Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1262.
| Simplified |
Traditional |
Pinyin |
English |
| 爱别离 |
愛別離 |
195 |
being apart from those we love
|
| 爱别离苦 |
愛別離苦 |
195 |
suffering due to separation from loved ones
|
| 爱见 |
愛見 |
195 |
attachment to meeting with people
|
| 爱结 |
愛結 |
195 |
bond of desire
|
| 阿摩罗识 |
阿摩羅識 |
196 |
immaculate consciousness
|
| 安陀会 |
安陀會 |
196 |
antarvasa; monastic lower robe
|
| 阿僧祇劫 |
|
196 |
an asankhyeya kalpa
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八圣 |
八聖 |
98 |
eight stages of sainthood
|
| 八圣道分 |
八聖道分 |
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八万四千法门 |
八萬四千法門 |
98 |
eighty-four thousand methods of practice
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八支 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八不 |
|
98 |
eight negations
|
| 八不中道 |
|
98 |
eight negations of the middle path
|
| 百八 |
|
98 |
one hundred and eight
|
| 八苦 |
|
98 |
eight kinds of suffering; the eight distresses
|
| 般涅槃 |
|
98 |
parinirvana
|
| 半字 |
|
98 |
half a character; a letter
|
| 谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
| 谤三宝 |
謗三寶 |
98 |
Slandering the Triple Gem
|
| 半偈 |
|
98 |
half a verse
|
| 报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 薄福 |
|
98 |
little merit
|
| 报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 八天 |
|
98 |
eight heavens
|
| 八贤圣 |
八賢聖 |
98 |
eight stages of a saint
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 本不生 |
|
98 |
originally having a state of no birth; non-arising; adyanutpada
|
| 本门 |
本門 |
98 |
fundamental teachings
|
| 本起 |
|
98 |
jātaka; a jātaka story
|
| 本则 |
本則 |
98 |
main kōan; main case; benze
|
| 必应 |
必應 |
98 |
must
|
| 变化人 |
變化人 |
98 |
imagined person
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变易 |
變易 |
98 |
- to change
- change
|
| 变易生死 |
變易生死 |
98 |
transfigurational birth and death
|
| 必当 |
必當 |
98 |
must
|
| 别教 |
別教 |
98 |
separate teachings
|
| 鼻根 |
|
98 |
organ of smell
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 拨无因果 |
撥無因果 |
98 |
to deny the rule of causes and effect
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 补处 |
補處 |
98 |
occupies a vacated place
|
| 不二法门 |
不二法門 |
98 |
- The Dharma Gate of Non-Duality
- the Gate of Non-Duality
- Non-Duality; the dharma-gate of non-duality
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不净观 |
不淨觀 |
98 |
contemplation of impurity
|
| 不可见无对色 |
不可見無對色 |
98 |
imperceptible immaterial things
|
| 不可见有对色 |
不可見有對色 |
98 |
imperceptible material things
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不苦不乐受 |
不苦不樂受 |
98 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善根 |
|
98 |
akuśalamūla; akusalamūla; unwholesome roots
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不生亦不灭 |
不生亦不滅 |
98 |
neither origination nor cessation
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不一亦不异 |
不一亦不異 |
98 |
neither singularity nor plurality
|
| 不造作 |
|
98 |
ungrateful; akataññu
|
| 不正见 |
不正見 |
98 |
mithyadrishti; a heterodox view
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不生 |
|
98 |
- nonarising; anutpāda
- nonarising; not produced; not conditioned; anutpada
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 草菴 |
草庵 |
99 |
a Buddhist hermitage
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常生 |
|
99 |
immortality
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 诚谛 |
誠諦 |
99 |
truth; bhūta
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 癡所覆 |
|
99 |
overcome by delusion
|
| 稠林 |
|
99 |
a dense forest
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 触尘 |
觸塵 |
99 |
touch; touch sense objects
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出入息 |
|
99 |
breath out and in
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间法 |
出世間法 |
99 |
the way of leaving the world; the Noble Eightfold Path
|
| 触缘受 |
觸緣受 |
99 |
from contact as a requisite condition comes feeling
|
| 初地 |
|
99 |
the first ground
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 次复 |
次復 |
99 |
afterwards; then
|
| 慈悲观 |
慈悲觀 |
99 |
contemplation of loving-kindness and compassion
|
| 次第缘 |
次第緣 |
99 |
immediately antecedent condition; samanantarapratyaya
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 摧朽 |
|
99 |
foul; rotten; pūtika
|
| 大般涅槃 |
|
100 |
mahāparinirvāṇa
|
| 大乘小乘 |
|
100 |
Mahayana and Hinayana
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大乐 |
大樂 |
100 |
great bliss; mahāsukha
|
| 大千界 |
|
100 |
a system of one thousand worlds
|
| 大小乘 |
|
100 |
- Greater or Lesser Vehicles
- Mahāyāna and Theravāda
|
| 大小二乘 |
|
100 |
Mahāyāna and Hinayana, two vehicles
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大慧 |
|
100 |
- mahāprajñā; great wisdom
- Mahāmati
- Dahui Zonggao; Zonggao
|
| 大教 |
|
100 |
great teaching; Buddhadharma
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 道本 |
|
100 |
Basis of the Way
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道果 |
|
100 |
the fruit of the path
|
| 道中 |
|
100 |
on the path
|
| 倒见 |
倒見 |
100 |
a delusion where the opposite of the truth is believed
|
| 道树 |
道樹 |
100 |
bodhi tree; pippala; sacred fig tree
|
| 道俗 |
|
100 |
- monastics and laypeople
- layperson
|
| 大事因缘 |
大事因緣 |
100 |
the causes and conditions of a great event
|
| 大树 |
大樹 |
100 |
a great tree; a bodhisattva
|
| 大悟 |
|
100 |
great awakening; great enlightenment
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得佛果 |
|
100 |
to become a Buddha
|
| 灯明 |
燈明 |
100 |
a lamp held before the Buddha
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 地大 |
|
100 |
earth; earth element
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 顶受 |
頂受 |
100 |
to respectfully receive
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第四禅 |
第四禪 |
100 |
the fourth dhyana
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 第一义空 |
第一義空 |
100 |
transcendental emptiness; unsurpassed emptiness
|
| 斗薮 |
斗藪 |
100 |
elimination of defilements through ascetic practice
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 独存 |
獨存 |
100 |
isolation; kaivalya
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding law; the Abhidharma
- corresponding dharmas
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 堕恶道 |
墮惡道 |
100 |
to suffer an evil rebirth
|
| 堕邪见 |
墮邪見 |
100 |
fall into wrong views
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二惑 |
|
195 |
the two aspects of delusion
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二空 |
|
195 |
two types of emptiness
|
| 二利 |
|
195 |
dual benefits
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二师 |
二師 |
195 |
two kinds of teachers
|
| 二受 |
|
195 |
two kinds of perception
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二悟 |
|
195 |
the two forms of enlightment
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二圆 |
二圓 |
195 |
two perfect teachings
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二道 |
|
195 |
the two paths
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二缚 |
二縛 |
195 |
two bonds
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二木 |
|
195 |
two trees
|
| 尔前 |
爾前 |
196 |
before this [the Lotus Sutra]
|
| 二入 |
|
195 |
two methods of entering [the truth]
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二十部 |
|
195 |
the twenty sects of Hīnayāna
|
| 二十五谛 |
二十五諦 |
195 |
twenty-five truths
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 法尘 |
法塵 |
102 |
dharmas; dharma sense objects
|
| 发大心 |
發大心 |
102 |
generate great mind
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法门无量 |
法門無量 |
102 |
Boundless Dharma Gate
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 法难 |
法難 |
102 |
persecution of Buddhism
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法如是 |
|
102 |
- thus is the Dharma
- Dharma as Such
|
| 法僧 |
|
102 |
a monk who recites mantras
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法无我 |
法無我 |
102 |
the insubstantiality of dharmas; dharmanairātmya
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法要 |
|
102 |
- the essentials of a teaching
- the essence of a dharma
- a Dharma service
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 法用 |
|
102 |
the essence of a dharma
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法住智 |
|
102 |
Dharma-Abiding Wisdom
|
| 法处 |
法處 |
102 |
mental objects
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方便般若 |
|
102 |
prajna of skillful means
|
| 方便慧 |
|
102 |
skill in means and wisdom
|
| 方便智 |
|
102 |
wisdom of skilful means; upāyajñāna
|
| 方等 |
|
102 |
vaipulya; vaidalya; vast; extended
|
| 方等经 |
方等經 |
102 |
Vaipulya sutras
|
| 方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 梵音 |
|
102 |
- Brahma's voice
- the voices of Buddhas and bodhisattvas
- Heavenly Sound
- the sound of Buddhist chanting
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
| 法住 |
|
102 |
dharma abode
|
| 非道 |
|
102 |
heterodox views
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 风大 |
風大 |
102 |
wind; wind element; wind realm
|
| 佛出世 |
|
102 |
for a Buddha to appear in a world
|
| 佛弟子 |
|
102 |
a disciple of the Buddha
|
| 佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
| 佛力 |
|
102 |
the power of the Buddha; blessings of the Buddha
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛说 |
佛說 |
70 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛眼 |
|
70 |
Buddha eye
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛宝 |
佛寶 |
102 |
the treasure of the Buddha
|
| 佛道 |
|
70 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛法味 |
|
102 |
the flavor of the Dharma
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
70 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 伏忍 |
|
102 |
controlled patience
|
| 福报 |
福報 |
102 |
a blessed reward
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福行 |
|
102 |
actions that product merit
|
| 福业 |
福業 |
102 |
virtuous actions
|
| 干城 |
乾城 |
103 |
city of the gandharvas
|
| 根钝 |
根鈍 |
103 |
limited capacities
|
| 根本烦恼 |
根本煩惱 |
103 |
basic afflictions
|
| 根尘 |
根塵 |
103 |
the six roots and the six dusts
|
| 根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
| 根缘 |
根緣 |
103 |
nature and conditioning environment
|
| 格义 |
格義 |
103 |
geyi; categorizing concepts
|
| 故经云 |
故經云 |
103 |
thus, the sutra says
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观经 |
觀經 |
103 |
- discernment sutras
- Contemplation Sutra
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观想 |
觀想 |
103 |
- contemplation
- Visualize
- to contemplate; to visualize
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观照般若 |
觀照般若 |
103 |
prajna of contemplation
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广解 |
廣解 |
103 |
vaipulya; vast; extended
|
| 广破 |
廣破 |
103 |
vaipulya; vast; extended
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归敬 |
歸敬 |
103 |
namo; to pay respect to; to take refuge
|
| 归依佛 |
歸依佛 |
103 |
to take refuge in the Buddha
|
| 归真 |
歸真 |
103 |
to return to Tathata
|
| 过未 |
過未 |
103 |
past and future
|
| 过现 |
過現 |
103 |
past and present
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 过去佛 |
過去佛 |
103 |
past Buddhas
|
| 果行 |
|
103 |
fruition and conduct
|
| 果证 |
果證 |
103 |
realized attainment
|
| 孤起 |
|
103 |
gatha; verses
|
| 古则 |
古則 |
103 |
koan
|
| 和合众 |
和合眾 |
104 |
saṃgha; monastic gathering
|
| 黑闇 |
|
104 |
dark with no wisdom; ignorant
|
| 和上 |
|
104 |
an abbot; a monk
|
| 弘经 |
弘經 |
104 |
to promote a sutra
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后身 |
後身 |
104 |
last body; next body; last rebirth
|
| 后说 |
後說 |
104 |
spoken later
|
| 互具 |
|
104 |
interpenetrating unity
|
| 化城 |
|
104 |
manifested city; illusory city
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 化佛 |
|
104 |
a Buddha image
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 坏相 |
壞相 |
104 |
state of destruction
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 欢喜地 |
歡喜地 |
104 |
- Ground of Joy
- the ground of joy
|
| 化人 |
|
104 |
a conjured person
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化主 |
|
104 |
lord of transformation
|
| 化作 |
|
104 |
to produce; to conjure
|
| 慧根 |
|
104 |
root of wisdom; organ of wisdom
|
| 慧门 |
慧門 |
104 |
gateway to wisdom
|
| 会三归一 |
會三歸一 |
104 |
to unite the three [vehicles] as one
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 慧命 |
|
104 |
- wisdom-life
- friend; brother
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
|
| 火大 |
|
104 |
fire; element of fire
|
| 火宅 |
|
104 |
- burning house
- the parable of the burning house
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 假相 |
|
106 |
Nominal Form
|
| 假有 |
|
106 |
Nominal Existence
|
| 迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见佛闻法 |
見佛聞法 |
106 |
to see a Buddha and hear the teachings of the Dharma
|
| 见思惑 |
見思惑 |
106 |
mistaken views and thought
|
| 见处 |
見處 |
106 |
dwelling in wrong views
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 讲经 |
講經 |
106 |
- Expounding the Dharma
- to teach the sutras
- to teach sutras
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 见思 |
見思 |
106 |
- mistaken views and thought
- misleading views
|
| 教体 |
教體 |
106 |
- content of the teachings
- body of teachings; corpus
|
| 假色 |
|
106 |
non-revealable form
|
| 袈裟 |
|
106 |
- kasaya
- kasaya; kaṣāya
- kasaya
|
| 伽陀 |
|
106 |
gatha; verse
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 界系 |
界繫 |
106 |
bound to the three realms
|
| 解空 |
|
106 |
to understand emptiness
|
| 界内 |
界內 |
106 |
within a region; within the confines
|
| 结使 |
結使 |
106 |
a fetter
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 阶位 |
階位 |
106 |
rank; position; stage
|
| 皆有佛性 |
|
106 |
possess the Buddha-nature
|
| 结缘 |
結緣 |
106 |
- Develop Affinities
- to develop affinity
- to form affinities; karmic affinity
|
| 金翅鸟 |
金翅鳥 |
106 |
a garuda
|
| 金光明 |
|
106 |
golden light
|
| 尽偏中 |
盡偏中 |
106 |
to treat the absolute as the middle way
|
| 净修 |
淨修 |
106 |
proper cultivation
|
| 净眼 |
淨眼 |
106 |
- pure eyes
- Vimalanetra
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 净颠倒 |
淨顛倒 |
106 |
to view the defiled as undefiled
|
| 净方 |
淨方 |
106 |
pure land
|
| 精进力 |
精進力 |
106 |
unfailing progress; vīryabala
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 近事 |
|
106 |
disciple; lay person
|
| 偈颂 |
偈頌 |
106 |
a gatha; a chant
|
| 九结 |
九結 |
106 |
nine bonds
|
| 九识 |
九識 |
106 |
nine kinds of cognition
|
| 九法 |
|
106 |
nine dharmas; navadharma
|
| 救世 |
|
106 |
to save the world
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 偈言 |
|
106 |
a verse; a gatha
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 俱空 |
|
106 |
both self and all things are empty
|
| 俱起 |
|
106 |
being brought together
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 瞿沙 |
|
106 |
- a wonderful sound; ghoṣa
- Ghoṣa
|
| 俱舍 |
|
106 |
kosa; container
|
| 开权 |
開權 |
107 |
to dispell delusion and explain reality
|
| 开显 |
開顯 |
107 |
open up and reveal
|
| 客尘 |
客塵 |
107 |
external taint
|
| 可见有对色 |
可見有對色 |
107 |
perceptible material things
|
| 空法 |
|
107 |
to regard all things as empty
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空即是色 |
|
107 |
empty just form
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空解脱门 |
空解脫門 |
107 |
the door of deliverance of emptiness
|
| 空可空 |
|
107 |
emptiness that can be considered empty
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空有 |
|
107 |
- non-existent and existent; emptiness and having self
- Emptiness and Existence
|
| 空有不二 |
|
107 |
Non-Duality of Emptiness and Existence
|
| 空大 |
|
107 |
the space element
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦集灭道 |
苦集滅道 |
107 |
- Suffering, Cause, End, and Path
- the fourfold noble truth; four noble truths
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦灭 |
苦滅 |
107 |
the cessation of suffering
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦业 |
苦業 |
107 |
karma of suffering
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦痛 |
|
107 |
the sensation of pain
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 老苦 |
|
108 |
Old Age; suffering due to old age
|
| 老死支 |
|
108 |
the link of old age and death
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 理即 |
|
108 |
identity in principle
|
| 离色因有色 |
離色因有色 |
108 |
form separate from the cause of form
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离世间 |
離世間 |
108 |
transending the world
|
| 利他行 |
|
108 |
Deeds to Benefit Others
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 两部 |
兩部 |
108 |
two realms
|
| 两界 |
兩界 |
108 |
two realms
|
| 两序 |
兩序 |
108 |
two rows
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了生死 |
|
108 |
ending the cycle of birth and death
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 领解 |
領解 |
108 |
to understand what is taught; to receive and interpret
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 理实 |
理實 |
108 |
truth
|
| 六尘 |
六塵 |
108 |
six sense objects; Six Dusts
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六大 |
|
108 |
six elements
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六根清净 |
六根清淨 |
108 |
Purity of the Six Senses
|
| 六即 |
|
108 |
the six identities
|
| 六界 |
|
108 |
six elements; six realms
|
| 六入 |
|
108 |
the six sense objects
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六师 |
六師 |
108 |
the six teachers
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六术 |
六術 |
108 |
six [ascetic] schools
|
| 六妄 |
|
108 |
the objects of the six sense organs; the six delusions
|
| 六种外道 |
六種外道 |
108 |
six [ascetic] schools
|
| 六法 |
|
108 |
the six dharmas
|
| 六十二见 |
六十二見 |
108 |
sixty two views
|
| 利益众生 |
利益眾生 |
108 |
help sentient beings
|
| 论义 |
論義 |
108 |
upadeśa; upadesa
|
| 论主 |
論主 |
108 |
the composer of a treatise
|
| 罗门 |
羅門 |
108 |
Brahman
|
| 略明 |
|
108 |
brief explaination
|
| 满字 |
滿字 |
109 |
the complete word
|
| 祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭佛 |
滅佛 |
109 |
persecution of Buddhism
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 灭罪 |
滅罪 |
109 |
erase karma from sins
|
| 名身 |
|
109 |
group of names
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 名色支 |
|
109 |
name and form branch
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
| 迷执 |
迷執 |
109 |
delusive grasphing
|
| 魔军 |
魔軍 |
109 |
Māra's army
|
| 末法 |
|
109 |
Age of Declining Dharma; Declining Dharma; The Period of Declining of Dharma
|
| 摩尼 |
|
109 |
mani; jewel
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 魔子 |
|
109 |
sons of Mara
|
| 纳衣 |
納衣 |
110 |
monastic robes
|
| 难信 |
難信 |
110 |
hard to believe
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内外空 |
內外空 |
110 |
inside and outside are empty; intrinsically empty
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 内空 |
內空 |
110 |
empty within
|
| 内种子 |
內種子 |
110 |
inner seeds
|
| 能变 |
能變 |
110 |
able to change
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能别 |
能別 |
110 |
predicate; qualifier; visesana
|
| 能化 |
|
110 |
a teacher
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能行 |
|
110 |
ability to act
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 涅槃界 |
|
110 |
nirvāṇa-dhātu; the realm of Nirvāṇa
|
| 尼陀 |
|
110 |
a scavenger
|
| 品第一 |
|
112 |
Chapter One
|
| 毘婆舍那 |
|
112 |
vipasyana; insight meditation
|
| 譬喻品 |
|
112 |
Chapter on Similes
|
| 辟支 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 破法 |
|
112 |
to go against the Dharma; to act contrary to the Buddha's teaching
|
| 破佛 |
|
112 |
persecution of Buddhism
|
| 破僧 |
|
112 |
- to disrupt a monastic in meditation
- to disrupt the harmony of the monastic community
|
| 破见 |
破見 |
112 |
to break the precepts; to break away from righteous view; to deviate from righteous views
|
| 破申 |
|
112 |
to destroy evil and manifest righteousness
|
| 破邪显正 |
破邪顯正 |
112 |
to destroy evil and manifest righteousness
|
| 破显 |
破顯 |
112 |
to destroy evil and manifest righteousness
|
| 破着 |
破著 |
112 |
to break attachments
|
| 菩萨僧 |
菩薩僧 |
112 |
- bodhisattva
- monastics belonging to a Mahayana school
|
| 菩萨位 |
菩薩位 |
112 |
bodhisattvahood
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 七佛 |
|
81 |
Seven Buddhas; Seven Past Buddhas; Seven Manushi Buddhas ／ saptatathāgata
|
| 七七日 |
|
113 |
forty-nine days
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 起信 |
|
113 |
the awakening of faith
|
| 七支 |
|
113 |
seven branches
|
| 前生 |
|
113 |
previous lives
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 情识 |
情識 |
113 |
emotional consciousness
|
| 清净法界 |
清淨法界 |
113 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 求不得苦 |
|
113 |
Not Getting What One Wants; suffering due to not getting what we want
|
| 求道 |
|
113 |
- Seeking the Way
- to seek the Dharma
|
| 求法 |
|
113 |
to seek the Dharma
|
| 求生 |
|
113 |
seeking rebirth
|
| 取果 |
|
113 |
a producing seed; producing fruit
|
| 去者则不住 |
去者則不住 |
113 |
a goer who does not stop
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 劝发 |
勸發 |
113 |
encouragement
|
| 权智 |
權智 |
113 |
contingent wisdom; expedient wisdom; skill in means
|
| 取灭度 |
取滅度 |
113 |
to enter Nirvāṇa; to pass away
|
| 群有 |
|
113 |
everything that exists
|
| 群生 |
|
113 |
all living beings
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染污识 |
染污識 |
114 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 热病 |
熱病 |
114 |
jaundice; kāmalā
|
| 忍法 |
|
114 |
method or stage of patience
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人我 |
|
114 |
personality; human soul
|
| 人相 |
|
114 |
the notion of a person
|
| 人执 |
人執 |
114 |
delusive grasphing to the concept of ego or a permanent person
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 人众 |
人眾 |
114 |
many people; crowds of people
|
| 入不二法门 |
入不二法門 |
114 |
entering the gate of nonduality
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如理 |
|
114 |
principle of suchness
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 入室 |
|
114 |
- to enter the master's study for examination or instruction
- to enter the master's study
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如是我闻 |
如是我聞 |
114 |
thus I have heard
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 如意珠 |
|
114 |
mani jewel
|
| 三部 |
|
115 |
three divisions
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三从 |
三從 |
115 |
Three Obediences
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三达 |
三達 |
115 |
three insights; trividya
|
| 三道 |
|
115 |
- three paths
- three realms
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三阶 |
三階 |
115 |
three stages of practice
|
| 三劫 |
|
115 |
- Three Kalpas
- the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三界外 |
|
115 |
outside the three dharma realms
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三经 |
三經 |
115 |
three sutras; group of three scriptures
|
| 三句 |
|
115 |
three questions
|
| 三空 |
|
115 |
three kinds of emptiness
|
| 三论 |
三論 |
115 |
three treatises
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三明 |
|
115 |
three insights; trividya
|
| 三七日 |
|
115 |
twenty one days; trisaptāha
|
| 三千 |
|
115 |
three thousand-fold
|
| 三僧祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三善道 |
|
115 |
three benevolent rebirths; the three benevolent destinies
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三生 |
|
115 |
- Three Lifetimes
- three lives; three rebirths
|
| 三世 |
|
115 |
- Three Periods of Time
- past, present, and future
|
| 三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 三世佛 |
|
115 |
Buddhas of the three time periods
|
| 三世因果 |
|
115 |
- Cause and Effect Across the Three Lifetimes
- Karma of the Three Time Periods
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三途 |
|
115 |
three lower realms; the three evil rebirths; the three evil realms
|
| 三无性 |
三無性 |
115 |
the three phenomena without nature; the three non-natures
|
| 三相 |
|
115 |
the three marks of existence; trilakṣaṇa; tilakkhaṇa
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三修 |
|
115 |
- three kinds of cultivation; three inferior kinds of cultivation
- three kinds of cultivation; three superior kinds of cultivation
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三欲 |
|
115 |
three desires
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三灾 |
三災 |
115 |
Three Calamities
|
| 三藏教 |
|
115 |
Tripiṭaka teachings
|
| 三障 |
|
115 |
three barriers
|
| 三执 |
三執 |
115 |
three levels of attachment
|
| 三缚 |
三縛 |
115 |
three bonds
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 三假 |
|
115 |
three delusions; three illusions
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三涂 |
三塗 |
115 |
- the three evil states of existence
- the three evil rebirths; the three evil realms
|
| 三心 |
|
115 |
three minds
|
| 三字 |
|
115 |
three characters
|
| 萨婆 |
薩婆 |
115 |
sarva; all, every
|
| 色即是空 |
|
115 |
form is just empty
|
| 色界 |
|
115 |
realm of form; rupadhatu
|
| 色入 |
|
115 |
entrances for objects of the senses
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色心 |
|
115 |
form and the formless
|
| 色阴 |
色陰 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 僧宝 |
僧寶 |
115 |
the jewel of the monastic community
|
| 僧佉义 |
僧佉義 |
115 |
Samkhya doctrine
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 色有 |
|
115 |
material existence
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善见 |
善見 |
115 |
good for seeing; beautiful
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善道 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上二界 |
|
115 |
upper two realms
|
| 上根 |
|
115 |
a person of superior capacity
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善果 |
|
115 |
- Virtuous Outcomes
- a virtuous reward
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 舌根 |
|
115 |
organ of taste; tongue
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 阇梨 |
闍梨 |
115 |
acarya; teacher
|
| 深法 |
|
115 |
a profound truth
|
| 身根 |
|
115 |
sense of touch
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 阇那 |
闍那 |
115 |
jnana; knowing
|
| 生变 |
生變 |
115 |
to change; to transform
|
| 声尘 |
聲塵 |
115 |
Sound; hearing; hearing sense objects
|
| 圣谛 |
聖諦 |
115 |
noble truth; absolute truth; supreme truth
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣凡 |
聖凡 |
115 |
- sage and ordinary
- sage and common person
|
| 生非生已生 |
|
115 |
presently arising, not yet arisen, and already arisen
|
| 生欢喜 |
生歡喜 |
115 |
giving rise to joy
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生灭二观 |
生滅二觀 |
115 |
the contemplations of arising and ceasing
|
| 生灭门 |
生滅門 |
115 |
The door of arising and ceasing
|
| 生灭四谛 |
生滅四諦 |
115 |
the four truths of arising and ceasing
|
| 生权 |
生權 |
115 |
the right to life
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 生天 |
|
115 |
highest rebirth
|
| 生相 |
|
115 |
attribute of arising
|
| 生住灭 |
生住滅 |
115 |
arising, duration, and cessation
|
| 圣传 |
聖傳 |
115 |
sacred tradition; smṛti
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生起 |
|
115 |
cause; arising
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 生死际 |
生死際 |
115 |
the realm of Samsara
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 生死流转 |
生死流轉 |
115 |
the cycle of death and rebirth
|
| 声闻缘觉 |
聲聞緣覺 |
115 |
Śrāvakas and Pratyekabuddhas
|
| 圣心 |
聖心 |
115 |
holy mind; Buddha mind
|
| 生住异灭 |
生住異滅 |
115 |
arising, abiding, changing and extinction of all existences
|
| 身见 |
身見 |
115 |
views of a self
|
| 身命 |
|
115 |
body and life
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 神通力 |
|
115 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 申正 |
|
115 |
to be upright in character
|
| 舍受 |
捨受 |
115 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 十二部经 |
十二部經 |
115 |
Twelve Divisions of Sutras; dvādaśaṅga; the twelve divisions of Buddhist literature
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二缘生 |
十二緣生 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 是法不可示 |
|
115 |
It is impossible to explain it
|
| 十方三世 |
|
115 |
Ten Directions and Three Periods of Time
|
| 示教 |
|
115 |
to point and instruct
|
| 时解脱 |
時解脫 |
115 |
liberation over a period of time; one who is liberated over a period of time
|
| 是苦集 |
|
115 |
this is the origin of pain
|
| 世论 |
世論 |
115 |
worldly discussions; hedonistic teachings
|
| 十门 |
十門 |
115 |
ten gates
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十善业 |
十善業 |
115 |
ten wholesome kinds of karma
|
| 十使 |
|
115 |
ten messengers
|
| 是无相之法 |
是無相之法 |
115 |
a dharma without a defining characteristic
|
| 十信 |
|
115 |
the ten grades of faith
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 释疑 |
釋疑 |
115 |
explanation of doubts
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 识阴 |
識陰 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 十因 |
|
115 |
ten causes
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 识缘名色 |
識緣名色 |
115 |
from consciousness as a requisite condition comes name-and-form
|
| 实智 |
實智 |
115 |
- true wisdom
- knowledge of reality
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 时众 |
時眾 |
115 |
present company
|
| 十种散动 |
十種散動 |
115 |
ten kinds of scattered thoughts
|
| 识住 |
識住 |
115 |
the bases of consciousness
|
| 十八部 |
|
115 |
eighteen schools of Hīnayāna
|
| 十白业道 |
十白業道 |
115 |
ten wholesome kinds of karma
|
| 十八界 |
|
115 |
eighteen realms
|
| 十八空 |
|
115 |
eighteen kinds of emptiness; eighteen aspects of emptiness
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 十二入 |
|
115 |
āyatana; ayatana/ twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 实法 |
實法 |
115 |
true teachings
|
| 世间无常 |
世間無常 |
115 |
the world is impermanent
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 实利 |
實利 |
115 |
relics; ashes after cremation
|
| 十六谛 |
十六諦 |
115 |
sixteen forms of practice of the Four Nobles Truths
|
| 十善 |
|
115 |
the ten virtues
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实相般若 |
實相般若 |
115 |
prajna of true reality
|
| 十一种色 |
十一種色 |
115 |
eleven kinds of form
|
| 识支 |
識支 |
115 |
vijnana; consciousness
|
| 施主 |
|
115 |
- benefactor
- an alms giver; a donor
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 受法 |
|
115 |
to receive the Dharma
|
| 受想 |
|
115 |
sensation and perception
|
| 守一 |
|
115 |
- guard the one; guard the one mind
- guard the One
- Shou Yi
|
| 受缘爱 |
受緣愛 |
115 |
from feeling as a requisite condition comes craving
|
| 受者 |
|
115 |
recipient
|
| 受别 |
受別 |
115 |
a prophecy
|
| 首卢 |
首盧 |
115 |
sloka
|
| 受食 |
|
115 |
one who receives food
|
| 水想 |
|
115 |
contemplation of water
|
| 水中月 |
|
115 |
- moon in the water
- the moon reflected in the water
|
| 水大 |
|
115 |
element of water
|
| 顺忍 |
順忍 |
115 |
obedient patience
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说偈言 |
說偈言 |
115 |
uttered the following stanzas
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四尘 |
四塵 |
115 |
four objects of the senses
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四德 |
|
115 |
the four virtues
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四見 |
|
115 |
four notions; four forms; four manifestations of self
|
| 四解 |
|
115 |
the four unhindered powers of understanding
|
| 四句 |
|
115 |
four verses; four phrases
|
| 死苦 |
|
115 |
death
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四圣谛 |
四聖諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四微 |
|
115 |
four objects of the senses
|
| 四问 |
四問 |
115 |
four questions of the Buddha; the four questions asked of the Buddha
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四信 |
|
115 |
four kinds of faith
|
| 四悉檀 |
|
115 |
Four Modes of Teaching; the four methods of teaching; four siddhantas
|
| 四修 |
|
115 |
four kinds of cultivation
|
| 四一 |
|
115 |
four ones
|
| 四有 |
|
115 |
four states of existence
|
| 四缘生诸法 |
四緣生諸法 |
115 |
four conditons give rise to dharmas
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四重 |
|
115 |
four grave prohibitions
|
| 四住 |
|
115 |
four abodes
|
| 四宗 |
|
115 |
four kinds of logical inference
|
| 四果 |
|
115 |
four fruits
|
| 四惑 |
|
115 |
four mental afflictions; four klesas
|
| 四取 |
|
115 |
four types of clinging
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四事 |
|
115 |
the four necessities
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 宿命智 |
|
115 |
knowledge of past lives
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所行 |
|
115 |
actions; practice
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 歎佛 |
|
116 |
to praise the Buddha
|
| 贪恚癡 |
貪恚癡 |
116 |
desire, anger, and ignorance
|
| 昙摩 |
曇摩 |
116 |
dharma
|
| 昙无 |
曇無 |
116 |
dharma
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他摄 |
他攝 |
116 |
to receive aid from another
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 体空 |
體空 |
116 |
the emptiness of substance
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 通教 |
|
116 |
common teachings; tongjiao
|
| 通论 |
通論 |
116 |
a detailed explanation
|
| 兔角 |
|
116 |
rabbit's horns
|
| 兔角龟毛 |
兔角龜毛 |
116 |
rabbit horns, tortoise hair
|
| 托生 |
託生 |
116 |
to be conceived from Heaven
|
| 托胎 |
|
116 |
- to be conceived from Heaven
- to be conceived from Heaven
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 万法 |
萬法 |
119 |
myriad phenomena; all things
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄心 |
|
119 |
a deluded mind
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾有 |
|
119 |
- Never Before
- Abdhutadharma (miracles)
|
| 味尘 |
味塵 |
119 |
taste; taste sense objects
|
| 未度者 |
|
119 |
people who have not yet transcended
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问疾 |
問疾 |
119 |
asking about a sickness
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我是佛 |
|
119 |
- I am a buddha
- I am a buddha
|
| 我说即是空 |
我說即是空 |
119 |
I speak of this as emptiness
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我所见 |
我所見 |
119 |
the view of possession
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我语取 |
我語取 |
119 |
attachment to doctrines about the self
|
| 我倒 |
|
119 |
the delusion of self
|
| 我德 |
|
119 |
the virtue of self
|
| 我身 |
|
119 |
I; myself
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 五百罗汉 |
五百羅漢 |
119 |
Five Hundred Arhats
|
| 无常苦空 |
無常苦空 |
119 |
impermanence
|
| 五大 |
|
119 |
the five elements
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 五方便 |
|
119 |
twenty five skillful means
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
Non-Discriminative
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五果 |
|
119 |
five fruits; five effects
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 无见者 |
無見者 |
119 |
no observer
|
| 五戒 |
|
119 |
the five precepts
|
| 五聚 |
|
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无漏心 |
無漏心 |
119 |
mind without outflows
|
| 无门 |
無門 |
119 |
Non-Existing Gate
|
| 五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
| 五逆 |
|
119 |
pañca-ānantarya-karma; Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
| 五逆罪 |
|
119 |
pañca-ānantarya-karma; the Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
| 无求 |
無求 |
119 |
No Desires
|
| 五上 |
五上 |
119 |
five upper fetters
|
| 无身 |
無身 |
119 |
no-body
|
| 五乘 |
|
119 |
five vehicles
|
| 无生法忍 |
無生法忍 |
119 |
- patient acceptance in the truth of no rebirth
- Tolerance of Non-Arising Dharmas
|
| 无生性 |
無生性 |
119 |
non-nature of dependent arising
|
| 五盛阴苦 |
五盛陰苦 |
119 |
suffering due to the five aggregates
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 五时 |
五時 |
119 |
five periods
|
| 五十二位 |
|
119 |
fifty two stages of bodhisattva practice
|
| 无师智 |
無師智 |
119 |
Untaught Wisdom
|
| 五受阴 |
五受陰 |
119 |
five aggregates of attachment
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 悟无生忍 |
悟無生忍 |
119 |
Awaken to Non-Arising Tolerance
|
| 無想 |
|
119 |
no notion
|
| 无想定 |
無想定 |
119 |
meditative concentration with no thought
|
| 五心 |
|
119 |
five minds
|
| 五意 |
|
119 |
five mentalities; five consciousnesses; five kinds of thought
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 五众 |
五眾 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 五众之生灭 |
五眾之生滅 |
119 |
the arising and decay of the five aggregates
|
| 五转 |
五轉 |
119 |
five evolutions
|
| 无作色 |
無作色 |
119 |
non-revealable form
|
| 无碍道 |
無礙道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 五百年 |
|
119 |
five hundred years
|
| 五部 |
|
119 |
- the five classes
- the five divisions
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无明缘行 |
無明緣行 |
119 |
from ignorance, volition arises
|
| 无明住地 |
無明住地 |
119 |
abode of ignorance
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 五品 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 无生智 |
無生智 |
119 |
- Non-Arising Wisdom
- knowledge extended to the higher realms
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始无明 |
無始無明 |
119 |
innate nonenlightenment; basic ignorance
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无为空 |
無為空 |
119 |
emptiness of the unconditioned
|
| 无我教 |
無我教 |
119 |
the teaching of nonself
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无相解脱门 |
無相解脫門 |
119 |
signless doors of deliverance
|
| 无心 |
無心 |
119 |
- no-mind
- unintentional
- No-Mind
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学道 |
無學道 |
119 |
aśaikṣamārga; the path of the adept
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无有性 |
無有性 |
119 |
the state of non-existence
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无住处涅槃 |
無住處涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无住涅槃 |
無住涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; prapañca; prapanca; papañca
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 现见 |
現見 |
120 |
to immediately see
|
| 现生 |
現生 |
120 |
the present life
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 香尘 |
香塵 |
120 |
smell; smell sense objects
|
| 相待 |
|
120 |
- interdependence; mutual dependence
- to entertain
|
| 象王 |
|
120 |
- keeper of elephants
- elephant king; noble elephant
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 小法 |
|
120 |
lesser teachings
|
| 小劫 |
|
120 |
antarākalpa; intermediate kalpa
|
| 小乘经 |
小乘經 |
120 |
Agamas
|
| 邪定 |
|
120 |
destined to be evil
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 心大欢喜 |
心大歡喜 |
120 |
pleased, exultant, ravished, joyous, filled with cheerfulness and delight
|
| 心法 |
|
120 |
mental objects
|
| 新发意 |
新發意 |
120 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信受 |
|
120 |
to believe and accept
|
| 心数 |
心數 |
120 |
a mental factor
|
| 心数法 |
心數法 |
120 |
a mental factor
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 行佛 |
|
120 |
Practice the Buddha's Way
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 性起 |
|
120 |
arising from nature
|
| 行缘识 |
行緣識 |
120 |
from volition, consciousness arises
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 心观 |
心觀 |
120 |
contemplation on the mind
|
| 性相 |
|
120 |
inherent attributes
|
| 行阴 |
行陰 |
120 |
the aggregate of volition
|
| 信解品 |
|
120 |
faith and understanding [chapter]
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 悉檀 |
|
120 |
siddhanta; an established fact
|
| 修万行 |
修萬行 |
120 |
to practice many types of cultivation
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修惑 |
|
120 |
illusion dispelled by cultivation
|
| 玄旨 |
|
120 |
a profound concept
|
| 学佛 |
學佛 |
120 |
to learn from the Buddha
|
| 学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 眼耳等诸根 |
眼耳等諸根 |
121 |
vision, hearing, and the other senses
|
| 眼根 |
|
121 |
the faculty of sight
|
| 言依 |
|
121 |
dependence on words
|
| 言语道断 |
言語道斷 |
121 |
beyond words
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 药草喻品 |
藥草喻品 |
121 |
Chapter on the Simile of Medicinal Herbs
|
| 夜半踰城 |
|
121 |
night departure from the palace
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业感 |
業感 |
121 |
karma and the result of karma
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 业烦恼 |
業煩惱 |
121 |
karmic affliction
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业品 |
業品 |
121 |
teachings related to ceremonial acts and sacrificial rites; karmakāṇḍa
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业行 |
業行 |
121 |
- actions; deeds
- kṛtya; ill usage or treatment
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 一尘 |
一塵 |
121 |
a grain of dust; a single particle
|
| 一成 |
|
121 |
for one person to become enlightened
|
| 一大劫 |
|
121 |
one great kalpa
|
| 一大事因缘 |
一大事因緣 |
121 |
the causes and conditions of a great event
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一佛乘 |
|
121 |
one Buddha-vehicle
|
| 以何因缘 |
以何因緣 |
121 |
What is the cause?
|
| 一偈 |
|
121 |
one gatha; a single gatha
|
| 异见 |
異見 |
121 |
different view
|
| 一界 |
|
121 |
one world
|
| 疑经 |
疑經 |
121 |
doubtful scriptures
|
| 异门 |
異門 |
121 |
other schools
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 一实谛 |
一實諦 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 依他性 |
|
121 |
not having a nature of its own
|
| 一弹指 |
一彈指 |
121 |
a snap of the finger
|
| 一相无相 |
一相無相 |
121 |
one appearance, no appearance
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 依持 |
|
121 |
basis; support
|
| 一谛 |
一諦 |
121 |
one truth; suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 异法 |
異法 |
121 |
a counter example
|
| 意根 |
|
121 |
the mind sense
|
| 亿劫 |
億劫 |
121 |
a kalpa
|
| 义解 |
義解 |
121 |
notes explaining the meaning of words or text
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 因人 |
|
121 |
the circumstances of people
|
| 阴入 |
陰入 |
121 |
aggregates and sense fields
|
| 婬欲 |
|
121 |
sexual desire
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因分 |
|
121 |
cause
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应感 |
應感 |
121 |
sympathetic resonance
|
| 应果 |
應果 |
121 |
the fruit of being worthy; arhat-hood
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 应身佛 |
應身佛 |
121 |
nirmanakaya; transformation body
|
| 因果相续 |
因果相續 |
121 |
continuation of cause and effect
|
| 应真 |
應真 |
121 |
Worthy One; Arhat
|
| 应作 |
應作 |
121 |
a manifestation
|
| 因论 |
因論 |
121 |
universal rule
|
| 因明 |
|
121 |
Buddhist logic; hetuvidya
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因相 |
|
121 |
causation
|
| 因缘观 |
因緣觀 |
121 |
- Causes and Conditions
- contemplation of causes and conditions
|
| 因缘果报 |
因緣果報 |
121 |
- Causes, Conditions, and Effects
- the law of karma
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一品 |
|
121 |
a chapter
|
| 一期 |
|
121 |
- one moment of time
- a date; a fixed time
- a lifetime
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all dharmas; all things; sarvadharma
- all phenomena
|
| 一切法空 |
|
121 |
the emptiness of all dharmas
|
| 一切法无我 |
一切法無我 |
121 |
all dharmas are absent of self
|
| 一切皆成 |
|
121 |
all will attain [Buddhahood]
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切经 |
一切經 |
121 |
all scriptures
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 一往 |
|
121 |
one passage; one time
|
| 意言 |
|
121 |
mental discussion
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 义宗 |
義宗 |
121 |
doctrine
|
| 用大 |
|
121 |
great in function
|
| 有佛无佛性相常住 |
有佛無佛性相常住 |
121 |
whether there is a buddha or no buddha, the presence of this nature always remains
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有门 |
有門 |
121 |
teaching of the phenomenal world
|
| 有体法 |
有體法 |
121 |
something that exists
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有未来 |
有未來 |
121 |
there will be a future
|
| 有无 |
有無 |
121 |
existent and non-existent/ having identity and emptiness
|
| 有缘生 |
有緣生 |
121 |
From becoming as a requisite condition comes birth.
|
| 有谛 |
有諦 |
121 |
conventional truth; relative truth; mundane truth
|
| 有对 |
有對 |
121 |
hindrance
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 优婆塞 |
優婆塞 |
121 |
- upasaka
- upasaka; a male lay Buddhist
|
| 有为空 |
有為空 |
121 |
emptiness of the conditioned; the emptiness of all conditioned phenomena
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲爱 |
欲愛 |
121 |
- passionate love
- love inspired by desire
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 欲染 |
|
121 |
the poluting influence of desire
|
| 缘成 |
緣成 |
121 |
produced by conditions
|
| 缘理 |
緣理 |
121 |
study of principles
|
| 缘生法 |
緣生法 |
121 |
conditioned dharmas
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 缘变 |
緣變 |
121 |
predestined change
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 缘观 |
緣觀 |
121 |
object and subject; phenomenal and noumenal
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘起法 |
緣起法 |
121 |
law of dependent origination; law of dependent arising
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 怨憎会苦 |
怨憎會苦 |
121 |
suffering due to closeness to loathsome people
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 圆足 |
圓足 |
121 |
complete; upasaṃpat
|
| 约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
| 云天 |
雲天 |
121 |
Cloud in the Sky
|
| 云心 |
雲心 |
121 |
a clouded heart
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 在家出家 |
|
122 |
observing monastic discipline without being ordained
|
| 造论 |
造論 |
122 |
wrote the treatise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 折伏 |
|
122 |
to refute
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真俗二谛 |
真俗二諦 |
122 |
absolute and conventional truth
|
| 真一 |
|
122 |
True One
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正断 |
正斷 |
122 |
letting go
|
| 正法炬 |
|
122 |
Torch of Righteous Dharma
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正性 |
|
122 |
divine nature
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 真际 |
真際 |
122 |
ultimate truth
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真识 |
真識 |
122 |
true consciousness
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 知根 |
|
122 |
organs of perception
|
| 知世间 |
知世間 |
122 |
one who knows the world
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 智品 |
|
122 |
teaching of the one Spirit; jñānakāṇḍa
|
| 执心 |
執心 |
122 |
a grasping mind
|
| 智行 |
|
122 |
wisdom and cultivation; wisdom and practice
|
| 祇夜 |
|
122 |
geya; geyya; mixed verses and prose
|
| 智障 |
|
122 |
a cognitive obstruction
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 中劫 |
|
122 |
intermediate kalpa
|
| 中品 |
|
122 |
middle rank
|
| 中善 |
|
122 |
admirable in the middle
|
| 众圣 |
眾聖 |
122 |
all sages
|
| 众因缘生法 |
眾因緣生法 |
122 |
causes and conditions give rise to dharmas
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众经 |
眾經 |
122 |
myriad of scriptures
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生界 |
眾生界 |
122 |
the realm of living beings
|
| 众生世间 |
眾生世間 |
122 |
the world of living beings
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中阴 |
中陰 |
122 |
an intermediate existence between death and rebirth
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 助道 |
|
122 |
auxiliary means; auxiliary aid
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 住世 |
|
122 |
living in the world
|
| 诸事 |
諸事 |
122 |
all things; everything
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
| 助业 |
助業 |
122 |
auxiliary karma
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 转四谛法轮 |
轉四諦法輪 |
122 |
the Dharma wheel of four noble truths has been turned
|
| 转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
| 诸恶莫作 |
諸惡莫作 |
122 |
do nothing that is unwholesome
|
| 着语 |
著語 |
122 |
zhuoyu; annotation; capping phrase; jakago
|
| 住相 |
|
122 |
abiding; sthiti
|
| 住着 |
住著 |
122 |
to cling; to attach; to dwell
|
| 自清净 |
自清淨 |
122 |
oneself being purified
|
| 自相空 |
|
122 |
emptiness of essence
|
| 自心 |
|
122 |
One's Mind
|
| 子缚 |
子縛 |
122 |
seed bond
|
| 自摄 |
自攝 |
122 |
to act for oneself
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自悟 |
|
122 |
self realization
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自性空 |
|
122 |
- The Intrinsically Empty Nature
- emptiness of self-nature
- svabhāva-śūnya; empty intrinsic nature
|
| 自言 |
|
122 |
to admit by oneself
|
| 宗要 |
|
122 |
- core teachings
- fundamental tenets
|
| 罪福 |
|
122 |
offense and merit
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 罪业 |
罪業 |
122 |
sin; karma
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作善 |
|
122 |
to do good deeds
|
