Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1172.
| Simplified |
Traditional |
Pinyin |
English |
| 爱别离苦 |
愛別離苦 |
195 |
suffering due to separation from loved ones
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 阿耨多罗三藐三菩提心 |
阿耨多羅三藐三菩提心 |
196 |
aspiration for unsurpassed complete perfect enlightenment
|
| 安忍 |
|
196 |
- Patience
- to bear adversity with calmness
- Abiding Patience
- tolerance
|
| 安坐 |
|
196 |
steady meditation
|
| 阿素洛 |
|
196 |
an asura
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八胜处 |
八勝處 |
98 |
eight abodes of superiority; eight stations of mastery; eight abhibhāyatana
|
| 八圣道支 |
八聖道支 |
98 |
The Noble Eightfold Path; Eightfold Noble Way
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八时 |
八時 |
98 |
eight periods of time
|
| 八十随好 |
八十隨好 |
98 |
eighty noble qualities
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
| 八相示现 |
八相示現 |
98 |
eight stages of buddha’s progress
|
| 八支 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八不 |
|
98 |
eight negations
|
| 百八 |
|
98 |
one hundred and eight
|
| 白毫相 |
|
98 |
urnalaksana; urnakesa; urnakosa
|
| 拔济 |
拔濟 |
98 |
to save; to rescue
|
| 谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
| 宝冠 |
寶冠 |
98 |
a crown; jeweled crown; a headdress
|
| 报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 悲智 |
|
98 |
- Compassion and Wisdom
- compassion and wisdom
|
| 悲愿 |
悲願 |
98 |
- Compassionate Vow
- the great compassionate vow
|
| 本性空 |
|
98 |
emptiness of essential original nature
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 遍十方 |
|
98 |
pervading all directions
|
| 遍处 |
遍處 |
98 |
kasina
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变现 |
變現 |
98 |
to conjure
|
| 变异苦 |
變異苦 |
98 |
suffering from impermanence
|
| 遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 表法 |
|
98 |
expressing the Dharma
|
| 苾刍尼 |
苾蒭尼 |
98 |
- a nun
- a nun
|
| 比量 |
|
98 |
inference; anumāna
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 波罗蜜多 |
波羅蜜多 |
98 |
paramita; perfection
|
| 波罗弭多 |
波囉弭多 |
98 |
paramita; perfection
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若体 |
般若體 |
98 |
Prajna body
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 般若波罗蜜多 |
般若波羅蜜多 |
98 |
prajnaparamita; prajñāpāramitā; perfection of the highest form of wisdom
|
| 不堕恶趣 |
不墮惡趣 |
98 |
will not descend into an evil rebirth
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不害 |
|
98 |
non-harm
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不思议界 |
不思議界 |
98 |
acintyadhātu; the realm beyond thought and words
|
| 不惜身命 |
|
98 |
willingness to give up one's own life
|
| 不异 |
不異 |
98 |
not different
|
| 不与取 |
不與取 |
98 |
taking what is not given; adattādāna
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 布施波罗蜜多 |
布施波羅蜜多 |
98 |
dāna-pāramitā; the paramita of generosity
|
| 不思议力 |
不思議力 |
98 |
unimaginable power
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 羼底 |
|
99 |
kṣānti; tolerance
|
| 常德 |
|
99 |
the virtue of permanence
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常生 |
|
99 |
immortality
|
| 常光 |
|
99 |
unceasing radiance; halo
|
| 常勤 |
|
99 |
practised; pratipanna
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 瞋忿 |
|
99 |
rage
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 成所作智 |
|
99 |
Wisdom of perfect conduct
|
| 成就法 |
|
99 |
sadhana; sādhana
|
| 成满 |
成滿 |
99 |
to become complete
|
| 臭秽 |
臭穢 |
99 |
foul
|
| 付嘱 |
付囑 |
99 |
to entrust; to empower
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 初善 |
|
99 |
admirable in the beginning
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间法 |
出世間法 |
99 |
the way of leaving the world; the Noble Eightfold Path
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 传法 |
傳法 |
99 |
- Dharma transmission
- to transmit the Dharma
|
| 初地 |
|
99 |
the first ground
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 慈悲喜舍 |
慈悲喜捨 |
99 |
- Loving Kindness, Compassion, Joy, and Equanimity
- loving kindness, compassion, joy, and equanimity
|
| 此等 |
|
99 |
they; eṣā
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 麁恶 |
麁惡 |
99 |
disgusting
|
| 大般涅槃 |
|
100 |
- mahāparinirvāṇa
- Mahayana Mahaparinirvana sutra
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大慈大悲 |
|
100 |
- great compassion and great loving-kindness
- great mercy and great compassion
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大乐 |
大樂 |
100 |
great bliss; mahāsukha
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大菩提心 |
|
100 |
great bodhi
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大千世界 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大沙门 |
大沙門 |
100 |
great monastic
|
| 大神通 |
|
100 |
- great supernatural power
- great transcendent wisdom
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大圆镜智 |
大圓鏡智 |
100 |
- Great Perfect Mirror Wisdom
- perfect mirrorlike wisdom; ādarśajñāna
|
| 大种 |
大種 |
100 |
the four great seeds; the four great elements; mahābhūta
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 当得 |
當得 |
100 |
will reach
|
| 道心 |
|
100 |
- Mind for the Way
- the mind which seeks enlightenment
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 大士相 |
|
100 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 德本 |
|
100 |
virtuous roots; wholesome roots; kuśalamūla
|
| 登彼岸 |
|
100 |
Ascend the Far Shore
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等身 |
|
100 |
a life-size image
|
| 等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
| 等无间缘 |
等無間緣 |
100 |
immediately antecedent condition; samanantarapratyaya
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 等智 |
|
100 |
secular knowledge
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 掉举 |
掉舉 |
100 |
excitement; restlessness; ebulience; auddhatya; uddhacca
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 定根 |
|
100 |
faculty of meditatative concentration
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 谛语 |
諦語 |
100 |
right speech
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
| 断德 |
斷德 |
100 |
the virtue of eliminating afflictions; eliminating afflictions
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 段食 |
|
100 |
a handful of food; a helping
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 多生 |
|
100 |
many births; many rebirths
|
| 多劫 |
|
100 |
many kalpas; numerous eons
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 恶作 |
惡作 |
195 |
evil doing; remorse; kaukritya; kukkucca
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二空 |
|
195 |
two types of emptiness
|
| 二利 |
|
195 |
dual benefits
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二受 |
|
195 |
two kinds of perception
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二相 |
|
195 |
the two attributes
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二修 |
|
195 |
two kinds of cultivation
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二十空 |
|
195 |
the twenty kinds of emptiness
|
| 二十五有 |
|
195 |
twenty-five forms of existence
|
| 二严 |
二嚴 |
195 |
two adornments
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 恶友 |
惡友 |
195 |
a bad friend
|
| 法供养 |
法供養 |
102 |
serving the Dharma; dharmapūjā
|
| 法教 |
|
102 |
- Buddhism; Buddhadharma; the teaching of the Dharma
- teaching
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
| 法难 |
法難 |
102 |
persecution of Buddhism
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法事 |
|
102 |
a Dharma event
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 法用 |
|
102 |
the essence of a dharma
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法城 |
|
102 |
Dharma citadel
|
| 法处 |
法處 |
102 |
mental objects
|
| 发光地 |
發光地 |
102 |
the ground of radiance
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法境 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 放大光明 |
|
102 |
diffusion of great light
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 烦恼习 |
煩惱習 |
102 |
latent tendencies; predisposition
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 凡愚 |
|
102 |
common and ignorant
|
| 法器 |
|
102 |
- Dharma instrument
- a Dharma instrument
- fit to receive the teachings
|
| 法亲 |
法親 |
102 |
Dharma friends
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法水 |
|
102 |
- Dharma Water
- Dharma is like water
|
| 法音 |
|
102 |
- the sound of the Dharma
- Dharma Voice Magazine
|
| 法住 |
|
102 |
dharma abode
|
| 法主 |
|
102 |
- Dharma-lord
- someone who presides over a Dharma service
|
| 法尊 |
|
102 |
- dharmasvāmī
- Fazun
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非界 |
|
102 |
non-world
|
| 非聚 |
|
102 |
non-aggregate
|
| 非想 |
|
102 |
non-perection
|
| 非有亦非无 |
非有亦非無 |
102 |
neither an existent nor an absence
|
| 非身 |
|
102 |
- selflessness; non-self; anātman; anattā
- no-body; akāya
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分位 |
|
102 |
time and position
|
| 佛德 |
|
102 |
Buddha virtue
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛什深法 |
佛甚深法 |
102 |
profound characteristics of the buddhas
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛手 |
|
102 |
Buddha's Hands
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛眼 |
|
102 |
Buddha eye
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛宝 |
佛寶 |
102 |
the treasure of the Buddha
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 福聚 |
|
102 |
a heap of merit
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福业 |
福業 |
102 |
virtuous actions
|
| 福智 |
|
102 |
- Fortune and Wisdom
- merit and wisdom
|
| 根境 |
|
103 |
the field of a sense organ; the objects of the sense organs
|
| 根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
| 功德无量 |
功德無量 |
103 |
boundless merit
|
| 古翻 |
|
103 |
old translation
|
| 灌顶 |
灌頂 |
103 |
- consecration
- Anointment
- abhiseka; abhisecana; anointment; consecration
- Guanding
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观照般若 |
觀照般若 |
103 |
prajna of contemplation
|
| 灌顶宝冠 |
灌頂寶冠 |
103 |
empowered crown
|
| 灌顶智 |
灌頂智 |
103 |
wisdom of universal equality
|
| 光净 |
光淨 |
103 |
bright; pure
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 果德 |
|
103 |
fruit of merit
|
| 过未 |
過未 |
103 |
past and future
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 过现 |
過現 |
103 |
past and present
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 过去佛 |
過去佛 |
103 |
past Buddhas
|
| 和合僧 |
|
104 |
saṃgha; monastic gathering
|
| 恨恼 |
恨惱 |
104 |
resentment; upānaha
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后说 |
後說 |
104 |
spoken later
|
| 化度 |
|
104 |
convert and liberate; teach and save
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 幻人 |
|
104 |
an illusionist; a conjurer
|
| 幻士 |
|
104 |
an illusionist; a conjurer
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化作 |
|
104 |
to produce; to conjure
|
| 秽土 |
穢土 |
104 |
impure land
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
| 惛沈 |
|
104 |
lethargy; gloominess
|
| 护者 |
護者 |
104 |
protector; demon; rākṣasa
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 加持 |
|
106 |
- to bless
- to empower; to confer strength on; to aid
|
| 迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 间错 |
間錯 |
106 |
[jewels] fixed into; pratyupta
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教体 |
教體 |
106 |
- content of the teachings
- body of teachings; corpus
|
| 教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
| 教诫 |
教誡 |
106 |
instruction; teaching
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 憍逸 |
|
106 |
untouchable; dalit
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 记别 |
記別 |
106 |
vyākaraṇa; prophetic teachings
|
| 计度 |
計度 |
106 |
conjecture; reckon; calculate; differentiate
|
| 戒法 |
|
106 |
the rules of the precepts
|
| 结缚 |
結縛 |
106 |
a mental fetter or bond
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱分 |
解脫分 |
106 |
stage of liberation
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解行 |
|
106 |
to understand and practice
|
| 集法 |
|
106 |
saṃgīti
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 金刚身 |
金剛身 |
106 |
the diamond body
|
| 净观 |
淨觀 |
106 |
pure contemplation
|
| 境相 |
|
106 |
world of objects
|
| 净修 |
淨修 |
106 |
proper cultivation
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚拳 |
金剛拳 |
106 |
vajra fist
|
| 金刚定 |
金剛定 |
106 |
vajrasamādhi
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 净颠倒 |
淨顛倒 |
106 |
to view the defiled as undefiled
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 净法界 |
淨法界 |
106 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 净方 |
淨方 |
106 |
pure land
|
| 殑伽沙 |
|
106 |
grains of sand in the Ganges River; innumerable
|
| 殑伽沙劫 |
|
106 |
as many kalpas as there are grains of sand in the Ganges River
|
| 净戒 |
淨戒 |
106 |
- Pure Precepts
- perfect observance
- Jing Jie
|
| 净洁 |
淨潔 |
106 |
pure
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 九次第定 |
|
106 |
nine graduated concentrations
|
| 九结 |
九結 |
106 |
nine bonds
|
| 久修 |
|
106 |
practiced for a long time
|
| 九有 |
|
106 |
nine lands; nine realms
|
| 九品 |
|
106 |
nine grades
|
| 具德 |
|
106 |
gifted with virtuous qualities
|
| 俱起 |
|
106 |
being brought together
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 聚沫 |
|
106 |
foam; phena
|
| 俱舍 |
|
106 |
kosa; container
|
| 俱胝 |
|
106 |
- koti; one hundred million; a very large number
- Judi
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 堪能 |
|
107 |
ability to undertake
|
| 渴爱 |
渴愛 |
107 |
thirsty desire; longing
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空解脱门 |
空解脫門 |
107 |
the door of deliverance of emptiness
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦圣谛 |
苦聖諦 |
107 |
the noble truth of the existence of suffering
|
| 匮法 |
匱法 |
107 |
destruction of the dharma
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦痛 |
|
107 |
the sensation of pain
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 老苦 |
|
108 |
Old Age; suffering due to old age
|
| 乐法 |
樂法 |
108 |
joy in the Dharma
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 理即 |
|
108 |
identity in principle
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 利乐有情 |
利樂有情 |
108 |
- To Bring Benefit and Joy to Sentient Beings
- to give joy to sentient beings
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离生性 |
離生性 |
108 |
the nature of leaving the cycle of birth and death
|
| 利他行 |
|
108 |
Deeds to Benefit Others
|
| 利物 |
|
108 |
to benefit sentient beings
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 量等 |
|
108 |
the body of the Tathāgata is equal to all conditions and unconditioned phenomena
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 寥廓 |
|
108 |
serene and boundless
|
| 了知 |
|
108 |
to understand clearly
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 离间语 |
離間語 |
108 |
slander; divisive speech
|
| 礼敬 |
禮敬 |
108 |
namo; to pay respect to; to revere
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 理趣 |
|
108 |
thought; mata
|
| 利生 |
|
108 |
to benefit living beings
|
| 理实 |
理實 |
108 |
truth
|
| 理体 |
理體 |
108 |
the substance of all things
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六麁 |
|
108 |
six course aspects
|
| 六界 |
|
108 |
six elements; six realms
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六神通 |
|
108 |
the six supernatural powers
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六通 |
|
108 |
six supernatural powers
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 六法 |
|
108 |
the six dharmas
|
| 流通分 |
|
108 |
the third of three parts of a sutra
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 离欲地 |
離欲地 |
108 |
stage of freedom from desire; vītarāgabhūmi
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 漏尽通 |
漏盡通 |
108 |
destruction of all affliction
|
| 路迦 |
|
108 |
loka
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 罗门 |
羅門 |
108 |
Brahman
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 祕法 |
|
109 |
esoteric ritual
|
| 面门 |
面門 |
109 |
- forehead
- mouth
- line across the upper lip
|
| 妙观察智 |
妙觀察智 |
109 |
wisdom of profound insight
|
| 妙果 |
|
109 |
wonderful fruit
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙色 |
|
109 |
wonderful form
|
| 妙香 |
|
109 |
fine incense
|
| 妙行 |
|
109 |
a profound act
|
| 妙智 |
|
109 |
wonderful Buddha-wisdom
|
| 妙乐 |
妙樂 |
109 |
- sublime joy
- Miaole
|
| 妙善 |
|
109 |
wholesome; kuśala
|
| 妙土 |
|
109 |
pure land
|
| 妙喜 |
|
109 |
Miaoxi; Dahui Zonggao; Zonggao
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 名身 |
|
109 |
group of names
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 密行 |
|
109 |
- Secret Practice
- secret practice; private practice
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 末利 |
|
109 |
jasmine; mallika
|
| 末尼 |
|
109 |
mani; jewel
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 难胜 |
難勝 |
110 |
very difficult to overcome
|
| 难胜地 |
難勝地 |
110 |
the ground of mastery of final difficulties
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 难思议 |
難思議 |
110 |
- Inconceivable
- inconceivable
|
| 那庾多 |
|
110 |
nayuta; a huge number
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能破 |
|
110 |
refutation
|
| 能行 |
|
110 |
ability to act
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念清净 |
念清淨 |
110 |
Pure Mind
|
| 念住 |
|
110 |
a foundation of mindfulness
|
| 念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
| 涅槃寂静 |
涅槃寂靜 |
110 |
Nirvana is perfect tranquility
|
| 涅槃分 |
|
110 |
the cause for [achieving] Nirvana
|
| 涅槃界 |
|
110 |
nirvāṇa-dhātu; the realm of Nirvāṇa
|
| 尼犍 |
|
110 |
nirgrantha
|
| 腻沙 |
膩沙 |
110 |
usnisa
|
| 牛王 |
|
110 |
king of bulls
|
| 诺瞿陀 |
諾瞿陀 |
110 |
Indian banyan; nyagrodha tree
|
| 傍生 |
|
112 |
[rebirth as an] animal
|
| 毘奈耶 |
|
112 |
monastic discipline; vinaya
|
| 平等法 |
|
112 |
the truth that all can become a Buddha
|
| 平等心 |
|
112 |
an impartial mind
|
| 平等性 |
|
112 |
universal nature
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 普拔 |
|
112 |
pariṇāyaka
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨身 |
菩薩身 |
112 |
bodhisattva's body
|
| 菩萨位 |
菩薩位 |
112 |
bodhisattvahood
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提分 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 菩提树 |
菩提樹 |
80 |
- Bodhedrum magazine
- Bodhi Tree
- bodhi tree
|
| 菩提分法 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment
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| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 七财 |
七財 |
113 |
seven kinds of spiritual wealth
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| 七等觉支 |
七等覺支 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七佛 |
|
113 |
Seven Buddhas; Seven Past Buddhas; Seven Manushi Buddhas ／ saptatathāgata
|
| 七圣财 |
七聖財 |
113 |
seven kinds of spiritual wealth
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 起信 |
|
113 |
the awakening of faith
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| 迁流 |
遷流 |
113 |
circulating; pravṛtta
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 清净法界 |
清淨法界 |
113 |
pure dharmadhātu; dharmadhātuviśuddhi
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| 勤修 |
|
113 |
cultivated; caritāvin
|
| 器世界 |
|
113 |
the material world; the world of living beings; bhajanaloka
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| 求不得苦 |
|
113 |
Not Getting What One Wants; suffering due to not getting what we want
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| 求佛智慧 |
|
113 |
to seek the Buddha's wisdom
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| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
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| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 群生 |
|
113 |
all living beings
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| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 饶益有情 |
饒益有情 |
114 |
- to benefit sentient beings
- to benefit living beings
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| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
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| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
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| 柔和忍辱 |
|
114 |
gentle forbearance
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| 如法 |
|
114 |
In Accord With
|
| 入寂 |
|
114 |
to enter into Nirvāṇa
|
| 如理 |
|
114 |
principle of suchness
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 如其所应 |
如其所應 |
114 |
in order; successively
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 入众 |
入眾 |
114 |
To Enter the Assembly
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
| 如来十力 |
如來十力 |
114 |
the ten powers of the Tathāgata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 如来识 |
如來識 |
114 |
immaculate consciousness
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如是我闻 |
如是我聞 |
114 |
thus I have heard
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 如意珠 |
|
114 |
mani jewel
|
| 萨埵 |
薩埵 |
115 |
- sentient being; being, existence; essence, nature, life; sense, consciousness
- sentient beings
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三等 |
|
115 |
- three equal characteristics
- three equals
|
| 三地 |
|
115 |
three grounds
|
| 三定 |
|
115 |
three samādhis
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| 三毒 |
|
115 |
three poisons; trivisa
|
| 三恶趣 |
三惡趣 |
115 |
the three evil rebirths; the three evil realms
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三劫 |
|
115 |
- Three Kalpas
- the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三戒 |
|
115 |
- samaya; esoteric precepts
- three sets of precepts
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三句 |
|
115 |
three questions
|
| 三科 |
|
115 |
three categories
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三三昧 |
|
115 |
three samādhis
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三十二大丈夫相 |
|
115 |
thirty two marks of excellence
|
| 三十二大士相 |
|
115 |
thirty two marks of excellence
|
| 三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 三世佛 |
|
115 |
Buddhas of the three time periods
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三修 |
|
115 |
- three kinds of cultivation; three inferior kinds of cultivation
- three kinds of cultivation; three superior kinds of cultivation
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三欲 |
|
115 |
three desires
|
| 三障 |
|
115 |
three barriers
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 散乱心 |
散亂心 |
115 |
a confused mind; an unsettled mind
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三摩地 |
|
115 |
samadhi; concentrated meditation; mental concentration
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 三善根 |
|
115 |
three wholesome roots
|
| 三十七品 |
|
115 |
thirty-seven qualities [related to enlightenment]
|
| 三心 |
|
115 |
three minds
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色蕴 |
色蘊 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善方便 |
|
115 |
Expedient Means
|
| 善慧地 |
|
115 |
the ground of finest discriminatory wisdom
|
| 善逝 |
|
115 |
Immaculately Departed One; Well-Gone; Sugata
|
| 善说 |
善說 |
115 |
well expounded
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善根力 |
|
115 |
power of wholesome roots
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善果 |
|
115 |
- Virtuous Outcomes
- a virtuous reward
|
| 善净 |
善淨 |
115 |
well purified; suvisuddha
|
| 善利 |
|
115 |
great benefit
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 摄事 |
攝事 |
115 |
means of embracing
|
| 摄相归性体 |
攝相歸性體 |
115 |
attributes held together are returned to their own essence
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 摄伏 |
攝伏 |
115 |
grahaṇa; to seize; to hold
|
| 摄护 |
攝護 |
115 |
parigraha; to protect
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 深法 |
|
115 |
a profound truth
|
| 神境 |
|
115 |
teleportation; supernormal powers
|
| 深经 |
深經 |
115 |
Mahāyāna sūtras; profound scriptures
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身受心法 |
|
115 |
four bases of mindfulness
|
| 身业 |
身業 |
115 |
physical karma
|
| 深义 |
深義 |
115 |
deep meaning
|
| 身语意 |
身語意 |
115 |
physical actions, speech, and thought
|
| 神变 |
神變 |
115 |
a divine transformation; a miracle
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 圣谛 |
聖諦 |
115 |
noble truth; absolute truth; supreme truth
|
| 圣弟子 |
聖弟子 |
115 |
a disciple of the noble ones
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 圣果 |
聖果 |
115 |
sacred fruit
|
| 胜果 |
勝果 |
115 |
the wonderful fruit; the surpassing fruit
|
| 生欢喜 |
生歡喜 |
115 |
giving rise to joy
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生天 |
|
115 |
celestial birth
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 圣性 |
聖性 |
115 |
divine nature
|
| 胜义谛 |
勝義諦 |
115 |
paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 胜愿 |
勝願 |
115 |
spureme vow
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 胜定 |
勝定 |
115 |
equipose; samāhita
|
| 胜法 |
勝法 |
115 |
surpassing dharmas
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生起 |
|
115 |
cause; arising
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 生死流转 |
生死流轉 |
115 |
the cycle of death and rebirth
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 深心 |
|
115 |
determination; resolution; adhyāśaya
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 舍受 |
捨受 |
115 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 舌相 |
|
115 |
the sign of a broad and long tongue
|
| 十德 |
|
115 |
ten virtues
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 世第一法 |
|
115 |
the foremost dharma
|
| 十定 |
|
115 |
ten concentrations
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十恶业道 |
十惡業道 |
115 |
ten unwholesome behaviors
|
| 十二缘起 |
十二緣起 |
115 |
- twelve links of dependent origination; twelve nidānas
- the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 十号 |
十號 |
115 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
| 十利 |
|
115 |
ten benefits
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 十门 |
十門 |
115 |
ten gates
|
| 失念 |
|
115 |
lose train of thought; wandering mind; loss of memory
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 湿生 |
濕生 |
115 |
to be born from moisture
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 十因 |
|
115 |
ten causes
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 识蕴 |
識蘊 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 施者 |
|
115 |
giver
|
| 时众 |
時眾 |
115 |
present company
|
| 释种 |
釋種 |
115 |
Śākya-seed; the disciples of Śākyamuni Buddha
|
| 十种因 |
十種因 |
115 |
ten kinds of cause
|
| 识住 |
識住 |
115 |
the bases of consciousness
|
| 十八界 |
|
115 |
eighteen realms
|
| 十方世界 |
|
115 |
the worlds in all ten directions
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 识界 |
識界 |
115 |
vijñāna-dhātu; the realm of consciousness
|
| 十六大菩萨 |
十六大菩薩 |
115 |
the sixteen great bodhisattvas
|
| 十六心 |
|
115 |
sixteen minds
|
| 尸罗 |
尸羅 |
115 |
sila; commitment to not doing harm
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 实相般若 |
實相般若 |
115 |
prajna of true reality
|
| 识支 |
識支 |
115 |
vijnana; consciousness
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 受法 |
|
115 |
to receive the Dharma
|
| 受想 |
|
115 |
sensation and perception
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 受持读诵 |
受持讀誦 |
115 |
receive and recite
|
| 受用身 |
|
115 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 水界 |
|
115 |
water; water realm; water element
|
| 舜若多 |
|
115 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 说法师 |
說法師 |
115 |
expounder of the Dharma
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
| 四不坏信 |
四不壞信 |
115 |
four objects of indestructible faith
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四大种 |
四大種 |
115 |
the four great seeds; the four great elements
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四德 |
|
115 |
the four virtues
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四断 |
四斷 |
115 |
four right efforts; four right exertions
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四弘 |
|
115 |
four great vows
|
| 四弘愿 |
四弘願 |
115 |
four great vows
|
| 四解 |
|
115 |
the four unhindered powers of understanding
|
| 四静虑 |
四靜慮 |
115 |
four jhanas; four stages of meditative concentration
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四空处 |
四空處 |
115 |
four ārūpya lokas
|
| 死苦 |
|
115 |
death
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 死魔 |
|
115 |
the evil of death; Māra of death
|
| 四念住 |
|
115 |
four foundations of mindfulness; satipatthana
|
| 四善根 |
|
115 |
ability in judgement and selection; the four wholesome roots
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四神足 |
|
115 |
the four kinds of teleportation
|
| 四问 |
四問 |
115 |
four questions of the Buddha; the four questions asked of the Buddha
|
| 四无色 |
四無色 |
115 |
four formless heavens
|
| 四无所畏 |
四無所畏 |
115 |
four kinds of fearlessness
|
| 四无碍解 |
四無礙解 |
115 |
the four unhindered powers of understanding
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四无色定 |
四無色定 |
115 |
- four formless heavens
- four formless heavens
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四信 |
|
115 |
four kinds of faith
|
| 四一 |
|
115 |
four ones
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四正断 |
四正斷 |
115 |
four right efforts; four right exertions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四果 |
|
115 |
four fruits
|
| 四弃 |
四棄 |
115 |
four grievous sins
|
| 四事 |
|
115 |
the four necessities
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 速得成就 |
|
115 |
quickly attain
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随法行 |
隨法行 |
115 |
Follow the Dharma
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随惑 |
隨惑 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśā
|
| 随类 |
隨類 |
115 |
according to type
|
| 随情 |
隨情 |
115 |
compliant
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 苏揭多 |
蘇揭多 |
115 |
Immaculately Departed One; Well-Gone; Sugata
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 莎诃 |
莎訶 |
115 |
svāhā
|
| 所行 |
|
115 |
actions; practice
|
| 所知障 |
|
115 |
- cognitive hindrance
- cognitive obstructions
|
| 宿住 |
|
115 |
former abidings; past lives
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 胎藏 |
|
116 |
womb
|
| 塔庙 |
塔廟 |
116 |
stūpas; pagodas
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 歎德 |
|
116 |
verses on virtues
|
| 歎佛 |
|
116 |
to praise the Buddha
|
| 贪恚癡 |
貪恚癡 |
116 |
desire, anger, and ignorance
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 天耳通 |
|
116 |
- Divine Hearing
- heavenly hearing
|
| 天鼓 |
|
116 |
divine drum
|
| 天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
| 天众 |
天眾 |
116 |
devas
|
| 天盖 |
天蓋 |
116 |
a canopy held over a Buddha
|
| 天眼通 |
|
116 |
- Divine Eye
- Heavenly Vision; divine sight
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同处同时 |
同處同時 |
116 |
same place and same time
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 同居 |
|
116 |
dwell together
|
| 头首 |
頭首 |
116 |
group of head monastics in a monastery
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 陀罗尼门 |
陀羅尼門 |
116 |
dharani-entrance
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 忘念 |
|
119 |
lose concentraion; lose train of thought; wandering mind; loss of memory
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 往诣 |
往詣 |
119 |
to go to; upagam
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄法 |
|
119 |
delusion
|
| 妄想分别 |
妄想分別 |
119 |
fanciful thinking; deluded thoughts; fantasies; vikalpa
|
| 妄心 |
|
119 |
a deluded mind
|
| 妄语 |
妄語 |
119 |
Lying
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未生恶 |
未生惡 |
119 |
evil that has not yet been produced
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 闻持 |
聞持 |
119 |
to hear and keep in mind
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 文解释 |
文解釋 |
119 |
exegetical explaination of the text
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻如是 |
聞如是 |
119 |
thus I have heard
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我皆令入无余涅盘 |
我皆令入無餘涅槃 |
119 |
I lead them all to enter nirvāṇa without remainder
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 五处 |
五處 |
119 |
five places; panca-sthana
|
| 五大 |
|
119 |
the five elements
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五果 |
|
119 |
five fruits; five effects
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
| 五逆 |
|
119 |
pañca-ānantarya-karma; Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
| 五念 |
|
119 |
- five devotional gates
- five contemplations
|
| 五取蕴苦 |
五取蘊苦 |
119 |
suffering due to the five aggregates
|
| 无身 |
無身 |
119 |
no-body
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 五乘 |
|
119 |
five vehicles
|
| 无生法忍 |
無生法忍 |
119 |
- Tolerance of Non-Arising Dharmas
- patient acceptance in the truth of no rebirth
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 无所畏 |
無所畏 |
119 |
without any fear
|
| 无所有处 |
無所有處 |
119 |
the third sphere in the formless realm; sphere of nothingness; ākiñcanyāyatana
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 五唯 |
|
119 |
five rudimentary elements
|
| 无我印 |
無我印 |
119 |
the seal of non-self
|
| 無想 |
|
119 |
no notion; without perception
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 五种法 |
五種法 |
119 |
five types of homa ritual
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 无碍智 |
無礙智 |
119 |
omniscience
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无垢光 |
無垢光 |
119 |
vimalaprabha; pure light
|
| 无价宝珠 |
無價寶珠 |
119 |
mani jewel; cintāmaṇi
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏道 |
無漏道 |
119 |
the undefiled way; anāsravamārga
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 五品 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无上正等觉 |
無上正等覺 |
119 |
anuttara-samyak-sambodhi; unexcelled complete enlightenment
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 五受 |
|
119 |
five sensations
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无畏施 |
無畏施 |
119 |
- Bestow Fearlessness
- the gift of non-fear or confidence
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 显教 |
顯教 |
120 |
exoteric teachings
|
| 现前地 |
現前地 |
120 |
the ground of manifesting prajna-wisdom
|
| 现等觉 |
現等覺 |
120 |
to become a Buddha
|
| 相大 |
|
120 |
greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality
|
| 相分 |
|
120 |
an idea; a form
|
| 象王 |
|
120 |
- keeper of elephants
- elephant king; noble elephant
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续识 |
相續識 |
120 |
continuing mind
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 信受 |
|
120 |
to believe and accept
|
| 信受奉行 |
|
120 |
to receive and practice
|
| 心所法 |
|
120 |
a mental factor; a mental state; a mental event
|
| 心无罣碍 |
心無罣碍 |
120 |
- An Untroubled Mind
- An Untroubled Mind
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 新译 |
新譯 |
120 |
new translation
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行入 |
|
120 |
entrance by practice
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行愿 |
行願 |
120 |
- Act on Your Vows
- cultivation and vows
|
| 行住坐卧 |
行住坐臥 |
120 |
- walking, standing, sitting, and lying down
- etiquette in the four postures
|
| 行法 |
|
120 |
cultivation method
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 心观 |
心觀 |
120 |
contemplation on the mind
|
| 性相 |
|
120 |
inherent attributes
|
| 行蕴 |
行蘊 |
120 |
the aggregate of volition
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信解受持 |
|
120 |
believe and uphold
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心行 |
|
120 |
mental activity
|
| 喜受 |
|
120 |
the sensation of joy
|
| 修禅 |
修禪 |
120 |
to meditate; to cultivate through meditation
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修法 |
|
120 |
a ritual
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修惑 |
|
120 |
illusion dispelled by cultivation
|
| 修伽陀 |
|
120 |
Immaculately Departed One; Well-Gone; Sugata
|
| 序分 |
|
120 |
the first of three parts of a sutra
|
| 学处 |
學處 |
120 |
training; training in conduct; rules of conduct; śikṣāpada; sikkhāpada; siksapada
|
| 虚空界 |
虛空界 |
120 |
visible space
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 言诠 |
言詮 |
121 |
words as explaining meaning
|
| 眼识界 |
眼識界 |
121 |
visual consciousness element
|
| 言依 |
|
121 |
dependence on words
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 焰慧地 |
|
121 |
stage of flaming wisdom
|
| 严饰 |
嚴飾 |
121 |
to decorate; adorned
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 一成 |
|
121 |
for one person to become enlightened
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一会 |
一會 |
121 |
one assembly; one meeting
|
| 一极 |
一極 |
121 |
ultimate
|
| 异见 |
異見 |
121 |
different view
|
| 依教修行 |
|
121 |
to practice according to the teachings
|
| 疑经 |
疑經 |
121 |
doubtful scriptures
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 已生恶 |
已生惡 |
121 |
evils that have already been produced
|
| 异生法 |
異生法 |
121 |
unlike each other
|
| 已生善 |
|
121 |
good that has already been produced
|
| 一实相 |
一實相 |
121 |
the state of suchness
|
| 疑网 |
疑網 |
121 |
a web of doubt
|
| 义味 |
義味 |
121 |
flavor of the meaning
|
| 一相 |
|
121 |
one aspect
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一真 |
|
121 |
the entire of reality
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 依止处 |
依止處 |
121 |
basis; standing; resolution; blessing
|
| 已办地 |
已辦地 |
121 |
stage of complete discrimination; kṛtāvibhūmi
|
| 依持 |
|
121 |
basis; support
|
| 意处 |
意處 |
121 |
mental basis of cognition
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 一来向 |
一來向 |
121 |
the fruit of sakṛdāgāmin
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 义利 |
義利 |
121 |
weal; benefit
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 婬欲 |
|
121 |
sexual desire
|
| 应供养 |
應供養 |
121 |
worthy of worship
|
| 应观 |
應觀 |
121 |
may observe
|
| 应化非真 |
應化非真 |
121 |
apparitions are not true
|
| 应机 |
應機 |
121 |
Opportunities
|
| 应知 |
應知 |
121 |
should be known
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应真 |
應真 |
121 |
Worthy One; Arhat
|
| 应作 |
應作 |
121 |
a manifestation
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因位 |
|
121 |
causative stage; causative position
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法无我 |
一切法無我 |
121 |
all dharmas are absent of self
|
| 一切法无相 |
一切法無相 |
121 |
all dharmas have no sign
|
| 一切魔军 |
一切魔軍 |
121 |
all packs of demons
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切如来智印 |
一切如來智印 |
121 |
the seal of the wisdom of all Tathagatas
|
| 一切声 |
一切聲 |
121 |
every sound
|
| 一切施 |
|
121 |
one who gives everything
|
| 一切相智 |
|
121 |
knowledge of all bases; vastujñāna
|
| 一切有 |
|
121 |
all things or beings
|
| 一切有为 |
一切有為 |
121 |
all conditioned phenomena
|
| 一切有为法 |
一切有為法 |
121 |
all conditioned dharmas
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切智者 |
|
121 |
a person with all knowledge
|
| 一切智智 |
|
121 |
sarvajñāta; sarvajña-jñāta
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸法 |
一切諸法 |
121 |
- all things
- all phenomena
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一切经 |
一切經 |
121 |
all scriptures; the Buddhist canon
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 意识界 |
意識界 |
121 |
realm of consciousness
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 勇猛精进 |
勇猛精進 |
121 |
bold advance
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有想 |
|
121 |
having apperception
|
| 右旋 |
|
121 |
to circumambulate in a clockwise direction
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 有情界 |
|
121 |
the universe of beings
|
| 有为空 |
有為空 |
121 |
emptiness of the conditioned; the emptiness of all conditioned phenomena
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 欲界 |
|
121 |
realm of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 语密 |
語密 |
121 |
mystery of speech
|
| 欲生 |
|
121 |
arising from desire
|
| 语业 |
語業 |
121 |
verbal karma
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 愿求 |
願求 |
121 |
aspires
|
| 愿行 |
願行 |
121 |
cultivation and vows
|
| 远行地 |
遠行地 |
121 |
the ground of proceeding afar
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 怨敌 |
怨敵 |
121 |
an enemy
|
| 怨家 |
|
121 |
an enemy
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 怨憎会苦 |
怨憎會苦 |
121 |
suffering due to closeness to loathsome people
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 预流向 |
預流向 |
121 |
stages on path of a Srotaāpanna
|
| 预流果 |
預流果 |
121 |
fruit of stream entry
|
| 蕴魔 |
蘊魔 |
121 |
evil spirits that work through the five skandas
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 赞佛 |
讚佛 |
122 |
to praise the Buddha
|
| 藏殿 |
|
122 |
sutra repository hall
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 择灭 |
擇滅 |
122 |
elimination of desire by will
|
| 憎爱 |
憎愛 |
122 |
hate and love
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真色 |
|
122 |
true form
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真俗二谛 |
真俗二諦 |
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 真佛 |
|
122 |
real body; saṃbhogakāya
|
| 正断 |
正斷 |
122 |
letting go
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正精进 |
正精進 |
122 |
right effort
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 证菩提 |
證菩提 |
122 |
to become a Buddha
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正说 |
正說 |
122 |
proper teaching
|
| 证悟 |
證悟 |
122 |
- Attainment
- to awaken [to the Truth]
- experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正行 |
|
122 |
right action
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正宗分 |
|
122 |
the second of three parts of a sutra
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智门 |
智門 |
122 |
- gate of wisdom
- Zhimen
|
| 智相 |
|
122 |
discriminating intellect
|
| 知行 |
|
122 |
Understanding and Practice
|
| 制多 |
|
122 |
caitya
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智慧力 |
|
122 |
power of wisdom
|
| 支提 |
|
122 |
a caitya; a chaitya
|
| 智行 |
|
122 |
wisdom and cultivation; wisdom and practice
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 终不横死 |
終不橫死 |
122 |
They will not die a violent death.
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中善 |
|
122 |
admirable in the middle
|
| 众缘和合 |
眾緣和合 |
122 |
assemblage of causes and conditions
|
| 众会 |
眾會 |
122 |
an assembly of monastics
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生随类各得解 |
眾生隨類各得解 |
122 |
all sentient beings gain comprehension in their own way
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 种性地 |
種性地 |
122 |
lineage stage
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸法无我 |
諸法無我 |
122 |
all phenomena are without an independent self; the insubstantiality of dharmas; dharmanairātmya
|
| 诸法自性 |
諸法自性 |
122 |
the intrinsic nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专精 |
專精 |
122 |
single-mindedly and diligently
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 住相 |
|
122 |
abiding; sthiti
|
| 住着 |
住著 |
122 |
to cling; to attach; to dwell
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 自心 |
|
122 |
One's Mind
|
| 自在任运 |
自在任運 |
122 |
Be Yourself with Perfect Ease
|
| 自摄 |
自攝 |
122 |
to act for oneself
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自性空 |
|
122 |
- The Intrinsically Empty Nature
- emptiness of self-nature
- svabhāva-śūnya; empty intrinsic nature
|
| 自言 |
|
122 |
to admit by oneself
|
| 自证 |
自證 |
122 |
self-attained
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 总持门 |
總持門 |
122 |
dharani teachings
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 尊胜 |
尊勝 |
122 |
superlative; vijayī
|
| 作善 |
|
122 |
to do good deeds
|
| 作吉祥 |
|
122 |
causing prosperity; śiva-kara
|
