩地 |
|
115 |
samadhi; concentrated meditation; mental concentration
|
| 三摩呬多 |
|
115 |
equipose; samāhita
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 三心 |
|
115 |
three minds
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 三自性 |
|
115 |
three natures
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色声香味触 |
色聲香味觸 |
115 |
form, sound, taste, touch, smell, and tangibles
|
| 色想 |
|
115 |
form-perceptions
|
| 色心 |
|
115 |
form and the formless
|
| 色蕴 |
色蘊 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 色界天 |
|
115 |
Form Realm heaven
|
| 色界系 |
色界繫 |
115 |
bonds to dharmas in the Realm of Form
|
| 色力 |
|
115 |
physical effort
|
| 僧宝 |
僧寶 |
115 |
the jewel of the monastic community
|
| 色有 |
|
115 |
material existence
|
| 沙弥 |
沙彌 |
115 |
- sramanera
- Sramanera; a novice Buddhist monk
|
| 沙弥尼 |
沙彌尼 |
115 |
- sramaneri
- sramanerika; a novice Buddhist nun
|
| 善处 |
善處 |
115 |
a happy state
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善方便 |
|
115 |
Expedient Means
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善逝 |
|
115 |
Immaculately Departed One; Well-Gone; Sugata
|
| 善说 |
善說 |
115 |
well expounded
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善根力 |
|
115 |
power of wholesome roots
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善护 |
善護 |
115 |
protector; tāyin
|
| 善净 |
善淨 |
115 |
well purified; suvisuddha
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善权 |
善權 |
115 |
upāyakauśalya; kauśalya; skill in means
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 少净 |
少淨 |
115 |
limited purity
|
| 少善 |
|
115 |
little virtue
|
| 烧然 |
燒然 |
115 |
to incinerate
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 舌根 |
|
115 |
organ of taste; tongue
|
| 摄化 |
攝化 |
115 |
protect and transform
|
| 摄品 |
攝品 |
115 |
Chapter on Inclusion
|
| 摄善法戒 |
攝善法戒 |
115 |
the precepts for wholesome deeds
|
| 摄事 |
攝事 |
115 |
means of embracing
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 摄伏 |
攝伏 |
115 |
grahaṇa; to seize; to hold
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 身根 |
|
115 |
sense of touch
|
| 神境 |
|
115 |
teleportation; supernormal powers
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身受心法 |
|
115 |
four bases of mindfulness
|
| 身业 |
身業 |
115 |
physical karma
|
| 深义 |
深義 |
115 |
deep meaning
|
| 身语意 |
身語意 |
115 |
physical actions, speech, and thought
|
| 身证 |
身證 |
115 |
bodily witness; one who has bodily testimony; kāyasākṣin
|
| 舍那 |
|
115 |
- śāṇa; a robe; a garment
- insight; vipaśyanā; vipassanā
|
| 神变 |
神變 |
115 |
a divine transformation; a miracle
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 圣谛 |
聖諦 |
115 |
noble truth; absolute truth; supreme truth
|
| 圣谛现观 |
聖諦現觀 |
115 |
realization of the Noble Truths
|
| 圣弟子 |
聖弟子 |
115 |
a disciple of the noble ones
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 圣果 |
聖果 |
115 |
sacred fruit
|
| 胜果 |
勝果 |
115 |
the wonderful fruit; the surpassing fruit
|
| 生欢喜 |
生歡喜 |
115 |
giving rise to joy
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生天 |
|
115 |
celestial birth
|
| 生无性 |
生無性 |
115 |
non-nature of dependent arising
|
| 生相 |
|
115 |
attribute of arising
|
| 圣性 |
聖性 |
115 |
divine nature
|
| 胜义谛 |
勝義諦 |
115 |
paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 圣住 |
聖住 |
115 |
sagely abode
|
| 生住灭 |
生住滅 |
115 |
- arising, duration, and cessation
- arising, duration, and cessation
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 胜定 |
勝定 |
115 |
equipose; samāhita
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生起 |
|
115 |
cause; arising
|
| 生寿 |
生壽 |
115 |
lifetime
|
| 生死际 |
生死際 |
115 |
the realm of Samsara
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 生死流转 |
生死流轉 |
115 |
the cycle of death and rebirth
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜义无性 |
勝義無性 |
115 |
the non-nature of transcending worldly concepts
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 圣众 |
聖眾 |
115 |
holy ones
|
| 身见 |
身見 |
115 |
views of a self
|
| 身界 |
|
115 |
ashes or relics after cremation
|
| 身命 |
|
115 |
body and life
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 身业语业意业 |
身業語業意業 |
115 |
physical karma, verbal karma, and mental karma
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 舌识 |
舌識 |
115 |
sense of taste
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 舍受 |
捨受 |
115 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 舍心 |
捨心 |
115 |
equanimity; the mind of renunciation
|
| 摄益 |
攝益 |
115 |
anugraha; to benefit
|
| 施波罗蜜 |
施波羅蜜 |
115 |
dāna-pāramitā; the paramita of generosity
|
| 十不善业道 |
十不善業道 |
115 |
ten unwholesome behaviors
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 世第一法 |
|
115 |
the foremost dharma
|
| 十二处 |
十二處 |
115 |
ayatana; twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 失念 |
|
115 |
lose train of thought; wandering mind; loss of memory
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 湿生 |
濕生 |
115 |
to be born from moisture
|
| 施物 |
|
115 |
gift
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 识蕴 |
識蘊 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 施者 |
|
115 |
giver
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 实执取身系 |
實執取身繫 |
115 |
bound by the bonds of grasping to self
|
| 时众 |
時眾 |
115 |
present company
|
| 识住 |
識住 |
115 |
the bases of consciousness
|
| 十八界 |
|
115 |
eighteen realms
|
| 式叉摩那 |
|
115 |
siksamana; a novice nun; a female observer of the six commandments; śikṣamāṇā
|
| 十二分教 |
|
115 |
dvādaśaṅga; the twelve divisions of Buddhist literature
|
| 实法 |
實法 |
115 |
true teachings
|
| 世间相 |
世間相 |
115 |
the characteristics of the world
|
| 世间智 |
世間智 |
115 |
worldly knowledge; secular understanding
|
| 识界 |
識界 |
115 |
vijñāna-dhātu; the realm of consciousness
|
| 十六心 |
|
115 |
sixteen minds
|
| 十六行 |
|
115 |
sixteen forms of practice
|
| 尸罗 |
尸羅 |
115 |
sila; commitment to not doing harm
|
| 事密 |
|
115 |
esoteric practice
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 识身 |
識身 |
115 |
mind and body
|
| 势速 |
勢速 |
115 |
the active part of the thought process; javana
|
| 世俗谛 |
世俗諦 |
115 |
- worldly truth; conventional truth; relative truth; mundane truth
- conventional truth
|
| 世俗智 |
|
115 |
secular understanding
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 士用果 |
|
115 |
puruṣakāraphala; effect caused by a person
|
| 识支 |
識支 |
115 |
vijnana; consciousness
|
| 施主 |
|
115 |
- benefactor
- an alms giver; a donor
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 受法 |
|
115 |
to receive the Dharma
|
| 寿量 |
壽量 |
115 |
Lifespan
|
| 受所引色 |
|
115 |
perception of form
|
| 受想 |
|
115 |
sensation and perception
|
| 受蕴 |
受蘊 |
115 |
aggregate of sensation; vedanā
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 受持读诵 |
受持讀誦 |
115 |
receive and recite
|
| 受用身 |
|
115 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 霜雹 |
|
115 |
frost and hail
|
| 顺解脱分 |
順解脫分 |
115 |
stage of liberation by following one's duty
|
| 顺决择分 |
順決擇分 |
115 |
ability in judgement and selection
|
| 顺生受业 |
順生受業 |
115 |
karma to be experienced in the next lifetime
|
| 顺现法受业 |
順現法受業 |
115 |
karma to be experienced in this lifetime
|
| 顺世 |
順世 |
115 |
- to die (of a monastic)
- materialistic; lokāyata
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 数取趣 |
數取趣 |
115 |
pudgala; individual; person
|
| 数取趣无我 |
數取趣無我 |
115 |
nonself of an individual person
|
| 四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
| 四大种 |
四大種 |
115 |
the four great seeds; the four great elements
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四颠倒 |
四顛倒 |
115 |
four inverted beliefs; four false beliefs
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四烦恼 |
四煩惱 |
115 |
four mental afflictions; four klesas
|
| 四惑 |
|
115 |
four mental afflictions; four klesas
|
| 四界 |
|
115 |
four dharma realms
|
| 四静虑 |
四靜慮 |
115 |
four jhanas; four stages of meditative concentration
|
| 四句 |
|
115 |
four verses; four phrases
|
| 死苦 |
|
115 |
death
|
| 死魔 |
|
115 |
the evil of death; Māra of death
|
| 四念住 |
|
115 |
four foundations of mindfulness; satipatthana
|
| 四如意足 |
|
115 |
the four kinds of teleportation
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四摄事 |
四攝事 |
115 |
the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四圣谛 |
四聖諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四神足 |
|
115 |
the four kinds of teleportation
|
| 四无色 |
四無色 |
115 |
four formless heavens
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四一 |
|
115 |
four ones
|
| 四有 |
|
115 |
four states of existence
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四真谛 |
四真諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四正断 |
四正斷 |
115 |
four right efforts; four right exertions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四种修 |
四種修 |
115 |
four kinds of cultivation
|
| 四果 |
|
115 |
four fruits
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 四事 |
|
115 |
the four necessities
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 宿业 |
宿業 |
115 |
past karma
|
| 素怛缆 |
素怛纜 |
115 |
sutra
|
| 随法行 |
隨法行 |
115 |
Follow the Dharma
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随眠 |
隨眠 |
115 |
a predisposition to unwholesome mental states; anuśaya; anusaya
|
| 随顺解脱 |
隨順解脫 |
115 |
rules of conduct for monks; prātimokṣa
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随喜功德 |
隨喜功德 |
115 |
The Merit of Responding with Joy
|
| 随意所作 |
隨意所作 |
115 |
perform all you have to do
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 所恭敬 |
|
115 |
honored
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 所作已办 |
所作已辦 |
115 |
their work done
|
| 所藏 |
|
115 |
the thing stored
|
| 所成立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所行 |
|
115 |
actions; practice
|
| 所知障 |
|
115 |
- cognitive hindrance
- cognitive obstructions
|
| 宿住 |
|
115 |
former abidings; past lives
|
| 他心通 |
|
116 |
- Mind Reader
- mind reading
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 贪缚 |
貪縛 |
116 |
bonds of greed
|
| 唐捐 |
|
116 |
in vain
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他心智 |
|
116 |
understanding of the minds of other beings
|
| 天耳 |
|
116 |
celestial ear; divine ear; divyaśrotra
|
| 天耳通 |
|
116 |
- Divine Hearing
- heavenly hearing
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 天众 |
天眾 |
116 |
devas
|
| 天眼通 |
|
116 |
- Divine Eye
- Heavenly Vision; divine sight
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 同分 |
|
116 |
same class
|
| 兔角 |
|
116 |
rabbit's horns
|
| 退屈 |
|
116 |
to yield; to retreat; to regress
|
| 退堕 |
退墮 |
116 |
parihāṇi; to regress; to degenerate
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
| 陀罗尼门 |
陀羅尼門 |
116 |
dharani-entrance
|
| 涂香 |
塗香 |
116 |
to annoint
|
| 外境 |
|
119 |
external realm; external objects
|
| 忘念 |
|
119 |
lose concentraion; lose train of thought; wandering mind; loss of memory
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 往诣 |
往詣 |
119 |
to go to; upagam
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄语 |
妄語 |
119 |
Lying
|
| 未离欲 |
未離欲 |
119 |
not yet free from desire
|
| 未离欲者 |
未離欲者 |
119 |
one not yet free from desire
|
| 未生恶 |
未生惡 |
119 |
evil that has not yet been produced
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 未来现在 |
未來現在 |
119 |
the present and the future
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 威仪路 |
威儀路 |
119 |
religious performance
|
| 味着 |
味著 |
119 |
attachment to the taste of food
|
| 未至定 |
|
119 |
anāgamya-samādhi
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我颠倒 |
我顛倒 |
119 |
to view non-self as self; the delusion that the self is real
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我身 |
|
119 |
I; myself
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我所见 |
我所見 |
119 |
the view of possession
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我语取 |
我語取 |
119 |
attachment to doctrines about the self
|
| 我爱 |
我愛 |
119 |
self-love
|
| 我癡 |
|
119 |
self delusion
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我事 |
|
119 |
myself
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 无不定心 |
無不定心 |
119 |
mind always concentrated
|
| 无常想 |
無常想 |
119 |
the notion of impermanence
|
| 五处 |
五處 |
119 |
five places; panca-sthana
|
| 五方便 |
|
119 |
twenty five skillful means
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 无罣碍 |
無罣礙 |
119 |
unimpeded; unhindered; unobstructed; unfettered; unhampered
|
| 五果 |
|
119 |
five fruits; five effects
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 五净居 |
五淨居 |
119 |
five pure abodes
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 五取蕴 |
五取蘊 |
119 |
five aggregates of attachment
|
| 五取蕴苦 |
五取蘊苦 |
119 |
suffering due to the five aggregates
|
| 五上 |
五上 |
119 |
five upper fetters
|
| 无身 |
無身 |
119 |
no-body
|
| 无生法忍 |
無生法忍 |
119 |
- Tolerance of Non-Arising Dharmas
- patient acceptance in the truth of no rebirth
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 五顺上分结 |
五順上分結 |
119 |
five upper fetters
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所畏 |
無所畏 |
119 |
without any fear
|
| 无所有处 |
無所有處 |
119 |
the third sphere in the formless realm; sphere of nothingness; ākiñcanyāyatana
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五顺下分结 |
五順下分結 |
119 |
five lower fetters
|
| 無想 |
|
119 |
no notion; without perception
|
| 无想定 |
無想定 |
119 |
meditative concentration with no thought
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 无诤心 |
無諍心 |
119 |
a non-disputing mind
|
| 五智 |
|
119 |
five kinds of wisdom
|
| 五众 |
五眾 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 五转 |
五轉 |
119 |
five evolutions
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 无碍智 |
無礙智 |
119 |
omniscience
|
| 无表色 |
無表色 |
119 |
avijnaptirupa; latent material force
|
| 邬波斯迦 |
鄔波斯迦 |
119 |
a female lay Buddhist
|
| 邬波索迦 |
鄔波索迦 |
119 |
upasaka; upasika; a male lay Buddhist
|
| 无怖畏 |
無怖畏 |
119 |
without fear; free from danger; nirbhaya
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 无常性 |
無常性 |
119 |
impermanence
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无间业 |
無間業 |
119 |
unremitting karma
|
| 无量门 |
無量門 |
119 |
boundless gate
|
| 无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无漏界 |
無漏界 |
119 |
the undefiled realm; anāsravadhātu
|
| 五妙欲 |
|
119 |
objects of the five senses
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无明缘行 |
無明緣行 |
119 |
from ignorance, volition arises
|
| 无明漏 |
無明漏 |
119 |
avidyāsrava; contaminant of ignorance
|
| 五品 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无色贪 |
無色貪 |
119 |
ārūpyarāga; ārūparāga
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生智 |
無生智 |
119 |
- Non-Arising Wisdom
- knowledge extended to the higher realms
|
| 无始 |
無始 |
119 |
without beginning
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 五受 |
|
119 |
five sensations
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无畏施 |
無畏施 |
119 |
- Bestow Fearlessness
- the gift of non-fear or confidence
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学道 |
無學道 |
119 |
aśaikṣamārga; the path of the adept
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无住处涅槃 |
無住處涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无住涅槃 |
無住涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 希法 |
|
120 |
future dharmas
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 现见 |
現見 |
120 |
to immediately see
|
| 现前地 |
現前地 |
120 |
the ground of manifesting prajna-wisdom
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现相 |
現相 |
120 |
world of objects
|
| 现证 |
現證 |
120 |
immediate realization
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 现法乐住 |
現法樂住 |
120 |
dṛṣṭa-dharma-sukha-vihāra; delighting in whatever is present
|
| 相无性 |
相無性 |
120 |
the non-nature of appearances
|
| 相大 |
|
120 |
greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality
|
| 相分 |
|
120 |
an idea; a form
|
| 香界 |
|
120 |
a Buddhist temple
|
| 现观 |
現觀 |
120 |
abhisamaya; full comprehension; realization; insight
|
| 相想 |
|
120 |
concept of a sign
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 相应品 |
相應品 |
120 |
Chapter on Association
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 想蕴 |
想蘊 |
120 |
perception; cognition; conceptualization; saṃjñā; samjna
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 邪法 |
|
120 |
false teachings
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 懈倦 |
|
120 |
tired
|
| 邪慢 |
|
120 |
sinister indulgence; arrogance
|
| 邪命 |
|
120 |
heterodox practices
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 心不相应行法 |
心不相應行法 |
120 |
dharmas not directly perceived by the mind
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心解脱 |
心解脫 |
120 |
- liberation of mind
- to liberate the mind
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心所有法 |
|
120 |
a mental factor
|
| 心无罣碍 |
心無罣碍 |
120 |
- An Untroubled Mind
- An Untroubled Mind
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 心一境性 |
|
120 |
mind with singled pointed focus
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 行慧 |
行慧菩薩 |
120 |
wise conduct; caritramati
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 性起 |
|
120 |
arising from nature
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行法 |
|
120 |
cultivation method
|
| 性分 |
|
120 |
the nature of something
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 心观 |
心觀 |
120 |
contemplation on the mind
|
| 性相 |
|
120 |
inherent attributes
|
| 行蕴 |
行蘊 |
120 |
the aggregate of volition
|
| 性罪 |
|
120 |
natural sin
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信胜解 |
信勝解 |
120 |
resolution; adhimukti
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心行 |
|
120 |
mental activity
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修行梵行 |
|
120 |
led the holy life
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修空 |
|
120 |
cultivation of emptiness
|
| 学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
| 学处 |
學處 |
120 |
training; training in conduct; rules of conduct; śikṣāpada; sikkhāpada; siksapada
|
| 虚空等 |
虛空等 |
120 |
the same as empty space
|
| 虚诳语 |
虛誑語 |
120 |
false speech
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 眼根 |
|
121 |
the faculty of sight
|
| 厌生死苦 |
厭生死苦 |
121 |
- hate the suffering of Saṃsāra
- hate the suffering of Saṃsāra
|
| 眼识界 |
眼識界 |
121 |
visual consciousness element
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 宴坐 |
|
121 |
sitting meditation; to meditate in seclusion
|
| 业处 |
業處 |
121 |
- place of business; karmasthana
- an object of meditation
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业感 |
業感 |
121 |
karma and the result of karma
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业习气 |
業習氣 |
121 |
karmic predisposition; karmic impression
|
| 业异熟不可思议 |
業異熟不可思議 |
121 |
karma and the fruition of karma is unknowable
|
| 业杂染 |
業雜染 |
121 |
karmic afflictions
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业烦恼 |
業煩惱 |
121 |
karmic affliction
|
| 业缚 |
業縛 |
121 |
karmic connections; karmic bonds
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 衣钵 |
衣鉢 |
121 |
- robe and bowl
- robe and bowl; the cassock and alms bowl of a monk
- robe and bowl; the cassock and alms bowl of a monk
- Sacristan
|
| 一成 |
|
121 |
for one person to become enlightened
|
| 一持 |
|
121 |
adherence to a single Buddha or one sutra
|
| 一大劫 |
|
121 |
one great kalpa
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一法界 |
|
121 |
a spiritual realm
|
| 一极 |
一極 |
121 |
ultimate
|
| 疑见 |
疑見 |
121 |
skeptical views
|
| 一间 |
一間 |
121 |
one stage before Nirvāṇa
|
| 异见 |
異見 |
121 |
different view
|
| 一界 |
|
121 |
one world
|
| 意解 |
|
121 |
liberation of thought
|
| 疑结 |
疑結 |
121 |
the bond of doubt
|
| 一解脱 |
一解脫 |
121 |
one liberation
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 异门 |
異門 |
121 |
other schools
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 意生 |
|
121 |
- arising from thoughts; produced mentally at will
- Manojava
|
| 已生恶 |
已生惡 |
121 |
evils that have already been produced
|
| 已生善 |
|
121 |
good that has already been produced
|
| 意生身 |
|
121 |
manomayakāya
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 依他性 |
|
121 |
not having a nature of its own
|
| 疑网 |
疑網 |
121 |
a web of doubt
|
| 一相 |
|
121 |
one aspect
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一一句 |
|
121 |
sentence by sentence; ekaika-pada
|
| 一真 |
|
121 |
the entire of reality
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 依止处 |
依止處 |
121 |
basis; standing; resolution; blessing
|
| 已知根 |
|
121 |
one who already knows the roots
|
| 一阐底迦 |
一闡底迦 |
121 |
icchantika; an incorrigible
|
| 意处 |
意處 |
121 |
mental basis of cognition
|
| 意根 |
|
121 |
the mind sense
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 一来果 |
一來果 |
121 |
the fruit of sakṛdāgāmin
|
| 一来向 |
一來向 |
121 |
the fruit of sakṛdāgāmin
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 义利 |
義利 |
121 |
weal; benefit
|
| 引业 |
引業 |
121 |
directional karma
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应供养 |
應供養 |
121 |
worthy of worship
|
| 应观 |
應觀 |
121 |
may observe
|
| 应见 |
應見 |
121 |
should be seen
|
| 应仪 |
應儀 |
121 |
worthy of admiration; Arhat
|
| 应知 |
應知 |
121 |
should be known
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应颂 |
應頌 |
121 |
geya; mixed verses and prose
|
| 因果相续 |
因果相續 |
121 |
continuation of cause and effect
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应作 |
應作 |
121 |
a manifestation
|
| 印可 |
|
121 |
to confirm
|
| 因论 |
因論 |
121 |
universal rule
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因相 |
|
121 |
causation
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切大众 |
一切大眾 |
121 |
all beings
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法自在 |
|
121 |
sarvadharmeśvara
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切菩萨戒 |
一切菩薩戒 |
121 |
all inclusive bodhisattva precepts
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切声 |
一切聲 |
121 |
every sound
|
| 一切施 |
|
121 |
one who gives everything
|
| 一切行苦 |
|
121 |
all conditioned phenomena include suffering
|
| 一切有 |
|
121 |
all things or beings
|
| 一切有为 |
一切有為 |
121 |
all conditioned phenomena
|
| 一切有为法 |
一切有為法 |
121 |
all conditioned dharmas
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切智者 |
|
121 |
a person with all knowledge
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸法 |
一切諸法 |
121 |
- all things
- all phenomena
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一切经 |
一切經 |
121 |
all scriptures; the Buddhist canon
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 意识界 |
意識界 |
121 |
realm of consciousness
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 异熟果 |
異熟果 |
121 |
vipākaphala; retributive consequence
|
| 异熟生 |
異熟生 |
121 |
objects produced as a result of karma
|
| 异熟因 |
異熟因 |
121 |
vipākahetu; a retributive cause
|
| 意言 |
|
121 |
mental discussion
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 勇者无畏 |
勇者無畏 |
121 |
The Courageous Is Fearless
|
| 勇猛精进 |
勇猛精進 |
121 |
bold advance
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有情世间 |
有情世間 |
121 |
the sentient world
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有想 |
|
121 |
having apperception
|
| 由自造业而受异熟 |
由自造業而受異熟 |
121 |
to experience karma created by oneself
|
| 有对 |
有對 |
121 |
hindrance
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 有情界 |
|
121 |
the universe of beings
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲爱 |
欲愛 |
121 |
- passionate love
- love inspired by desire
|
| 欲法 |
|
121 |
with desire
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲境 |
|
121 |
object of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 欲生 |
|
121 |
arising from desire
|
| 于现法 |
於現法 |
121 |
here in the present life
|
| 语业 |
語業 |
121 |
verbal karma
|
| 远尘离垢 |
遠塵離垢 |
121 |
- to be far removed from the dust and defilement of the world
- far removed from dust and defilement
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 远行地 |
遠行地 |
121 |
the ground of proceeding afar
|
| 缘已生 |
緣已生 |
121 |
dharmas have have arisen due to causes
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 怨家 |
|
121 |
an enemy
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 圆满业 |
圓滿業 |
121 |
fulfilling karma
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘起法 |
緣起法 |
121 |
law of dependent origination; law of dependent arising
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 怨憎会苦 |
怨憎會苦 |
121 |
suffering due to closeness to loathsome people
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 欲界系 |
欲界繫 |
121 |
bonds of the desire realm
|
| 预流向 |
預流向 |
121 |
stages on path of a Srotaāpanna
|
| 预流果 |
預流果 |
121 |
fruit of stream entry
|
| 欲漏 |
|
121 |
kāmāsrava; sense desire; desire for sensuality
|
| 蕴界处各有几 |
蘊界處各有幾 |
121 |
How many aggregates (skanda), elements (dhātu), and spheres (āyatana) are there?
|
| 蕴魔 |
蘊魔 |
121 |
evil spirits that work through the five skandas
|
| 蕴有五 |
蘊有五 |
121 |
There are five aggregates
|
| 余趣 |
餘趣 |
121 |
other realms
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 欲贪 |
欲貪 |
121 |
kāmarāga; sensual craving
|
| 余习 |
餘習 |
121 |
latent tendencies; predisposition
|
| 欲邪行 |
|
121 |
sexual misconduct
|
| 杂秽 |
雜穢 |
122 |
vulgar
|
| 杂修 |
雜修 |
122 |
varied methods of cultivation; mixed pracices
|
| 造论 |
造論 |
122 |
wrote the treatise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 择灭 |
擇滅 |
122 |
elimination of desire by will
|
| 增上心学 |
增上心學 |
122 |
training on meditative concentration
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上戒学 |
增上戒學 |
122 |
training on morality
|
| 增上果 |
|
122 |
adhipatiphala; predominant fruition
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 折伏 |
|
122 |
to refute
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真解脱 |
真解脫 |
122 |
true liberation
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 正断 |
正斷 |
122 |
letting go
|
| 正方便 |
|
122 |
right effort
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 证净 |
證淨 |
122 |
attainment of pure wisdom
|
| 正精进 |
正精進 |
122 |
right effort
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正性 |
|
122 |
divine nature
|
| 正业 |
正業 |
122 |
- Right Action
- right action
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 证菩提 |
證菩提 |
122 |
to become a Buddha
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真如门 |
真如門 |
122 |
the gate of suchness; the teaching of tathatā
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 遮罪 |
|
122 |
proscribed misconduct
|
| 知根 |
|
122 |
organs of perception
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 知苦断集 |
知苦斷集 |
122 |
realize suffering and stop accumulation
|
| 智相 |
|
122 |
discriminating intellect
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 执见 |
執見 |
122 |
attachment to [delusive] views
|
| 智品 |
|
122 |
teaching of the one Spirit; jñānakāṇḍa
|
| 执受 |
執受 |
122 |
attaches to; grasps
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 中劫 |
|
122 |
intermediate kalpa
|
| 中品 |
|
122 |
middle rank
|
| 中善 |
|
122 |
admirable in the middle
|
| 种善根 |
種善根 |
122 |
to plant wholesome roots
|
| 众圣 |
眾聖 |
122 |
all sages
|
| 众同分 |
眾同分 |
122 |
same class
|
| 众缘和合 |
眾緣和合 |
122 |
assemblage of causes and conditions
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 种种神通 |
種種神通 |
122 |
many kinds of supernatural powers
|
| 诸比丘 |
諸比丘 |
122 |
monks
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法无我 |
諸法無我 |
122 |
all phenomena are without an independent self; the insubstantiality of dharmas; dharmanairātmya
|
| 诸法自性 |
諸法自性 |
122 |
the intrinsic nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸世间 |
諸世間 |
122 |
worlds; all worlds
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 庄严具 |
莊嚴具 |
122 |
adornment; ornament
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 诸力 |
諸力 |
122 |
powers; bala
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 资生 |
資生 |
122 |
the necessities of life
|
| 自生 |
|
122 |
self origination
|
| 自心 |
|
122 |
One's Mind
|
| 资粮道 |
資糧道 |
122 |
saṃbhāramārga; path of accumulation
|
| 字门 |
字門 |
122 |
letter gateway; letter teaching
|
| 自摄 |
自攝 |
122 |
to act for oneself
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自悟 |
|
122 |
self realization
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自性空 |
|
122 |
- The Intrinsically Empty Nature
- emptiness of self-nature
- svabhāva-śūnya; empty intrinsic nature
|
| 自证 |
自證 |
122 |
self-attained
|
| 宗要 |
|
122 |
- core teachings
- fundamental tenets
|
| 族姓子 |
|
122 |
son of good family
|
| 最上乘 |
|
122 |
the supreme vehicle
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作善 |
|
122 |
to do good deeds
|
