Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1944.
| Simplified |
Traditional |
Pinyin |
English |
| 阿字 |
|
97 |
the letter a
|
| 阿字门 |
阿字門 |
196 |
the teaching of the character a
|
| 爱见 |
愛見 |
195 |
attachment to meeting with people
|
| 爱语 |
愛語 |
195 |
- loving words
- kind words
|
| 爱念 |
愛念 |
195 |
to miss
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿伽 |
|
97 |
scented water; argha
|
| 阿兰若 |
阿蘭若 |
196 |
- Aranya
- a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 安乐行 |
安樂行 |
196 |
- Practice of Stability and Happiness
- pleasant practices
- peaceful conduct
|
| 闇心 |
|
195 |
a dark mind
|
| 阿那波那 |
|
196 |
mindfulness of breathing; ānāpāna; ānāpānasmṛti; ānāpānasati; anapanasati
|
| 阿那含果 |
|
97 |
- realization of non-returner
- the fruit of Anāgāmin; the fruit of a non-returning
|
| 安禅 |
安禪 |
196 |
to do sitting meditation
|
| 安乐行品 |
安樂行品 |
196 |
Chapter on Peaceful Conduct
|
| 菴罗 |
菴羅 |
196 |
mango
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨三菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
| 安忍 |
|
196 |
- Patience
- to bear adversity with calmness
- Abiding Patience
- tolerance
|
| 阿僧 |
|
196 |
asamkhyeya
|
| 阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
| 阿僧祇劫 |
|
196 |
an asankhyeya kalpa
|
| 阿脩罗 |
阿脩羅 |
196 |
asura
|
| 八背舍 |
八背捨 |
98 |
the eight liberations; astavimoksa
|
| 八部众 |
八部眾 |
98 |
eight kinds of demigods; aṣṭau parṣadaḥ
|
| 八道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八圣 |
八聖 |
98 |
eight stages of sainthood
|
| 八十种好 |
八十種好 |
98 |
eighty noble qualities
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
| 八相作佛 |
|
98 |
eight stages of buddha’s progress
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八智 |
|
98 |
eight kinds of knowledge
|
| 八不 |
|
98 |
eight negations
|
| 百八 |
|
98 |
one hundred and eight
|
| 百八三昧 |
|
98 |
one hundred and eight samadhis
|
| 百法 |
|
98 |
one hundred dharmas
|
| 白佛 |
|
98 |
to address the Buddha
|
| 白四羯磨 |
|
98 |
to confess a matter
|
| 败种 |
敗種 |
98 |
seeds of defeat
|
| 八敬法 |
|
98 |
eight precepts of respect
|
| 般涅槃 |
|
98 |
parinirvana
|
| 半行半坐 |
|
98 |
part walking, part sitting
|
| 半字 |
|
98 |
- half a character; a letter
- half word; incomplete teaching
|
| 谤法 |
謗法 |
98 |
- slander the Dharma
- persecution of Buddhism
|
| 谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
| 般舟 |
|
98 |
- pratyutpanna; present
- pratyutpanna samadhi
|
| 宝地 |
寶地 |
98 |
jeweled land
|
| 宝乘 |
寶乘 |
98 |
jewelled vehicle
|
| 宝车 |
寶車 |
98 |
jewelled cart
|
| 报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 薄福 |
|
98 |
little merit
|
| 报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
| 宝箧 |
寶篋 |
98 |
precious box; ratna-karaṇḍaka
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 宝树 |
寶樹 |
98 |
- jeweled trees; forest of treasues
- a kalpa tree
|
| 八人地 |
|
98 |
stage of eight acquiescences; aṣṭamakabhūmi
|
| 八十一品思惑 |
|
98 |
eighty-one kinds of delusion
|
| 倍复 |
倍復 |
98 |
many times more than
|
| 背舍 |
背捨 |
98 |
to turn the back on and abandon; to liberate; to emancipate; vimokṣa
|
| 悲田 |
|
98 |
field of piety
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 本不生 |
|
98 |
originally having a state of no birth; non-arising; adyanutpada
|
| 本性空 |
|
98 |
emptiness of essential original nature
|
| 本缘 |
本緣 |
98 |
- the origin of phenomenon
- jataka story
|
| 本起 |
|
98 |
jātaka; a jātaka story
|
| 本誓 |
|
98 |
pūrvapraṇidhāna; prior vow
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 必应 |
必應 |
98 |
must
|
| 遍净 |
遍淨 |
98 |
all-encompassing purity
|
| 遍十方 |
|
98 |
pervading all directions
|
| 便有余土 |
便有餘土 |
98 |
temporary realm
|
| 遍照于十方 |
遍照於十方 |
98 |
all the points of the horizon are now blazing in splendour
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
| 徧知 |
|
98 |
to be omniscient; to be all knowing
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 表法 |
|
98 |
expressing the Dharma
|
| 别教 |
別教 |
98 |
separate teachings
|
| 别圆 |
別圓 |
98 |
distinctive and complete [teachings]
|
| 别知 |
別知 |
98 |
distinguish
|
| 鼻根 |
|
98 |
organ of smell
|
| 弊垢 |
|
98 |
worn out and soiled
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 比丘戒 |
|
98 |
the monk's precepts; Bhiksu Precepts
|
| 比智 |
|
98 |
knowledge extended to the higher realms
|
| 拨无因果 |
撥無因果 |
98 |
to deny the rule of causes and effect
|
| 波罗提木叉 |
波羅提木叉 |
98 |
rules of conduct for monks; prātimokṣa
|
| 波罗夷 |
波羅夷 |
98 |
pārājika; rules for expulsion from the saṃgha
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 不常 |
|
98 |
not permanent
|
| 不常不断 |
不常不斷 |
98 |
neither eternal nor destroyed
|
| 不从他生 |
不從他生 |
98 |
not from another
|
| 不动业 |
不動業 |
98 |
immovable karma
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不垢不净 |
不垢不淨 |
98 |
neither defiled nor pure
|
| 不害 |
|
98 |
non-harm
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不净观 |
不淨觀 |
98 |
contemplation of impurity
|
| 不可称 |
不可稱 |
98 |
unequalled
|
| 不可称数 |
不可稱數 |
98 |
pass calculation and measure
|
| 不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不空过 |
不空過 |
98 |
Do Not Pass Time in Vain
|
| 不来 |
不來 |
98 |
not coming
|
| 不能转 |
不能轉 |
98 |
cannot be diverted
|
| 不轻 |
不輕 |
98 |
never disparage
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不退地 |
|
98 |
the ground of non-regression
|
| 不妄语 |
不妄語 |
98 |
- not lying
- refrain from lying
|
| 不惜身命 |
|
98 |
willingness to give up one's own life
|
| 不邪婬 |
|
98 |
prohibition of debauchery
|
| 不异 |
不異 |
98 |
not different
|
| 不淫 |
|
98 |
Refrain from sexual conduct
|
| 不饮酒 |
不飲酒 |
98 |
refrain from consuming intoxicants
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不住色 |
|
98 |
does not stand in the notion of form
|
| 不住色布施 |
|
98 |
not attached to form in the practice of giving
|
| 不定教 |
|
98 |
variable teaching; indefinite teachings
|
| 不动地 |
不動地 |
98 |
the ground of attaining calm
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 不贪 |
不貪 |
98 |
non-attachment; alobha
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 草菴 |
草庵 |
99 |
a Buddhist hermitage
|
| 禅门 |
禪門 |
67 |
- Chan Monastery
- meditative practice
- Chan school
|
| 禅味 |
禪味 |
99 |
- Taste of Chan
- meditative joy
|
| 禅心 |
禪心 |
99 |
Chan mind
|
| 禅悦为食 |
禪悅為食 |
99 |
feast on the bliss of dhyana
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 忏法 |
懺法 |
99 |
a repentance ceremony
|
| 常不轻 |
常不輕 |
99 |
- Never Disparage
- Sadaparibhuta
- Never Disparaging [Bodhisattva]
|
| 常德 |
|
99 |
the virtue of permanence
|
| 常寂光土 |
|
99 |
a realm of eternal rest and light
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常生 |
|
99 |
immortality
|
| 常行三昧 |
|
99 |
constant walking samadhi
|
| 常坐 |
|
99 |
constantly sitting in meditation
|
| 禅观 |
禪觀 |
99 |
- Chan Contemplation
- contemplative meditation
|
| 长斋 |
長齋 |
99 |
long term abstinence from eating meat
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 禅教 |
禪教 |
99 |
- the teachings of the Chan sect
- Chan teachings
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 羼提 |
|
99 |
kṣānti; tolerance
|
| 禅悅 |
禪悅 |
99 |
Chan delight; meditative joy
|
| 瞋毒 |
|
99 |
the poison of anger
|
| 尘沙惑 |
塵沙惑 |
99 |
delusion from temptation
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 称佛 |
稱佛 |
99 |
to recite the Buddha's name
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 称念 |
稱念 |
99 |
- chant Buddha's name
- to chant the name of the Buddha
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 称适 |
稱適 |
99 |
to state as satisfying
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 承事 |
|
99 |
to entrust with duty
|
| 瞋心 |
|
99 |
- Anger
- anger; a heart of anger
|
| 持地 |
|
99 |
- ruler of the land
- Dharanimdhara
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 持金刚 |
持金剛 |
99 |
- vajradhara
- Vajrapāṇi
|
| 持律 |
|
99 |
a maintainer of monastic discipline
|
| 癡心 |
|
99 |
a mind of ignorance
|
| 持明 |
|
99 |
- dharanī
- wisdom bearer; vidyadhara
|
| 稠林 |
|
99 |
a dense forest
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 触尘 |
觸塵 |
99 |
touch; touch sense objects
|
| 处成就 |
處成就 |
99 |
the accomplishment of location
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 初日分 |
|
99 |
morning
|
| 除入 |
|
99 |
abhibhāyatana
|
| 出入息 |
|
99 |
breath out and in
|
| 初善 |
|
99 |
admirable in the beginning
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间法 |
出世間法 |
99 |
the way of leaving the world; the Noble Eightfold Path
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 除愈 |
|
99 |
to heal and recover completely
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 疮癣 |
瘡癬 |
99 |
ulcers and ringworms
|
| 初地 |
|
99 |
the first ground
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 慈悲心 |
|
99 |
compassion
|
| 次复 |
次復 |
99 |
afterwards; then
|
| 慈无量心 |
慈無量心 |
99 |
Immeasurable loving-kindness
|
| 次第缘 |
次第緣 |
99 |
immediately antecedent condition; samanantarapratyaya
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 麁弊 |
|
99 |
coarse; shoddy
|
| 麁恶 |
麁惡 |
99 |
disgusting
|
| 存念 |
|
99 |
focus the mind on; samanvāharati
|
| 大般涅槃 |
|
100 |
mahāparinirvāṇa
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大导师 |
大導師 |
100 |
- the great teacher
- the great guide
|
| 大戒 |
|
100 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大菩提心 |
|
100 |
great bodhi
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大千世界 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大小乘 |
|
100 |
- Greater or Lesser Vehicles
- Mahāyāna and Theravāda
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 当分 |
當分 |
100 |
according to position
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道果 |
|
100 |
the fruit of the path
|
| 道念 |
|
100 |
- A Mind of Cultivation
- Mindfulness of the Path
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道心 |
|
100 |
Mind for the Way
|
| 道中 |
|
100 |
on the path
|
| 道种智 |
道種智 |
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 道迹 |
道跡 |
100 |
follower of the path
|
| 倒见 |
倒見 |
100 |
a delusion where the opposite of the truth is believed
|
| 导首 |
導首 |
100 |
leader; spiritual guide; nāyaka
|
| 道树 |
道樹 |
100 |
bodhi tree; pippala; sacred fig tree
|
| 道智 |
|
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 大人相 |
|
100 |
marks of excellence of a great man
|
| 大乘戒 |
|
100 |
the Mahayana precepts
|
| 大树 |
大樹 |
100 |
a great tree; a bodhisattva
|
| 大仙 |
|
100 |
a great sage; maharsi
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得近 |
|
100 |
approached; āsannībhūta
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 德本 |
|
100 |
virtuous roots; wholesome roots; kuśalamūla
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 登地 |
|
100 |
bhumyakramana
|
| 等智 |
|
100 |
secular knowledge
|
| 谛法 |
諦法 |
100 |
right effort
|
| 地上 |
|
100 |
above the ground
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 地大 |
|
100 |
earth; earth element
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 顶法 |
頂法 |
100 |
summit method; mūrdhan
|
| 定根 |
|
100 |
faculty of meditatative concentration
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 定身 |
|
100 |
body of meditation
|
| 顶位 |
頂位 |
100 |
summit; mūrdhan
|
| 定观 |
定觀 |
100 |
to visualize in meditation
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 顶受 |
頂受 |
100 |
to respectfully receive
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第四禅 |
第四禪 |
100 |
the fourth dhyana
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 第一义空 |
第一義空 |
100 |
transcendental emptiness; unsurpassed emptiness
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 逗机 |
逗機 |
100 |
to make use of an opportunity
|
| 读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
| 度众 |
度眾 |
100 |
Deliver Sentient Beings
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断德 |
斷德 |
100 |
the virtue of eliminating afflictions; eliminating afflictions
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 对机 |
對機 |
100 |
- to respond to an opportunity
- in accordance with capacity
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding law; the Abhidharma
- corresponding dharmas
|
| 覩见 |
覩見 |
100 |
to observe
|
| 顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
| 顿悟 |
頓悟 |
100 |
- sudden enlightenment
- sudden enlightenment; sudden awakening
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多宝 |
多寶 |
100 |
Prabhutaratna
|
| 堕恶道 |
墮惡道 |
100 |
to suffer an evil rebirth
|
| 多生 |
|
100 |
many births; many rebirths
|
| 堕邪见 |
墮邪見 |
100 |
fall into wrong views
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶报 |
惡報 |
195 |
retribution for wrongdoing
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶世 |
惡世 |
195 |
an evil age
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 恶知识 |
惡知識 |
195 |
a bad friend; an evil companion
|
| 饿鬼界 |
餓鬼界 |
195 |
realm of hungry ghosts
|
| 恶念 |
惡念 |
195 |
evil intentions
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二禅 |
二禪 |
195 |
- the second dhyana
- second dhyāna; second jhāna
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二戒 |
|
195 |
two kinds of precepts
|
| 二空 |
|
195 |
two types of emptiness
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二受 |
|
195 |
two kinds of perception
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二修 |
|
195 |
two kinds of cultivation
|
| 二圆 |
二圓 |
195 |
two perfect teachings
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二种 |
二種 |
195 |
two kinds
|
| 而作是念 |
|
195 |
made within himself the following reflection
|
| 二道 |
|
195 |
the two paths
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二入 |
|
195 |
two methods of entering [the truth]
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 二十五方便 |
|
195 |
twenty five skillful means
|
| 二十五有 |
|
195 |
twenty-five forms of existence
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 恶师 |
惡師 |
195 |
a bad friend; a bad teacher
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 恶友 |
惡友 |
195 |
a bad friend
|
| 法爱 |
法愛 |
102 |
love of the Dharma
|
| 法尘 |
法塵 |
102 |
dharmas; dharma sense objects
|
| 发大心 |
發大心 |
102 |
generate great mind
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 发戒 |
發戒 |
102 |
to bestow the precepts
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法门无量 |
法門無量 |
102 |
Boundless Dharma Gate
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 法难 |
法難 |
102 |
persecution of Buddhism
|
| 法念处 |
法念處 |
102 |
- Mindfulness of Dharma
- mindfulness of dharmas
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法如是 |
|
102 |
- thus is the Dharma
- Dharma as Such
|
| 法僧 |
|
102 |
a monk who recites mantras
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法无我 |
法無我 |
102 |
the insubstantiality of dharmas; dharmanairātmya
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 筏喻 |
|
102 |
the raft simile
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法云地 |
法雲地 |
102 |
Ground of the Dharma Cloud
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法界身 |
|
102 |
dharmakaya
|
| 发露 |
發露 |
102 |
to reveal; to manifest
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 犯戒 |
|
102 |
- Violation of Precepts
- to break the precepts
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方便般若 |
|
102 |
prajna of skillful means
|
| 方便慧 |
|
102 |
skill in means and wisdom
|
| 方便力 |
|
102 |
the power of skillful means
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 方便智 |
|
102 |
wisdom of skilful means; upāyajñāna
|
| 方等 |
|
102 |
vaipulya; vaidalya; vast; extended
|
| 方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 凡愚 |
|
102 |
common and ignorant
|
| 犯重 |
|
102 |
a serious offense
|
| 法器 |
|
102 |
- Dharma instrument
- a Dharma instrument
- fit to receive the teachings
|
| 法亲 |
法親 |
102 |
Dharma friends
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
| 法喜 |
|
102 |
- Dharma joy
- Dharma joy
|
| 发心时 |
發心時 |
102 |
as soon as one sets his mind on attaining enlightenment
|
| 法音 |
|
102 |
- the sound of the Dharma
- Dharma Voice Magazine
|
| 法缘 |
法緣 |
102 |
- Dharma Affinity
- causes and conditions that accord with the Buddhadharma
- conditions leading to dharmas
- affinity with the Buddhadharma
|
| 法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
| 法住 |
|
102 |
dharma abode
|
| 法主 |
|
102 |
- someone who presides over a Dharma service
- Dharma-lord
|
| 非道 |
|
102 |
heterodox views
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非家 |
|
102 |
homeless
|
| 非情 |
|
102 |
non-sentient object
|
| 非生非灭 |
非生非滅 |
102 |
neither produced nor extinguished
|
| 非心 |
|
102 |
without thought; acitta
|
| 非行非坐 |
|
102 |
neither walking, nor sitting
|
| 非行非坐三昧 |
|
102 |
Non-Walking and Non-Sitting Samadhi; non-walking, non-sitting samadhi
|
| 非有想非无想 |
非有想非無想 |
102 |
neither having apperception nor lacking apperception
|
| 非身 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分真即 |
|
102 |
identity in increments of truth
|
| 分别法相 |
分別法相 |
102 |
distinguish characteristics of dharmas
|
| 分别功德 |
分別功德 |
102 |
distinguished merit
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 风大 |
風大 |
102 |
wind; wind element; wind realm
|
| 粪秽 |
糞穢 |
102 |
dirt; excrement and filth
|
| 分卫 |
分衛 |
102 |
alms; piṇḍapāta
|
| 佛弟子 |
|
102 |
a disciple of the Buddha
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛国土 |
佛國土 |
102 |
- buddhakṣetra; a Buddha land
- Buddha's country
|
| 佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
| 佛界 |
|
102 |
buddha realm; buddha land; buddha country
|
| 佛力 |
|
102 |
the power of the Buddha; blessings of the Buddha
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛刹 |
佛剎 |
102 |
- Buddhakṣetra; a Buddha field; a Buddha land
- a Buddhist pillar
- temple; monastery
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛眼 |
|
102 |
Buddha eye
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛印 |
|
102 |
- Buddha-seal; Buddha mudra
- a small statue of a Buddha
- Chan Master Foyin
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 佛足 |
|
102 |
buddhapāda; Buddha footprints
|
| 伏忍 |
|
102 |
controlled patience
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 伏毒 |
|
102 |
subdue poison
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 干慧地 |
乾慧地 |
103 |
the stage of dry wisdom; śuklavidarśanābhūmi
|
| 感应道交 |
感應道交 |
103 |
mutual interaction between those cultivating on the path and the Buddha
|
| 高座 |
|
103 |
a high seat; a pulpit
|
| 根钝 |
根鈍 |
103 |
limited capacities
|
| 根本无明 |
根本無明 |
103 |
innate nonenlightenment; basic ignorance
|
| 根本禅 |
根本禪 |
103 |
fundamental meditation
|
| 根尘 |
根塵 |
103 |
the six roots and the six dusts
|
| 根机 |
根機 |
103 |
fundamental ability
|
| 根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
| 根缘 |
根緣 |
103 |
nature and conditioning environment
|
| 功德无量 |
功德無量 |
103 |
boundless merit
|
| 共法 |
|
103 |
totality of truth
|
| 恭敬供养 |
恭敬供養 |
103 |
honored
|
| 故经云 |
故經云 |
103 |
thus, the sutra says
|
| 灌顶 |
灌頂 |
103 |
- consecration
- Anointment
- abhiseka; abhisecana; anointment; consecration
- Guanding
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观经 |
觀經 |
103 |
- discernment sutras
- Contemplation Sutra
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观想 |
觀想 |
103 |
- contemplation
- Visualize
- to contemplate; to visualize
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观心无常 |
觀心無常 |
103 |
contemplate the impermanence of the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观行即 |
觀行即 |
103 |
identity in meditative practice
|
| 观众生 |
觀眾生 |
103 |
observing living beings
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广心 |
廣心 |
103 |
- a broad mind
- Guang Xin
|
| 广解 |
廣解 |
103 |
vaipulya; vast; extended
|
| 广破 |
廣破 |
103 |
vaipulya; vast; extended
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 光相 |
|
103 |
- halo; nimbus
- Aruṇavatī
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 鬼病 |
|
103 |
illness caused by a demon
|
| 归寂 |
歸寂 |
103 |
to pass to nirvana
|
| 龟毛兔角 |
龜毛兔角 |
103 |
- tortoise hair, rabbit horns
- turtle hair and rabbit's horn
|
| 鬼黏五处 |
鬼黏五處 |
103 |
the five locations that ghosts cling to
|
| 归戒 |
歸戒 |
103 |
to take refuge in the Triple Gem
|
| 龟毛 |
龜毛 |
103 |
tortoise hair
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 归真 |
歸真 |
103 |
to return to Tathata
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 过现 |
過現 |
103 |
past and present
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果行 |
|
103 |
fruition and conduct
|
| 好相 |
|
104 |
an auspicious sign
|
| 毫相 |
|
104 |
urna
|
| 黑闇 |
|
104 |
dark with no wisdom; ignorant
|
| 行单 |
行單 |
104 |
Practice
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 恒沙菩萨 |
恒沙菩薩 |
104 |
as many bodhisattvas as grains of sand in the River Ganges
|
| 恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 何似 |
|
104 |
Comparison to what?
|
| 弘誓愿 |
弘誓願 |
104 |
great vows
|
| 弘誓 |
|
104 |
great vows
|
| 后际 |
後際 |
104 |
a later time
|
| 后日分 |
後日分 |
104 |
evening
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后说 |
後說 |
104 |
spoken later
|
| 化城 |
|
104 |
manifested city; illusory city
|
| 化导 |
化導 |
104 |
instruct and guide
|
| 化度 |
|
104 |
convert and liberate; teach and save
|
| 华香 |
華香 |
104 |
incense and flowers
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 坏相 |
壞相 |
104 |
state of destruction
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 幻人 |
|
104 |
an illusionist; a conjurer
|
| 幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
| 还俗 |
還俗 |
104 |
to return to secular life; to leave monastic life
|
| 欢喜地 |
歡喜地 |
104 |
- Ground of Joy
- the ground of joy
|
| 还源 |
還源 |
104 |
ceasing; cessation; nivṛtti
|
| 化人 |
|
104 |
a conjured person
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化缘 |
化緣 |
104 |
- the reason of a Buddha's or bodhisattva's coming to the world to teach
- the conditions or opportunity for transformation
- to collect alms
|
| 化主 |
|
104 |
lord of transformation
|
| 毁法 |
毀法 |
104 |
persecution of Buddhism
|
| 慧根 |
|
104 |
root of wisdom; organ of wisdom
|
| 慧解脱 |
慧解脫 |
104 |
one who is liberated through wisdom; prajñāvimukta
|
| 慧日 |
|
104 |
- to have illuminating wisdom like the Buddha
- Huiri
- Huiri
|
| 慧身 |
|
104 |
body of wisdom
|
| 慧无减 |
慧無減 |
104 |
wisdom never regresses
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 慧命 |
|
104 |
- wisdom-life
- friend; brother
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 毁呰 |
毀呰 |
104 |
to denigrate
|
| 火大 |
|
104 |
fire; element of fire
|
| 火宅 |
|
104 |
- burning house
- the parable of the burning house
|
| 火法 |
|
104 |
a burnt offering; homa
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 寂光 |
|
106 |
calm and illuminating
|
| 家狗 |
|
106 |
a domestic dog
|
| 假观 |
假觀 |
106 |
contemplation on provisional truth
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 假相 |
|
106 |
Nominal Form
|
| 驾以白牛 |
駕以白牛 |
106 |
yoked with white bullocks
|
| 假有 |
|
106 |
Nominal Existence
|
| 迦陵频伽鸟 |
迦陵頻伽鳥 |
106 |
kalavinka bird; kalaviṅka
|
| 迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
| 伽罗 |
伽羅 |
106 |
a kind of wood used for incense
|
| 渐次止观 |
漸次止觀 |
106 |
gradual stopping and seeing
|
| 见大 |
見大 |
106 |
the element of visibility
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见佛闻法 |
見佛聞法 |
106 |
to see a Buddha and hear the teachings of the Dharma
|
| 渐教 |
漸教 |
106 |
gradual teachings
|
| 见思惑 |
見思惑 |
106 |
mistaken views and thought
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见性 |
見性 |
106 |
- Seeing One's Nature
- to see one's true nature; to realize one's Buddha nature
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见着 |
見著 |
106 |
attachment to meeting with people
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 降魔 |
|
106 |
to subdue Mara; to defeat evil
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 见思 |
見思 |
106 |
- mistaken views and thought
- misleading views
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
| 教证 |
教證 |
106 |
textual confirmation
|
| 教判 |
|
106 |
divisions of teaching
|
| 教摄 |
教攝 |
106 |
classification of teachings
|
| 教相 |
|
106 |
classification of teachings
|
| 袈裟 |
|
106 |
- kasaya
- kasaya; kaṣāya
- kasaya
|
| 加威 |
|
106 |
blessing
|
| 寂定 |
|
106 |
samadhi
|
| 戒场 |
戒場 |
106 |
Precept Court
|
| 戒定慧 |
|
106 |
- morality, meditative concentration, wisdom
- morality, wisdom, and meditation; the three studies; the three trainings; triśikṣā
|
| 戒取见 |
戒取見 |
106 |
śilavrataparāmarśa; rigid ascetic views; attachment to rites and rituals
|
| 戒律 |
|
106 |
- Precepts
- śīla and vinaya; precepts and rules
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 解脱自在 |
解脫自在 |
106 |
Liberated and at Ease
|
| 戒相 |
|
106 |
different forms of precepts; characteristics of precepts
|
| 劫火 |
|
106 |
kalpa fire
|
| 结跏趺坐 |
結跏趺坐 |
106 |
sitting with crossed legs; to sit in the full lotus position
|
| 戒名 |
|
106 |
kaimyō; posthumous name
|
| 羯磨 |
|
106 |
karma
|
| 界内 |
界內 |
106 |
within a region; within the confines
|
| 界内惑 |
界內惑 |
106 |
delusion within the three realms
|
| 劫烧 |
劫燒 |
106 |
kalpa fire
|
| 结使 |
結使 |
106 |
a fetter
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解脱知见 |
解脫知見 |
106 |
knowledge and experience of liberation
|
| 阶位 |
階位 |
106 |
rank; position; stage
|
| 解行 |
|
106 |
to understand and practice
|
| 皆有佛性 |
|
106 |
possess the Buddha-nature
|
| 结缘 |
結緣 |
106 |
- Develop Affinities
- to develop affinity
- to form affinities; karmic affinity
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 吉罗 |
吉羅 |
106 |
wrongdoing; misdeed; minor misdeed; duṣkṛta; dukkaṭa
|
| 寂灭忍 |
寂滅忍 |
106 |
patience that leads to complete Nirvāṇa
|
| 净人 |
淨人 |
106 |
a server
|
| 金光明 |
|
106 |
golden light
|
| 金轮 |
金輪 |
106 |
golden wheel; kancana-mandala; kancana-cakra
|
| 经本 |
經本 |
106 |
Sutra
|
| 净观 |
淨觀 |
106 |
pure contemplation
|
| 经教 |
經教 |
106 |
teaching of the sūtras
|
| 境界相 |
|
106 |
world of objects; the external phenomenal world
|
| 敬田 |
|
106 |
field of reverence
|
| 净天 |
淨天 |
106 |
pure devas
|
| 境相 |
|
106 |
world of objects
|
| 净衣 |
淨衣 |
106 |
pure clothing
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 金刚三昧 |
金剛三昧 |
106 |
vajrasamādhi
|
| 经忏 |
經懺 |
106 |
- chanting and repentance services
- repentance chant; ritual for blessedness and longevity
|
| 净德 |
淨德 |
106 |
the virtue of purity
|
| 经法 |
經法 |
106 |
canonical teachings
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 净国 |
淨國 |
106 |
pure land
|
| 净戒 |
淨戒 |
106 |
- Pure Precepts
- perfect observance
- Jing Jie
|
| 净洁 |
淨潔 |
106 |
pure
|
| 精进力 |
精進力 |
106 |
unfailing progress; vīryabala
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 净命 |
淨命 |
106 |
friend; brother; āyuṣman
|
| 静室 |
靜室 |
106 |
- meditation room
- a quiet place
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 近事 |
|
106 |
disciple; lay person
|
| 今圆 |
今圓 |
106 |
present perfect teaching
|
| 尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
| 九次第定 |
|
106 |
nine graduated concentrations
|
| 九想 |
|
106 |
nine perceptions; navasamjna
|
| 九想观 |
九想觀 |
106 |
nine perceptions; navasamjna
|
| 久修 |
|
106 |
practiced for a long time
|
| 九部法 |
|
106 |
navāṅga-śāsana; navaṅga-sāsana; nava-vidhaḥ sūtrānto; nine teachings
|
| 九法 |
|
106 |
nine dharmas; navadharma
|
| 究竟即 |
|
106 |
ultimate identity
|
| 九品 |
|
106 |
nine grades
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 偈言 |
|
106 |
a verse; a gatha
|
| 具缚 |
具縛 |
106 |
completely bound; completely bound in delusion
|
| 俱解脱 |
俱解脫 |
106 |
simultaneous liberation
|
| 俱空 |
|
106 |
both self and all things are empty
|
| 俱起 |
|
106 |
being brought together
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉道 |
覺道 |
106 |
Path of Awakening
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 觉因 |
覺因 |
106 |
cause of enlightenment; bodhi-bīja
|
| 决定心 |
決定心 |
106 |
the deciding mind
|
| 觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 觉心 |
覺心 |
106 |
- mind of enlightenment
- Juexin
- Kakushin
|
| 觉意 |
覺意 |
106 |
bodhyanga
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 俱利 |
|
106 |
Kareri
|
| 具声 |
具聲 |
106 |
instrumental case
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 具足戒 |
|
106 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 开权 |
開權 |
107 |
to dispell delusion and explain reality
|
| 开权显实 |
開權顯實 |
107 |
exposing the expedient and revealing the real
|
| 开显 |
開顯 |
107 |
open up and reveal
|
| 开遮 |
開遮 |
107 |
to allow and to prohibit
|
| 堪能 |
|
107 |
ability to undertake
|
| 堪忍 |
|
107 |
to bear; to endure without complaint
|
| 客尘 |
客塵 |
107 |
external taint
|
| 恳恻 |
懇惻 |
107 |
- earnest
- sincerely
|
| 空法 |
|
107 |
to regard all things as empty
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空解脱门 |
空解脫門 |
107 |
the door of deliverance of emptiness
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空三昧 |
|
107 |
the samādhi of emptiness
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空大 |
|
107 |
the space element
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空净 |
空淨 |
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 口无失 |
口無失 |
107 |
flawless speech
|
| 口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
| 口密 |
|
107 |
mystery of speech
|
| 口四 |
|
107 |
four unwholesome acts of speech
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦灭 |
苦滅 |
107 |
the cessation of suffering
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦业 |
苦業 |
107 |
karma of suffering
|
| 苦智 |
|
107 |
understanding of the fact of suffering
|
| 旷劫 |
曠劫 |
107 |
- a past kalpa
- since ancient times
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦际 |
苦際 |
107 |
limit of suffering
|
| 苦痛 |
|
107 |
the sensation of pain
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 赖吒和罗 |
賴吒和羅 |
108 |
- rāṣṭrapāla; protector of a kingdom; king
- rāṣṭrapāla; protector of a kingdom; king
|
| 兰若 |
蘭若 |
108 |
- Aranya
- a forest retreat; a secluded place to practice; aranya
- temple; monastery
|
| 蜡印 |
蠟印 |
108 |
a wax seal
|
| 乐颠倒 |
樂顛倒 |
108 |
to view suffering as pleasure
|
| 乐独善寂 |
樂獨善寂 |
108 |
desire tranquility with its own joy
|
| 乐法 |
樂法 |
108 |
joy in the Dharma
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 乐德 |
樂德 |
108 |
the virtue of joy
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 理即 |
|
108 |
identity in principle
|
| 历劫 |
歷劫 |
108 |
to pass through a kalpa
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 利物 |
|
108 |
to benefit sentient beings
|
| 离相寂灭 |
離相寂滅 |
108 |
transcending appearances, calmness and extinction
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 利众生 |
利眾生 |
108 |
beneficial to the world
|
| 离诸着 |
離諸著 |
108 |
abandoning all those points of attachment
|
| 两界 |
兩界 |
108 |
two realms
|
| 量见 |
量見 |
108 |
to expound; to explain; to comment upon
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 理具 |
|
108 |
inherent things
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 理密 |
|
108 |
esoteric doctrine
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 领解 |
領解 |
108 |
to understand what is taught; to receive and interpret
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 理实 |
理實 |
108 |
truth
|
| 六波罗蜜 |
六波羅蜜 |
108 |
six pāramitas; six perfections
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六大 |
|
108 |
six elements
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六根互用 |
|
108 |
Mutual dependence of the six sense organs
|
| 六根清净 |
六根清淨 |
108 |
Purity of the Six Senses
|
| 六即 |
|
108 |
the six identities
|
| 六妙门 |
六妙門 |
108 |
- Six Wondrous Dharma Gates
- six subtle gates; six paths to enlightenment
|
| 留难 |
留難 |
108 |
the difficulty of evil spirits left behind to hinder doing of good deed
|
| 六念 |
|
108 |
the six contemplations
|
| 六念法 |
|
108 |
the six contemplations
|
| 六念处 |
六念處 |
108 |
the six contemplations
|
| 六入 |
|
108 |
the six sense objects
|
| 六神通 |
|
108 |
the six supernatural powers
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六师 |
六師 |
108 |
the six teachers
|
| 六受 |
|
108 |
the six perceptions; six vedanas
|
| 六通 |
|
108 |
six supernatural powers
|
| 六贼 |
六賊 |
108 |
the objects of the six sense organs; the six thieves
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 六牙白象 |
|
108 |
white elephant with six tusks
|
| 六喻 |
|
108 |
six similes
|
| 六作 |
|
108 |
the six acts
|
| 六法 |
|
108 |
the six dharmas
|
| 六十二见 |
六十二見 |
108 |
sixty two views
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 利养 |
利養 |
108 |
gain
|
| 利益众生 |
利益眾生 |
108 |
help sentient beings
|
| 离欲地 |
離欲地 |
108 |
stage of freedom from desire; vītarāgabhūmi
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 论法 |
論法 |
108 |
argumentation; discourse upon
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 轮相 |
輪相 |
108 |
stacked rings; wheel
|
| 论义 |
論義 |
108 |
upadeśa; upadesa
|
| 论主 |
論主 |
108 |
the composer of a treatise
|
| 罗刹 |
羅剎 |
108 |
- raksasa
- raksasa
|
| 罗门 |
羅門 |
108 |
Brahman
|
| 略明 |
|
108 |
brief explaination
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 律仪戒 |
律儀戒 |
108 |
the precepts for proper conduct
|
| 律者 |
|
108 |
vinaya teacher
|
| 慢结 |
慢結 |
109 |
the bond of pride
|
| 满愿 |
滿願 |
109 |
fulfill wishes; paripūrṇa-saṃkalpa
|
| 盲冥 |
|
109 |
blind and in darkness
|
| 满字 |
滿字 |
109 |
the complete word; complete teaching
|
| 祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 迷心 |
|
109 |
a deluded mind
|
| 妙果 |
|
109 |
wonderful fruit
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙门 |
妙門 |
109 |
a way of practice; a path to enlightenment
|
| 妙色 |
|
109 |
wonderful form
|
| 妙心 |
|
109 |
Wondrous Mind
|
| 妙行 |
|
109 |
a profound act
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭佛 |
滅佛 |
109 |
persecution of Buddhism
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 祕密教 |
|
109 |
secret teachings
|
| 名僧 |
|
109 |
renowned monastic
|
| 名身 |
|
109 |
group of names
|
| 名天 |
|
109 |
famous ruler
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 名色支 |
|
109 |
name and form branch
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 命者 |
|
109 |
concept of life; jīva
|
| 名字即 |
|
109 |
verbal identity
|
| 密语 |
密語 |
109 |
mantra
|
| 魔军 |
魔軍 |
109 |
Māra's army
|
| 末法 |
|
109 |
Age of Declining Dharma; Declining Dharma; The Period of Declining of Dharma
|
| 摩诃般若 |
摩訶般若 |
109 |
great wisdom; mahāprajñā
|
| 摩竭 |
|
109 |
makara
|
| 魔界 |
|
109 |
Mara's realm
|
| 魔境 |
|
109 |
Mara's realm
|
| 末利 |
|
109 |
jasmine; mallika
|
| 魔罗 |
魔羅 |
109 |
Mara; the Devil; a devil; a demon
|
| 摩尼 |
|
109 |
mani; jewel
|
| 摩尼珠 |
|
109 |
- Mani Pearl
- mani jewel; a wish fulfilling jewel
|
| 魔事 |
|
109 |
Māra's deeds; hindrances
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 目足 |
|
109 |
eyes and feet
|
| 那含 |
|
110 |
anāgāmin
|
| 那摩 |
|
110 |
namo; to pay respect to; homage
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 那由他 |
|
110 |
a nayuta
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内识 |
內識 |
110 |
internal consciousness
|
| 内外空 |
內外空 |
110 |
inside and outside are empty; intrinsically empty
|
| 内观 |
內觀 |
110 |
vipasyana; insight meditation
|
| 内空 |
內空 |
110 |
empty within
|
| 内五 |
內五 |
110 |
pañcādhyātma; inner five
|
| 能变 |
能變 |
110 |
able to change
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能仁 |
|
110 |
great in lovingkindness
|
| 能信 |
|
110 |
able to believe
|
| 能别 |
能別 |
110 |
predicate; qualifier; visesana
|
| 能化 |
|
110 |
a teacher
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能行 |
|
110 |
ability to act
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 能止息 |
|
110 |
śamitā
|
| 逆顺 |
逆順 |
110 |
resisting and complying; disobeying and obeying
|
| 念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念佛观 |
念佛觀 |
110 |
contemplation of the Buddha
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念清净 |
念清淨 |
110 |
Pure Mind
|
| 念无减 |
念無減 |
110 |
recollection never regresses
|
| 念持 |
|
110 |
- to remember and to accept and maintain faith
- Smrtisamprajanyin
|
| 念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
| 念佛三昧 |
|
110 |
samādhi of recollecting the Buddha
|
| 念力 |
|
110 |
- Power of the Mind
- the power of mindfulness
|
| 念着 |
念著 |
110 |
clinging to illusion
|
| 尼犍 |
|
110 |
nirgrantha
|
| 泥犁 |
|
110 |
hell; niraya
|
| 脓河 |
膿河 |
110 |
a river of pus
|
| 煖法 |
|
110 |
method of heat; uṣmagata
|
| 沤和俱舍罗 |
漚和俱舍羅 |
197 |
upāya-kauśalya; skill in means
|
| 偏圆 |
偏圓 |
112 |
partial and [in contrast with] all-embracing
|
| 毘梨耶 |
|
112 |
to be diligent; to be absorbed and desirous to do better
|
| 平等观 |
平等觀 |
112 |
- Mind of Equality
- contemplation of equality; contemplation on provisional truth
|
| 毘尼 |
|
112 |
monastic discipline; vinaya
|
| 毘婆舍那 |
|
112 |
vipasyana; insight meditation
|
| 辟支 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 破地狱 |
破地獄 |
112 |
to be liberated from hell; break open the gates of hell
|
| 破法 |
|
112 |
to go against the Dharma; destruction of the dharma
|
| 破见 |
破見 |
112 |
to break the precepts; to break away from righteous view; to deviate from righteous views
|
| 普门示现 |
普門示現 |
112 |
Manifestation of the Universal Gate
|
| 菩萨心 |
菩薩心 |
112 |
- Bodhi Mind
- a bodhisattva's mind
- bodhisattva's mind
|
| 普明 |
|
112 |
- samanta-prabha
- Pu Ming
|
| 菩萨界 |
菩薩界 |
80 |
The Realm of Bodhisattvas
|
| 菩萨境界 |
菩薩境界 |
112 |
realm of bodhisattvas
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨位 |
菩薩位 |
112 |
bodhisattvahood
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 普现 |
普現 |
112 |
universal manifestation
|
| 普现色身 |
普現色身 |
112 |
universal manifestation of physical forms
|
| 七处八会 |
七處八會 |
113 |
seven places with eight assemblies
|
| 七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
| 七方便 |
|
113 |
seven expedient means
|
| 七佛 |
|
81 |
Seven Buddhas; Seven Past Buddhas; Seven Manushi Buddhas ／ saptatathāgata
|
| 七圣 |
七聖 |
113 |
seven sacred graces
|
| 七支 |
|
113 |
seven branches
|
| 千佛 |
|
113 |
thousand Buddhas
|
| 悭心 |
慳心 |
113 |
a miserly mind
|
| 前生 |
|
113 |
previous lives
|
| 弃除 |
棄除 |
113 |
elimination of defilements through ascetic practice
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七觉分 |
七覺分 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 勤苦 |
|
113 |
devoted and suffering
|
| 勤行 |
|
113 |
diligent practice
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 勤求 |
|
113 |
to diligently seek
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 求法 |
|
113 |
to seek the Dharma
|
| 求佛智慧 |
|
113 |
to seek the Buddha's wisdom
|
| 求生 |
|
113 |
seeking rebirth
|
| 取果 |
|
113 |
a producing seed; producing fruit
|
| 去来今 |
去來今 |
113 |
past, present, and future
|
| 取缘有 |
取緣有 |
113 |
From clinging/sustenance as a requisite condition comes becoming.
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 劝发 |
勸發 |
113 |
encouragement
|
| 权慧 |
權慧 |
113 |
contingent wisdom; skill in means
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 权智 |
權智 |
113 |
contingent wisdom; expedient wisdom; skill in means
|
| 曲木 |
|
113 |
a wooden temple chair
|
| 群有 |
|
113 |
everything that exists
|
| 去者 |
|
113 |
a goer; gamika
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 热病 |
熱病 |
114 |
jaundice; kāmalā
|
| 忍法 |
|
114 |
method or stage of patience
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人师 |
人師 |
114 |
a teacher of humans
|
| 仁王 |
|
114 |
- humane king
- the Buddha
|
| 仁义礼智信 |
仁義禮智信 |
114 |
benevolence, righteousness, ceremony, learning, and faithfulness
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人我 |
|
114 |
personality; human soul
|
| 人相 |
|
114 |
the notion of a person
|
| 人执 |
人執 |
114 |
delusive grasphing to the concept of ego or a permanent person
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 人众 |
人眾 |
114 |
many people; crowds of people
|
| 日喻 |
|
114 |
sun metaphor
|
| 日月光 |
|
114 |
Sun, Moon, and Light
|
| 融通 |
|
114 |
- Interpenetrative
- to blend; to combine; to mix; to
- Rongtong
|
| 柔和忍辱 |
|
114 |
gentle forbearance
|
| 入般涅槃 |
|
114 |
to enter Parinirvāṇa
|
| 入不二法门 |
入不二法門 |
114 |
entering the gate of nonduality
|
| 入不二门 |
入不二門 |
114 |
Enter the Gate of Non-Duality
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 入寂 |
|
114 |
to enter into Nirvāṇa
|
| 如镜中像 |
如鏡中像 |
114 |
like reflections in a mirror
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如理 |
|
114 |
principle of suchness
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 如人入闇 |
|
114 |
like, say, a man who has been plunged into darkness
|
| 入如来室 |
入如來室 |
114 |
having entered the abode of the Tathâgata
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 入众 |
入眾 |
114 |
To Enter the Assembly
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 如来身相 |
如來身相 |
114 |
the appearance of the Tathāgata's body
|
| 如来室 |
如來室 |
114 |
the abode of the Tathagata
|
| 如來十号 |
如來十號 |
82 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
| 如来衣 |
如來衣 |
114 |
the robe of the Tathagata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 入涅 |
|
114 |
to enter Nirvāṇa; to pass away
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 入胎 |
|
114 |
Entry into the womb; to be conceived from Heaven
|
| 如意珠 |
|
114 |
mani jewel
|
| 如意足 |
|
114 |
teleportation; ṛddyabhijṇa
|
| 萨埵 |
薩埵 |
115 |
- sentient being; being, existence; essence, nature, life; sense, consciousness
- sentient beings
|
| 三般若 |
|
115 |
three kinds of prajna
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三车 |
三車 |
115 |
[the parable of the] three carts
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三道 |
|
115 |
- three paths
- three realms
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三地 |
|
115 |
three grounds
|
| 三定 |
|
115 |
three samādhis
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三恶 |
三惡 |
115 |
- three kinds of malice
- the three evil rebirths; the three evil realms
|
| 三恶趣 |
三惡趣 |
115 |
the three evil rebirths; the three evil realms
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三惑 |
|
115 |
three delusions
|
| 三戒 |
|
115 |
- samaya; esoteric precepts
- three sets of precepts
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三界外 |
|
115 |
outside the three dharma realms
|
| 三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三经 |
三經 |
115 |
three sutras; group of three scriptures
|
| 三句 |
|
115 |
three questions
|
| 三科 |
|
115 |
three categories
|
| 三空 |
|
115 |
three kinds of emptiness
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千 |
|
115 |
three thousand-fold
|
| 三三昧 |
|
115 |
three samādhis
|
| 三三昧耶 |
|
115 |
three equals; three samayas
|
| 三僧祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三善道 |
|
115 |
three benevolent rebirths; the three benevolent destinies
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三识 |
三識 |
115 |
three levels of consciousness
|
| 三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 三世佛 |
|
115 |
Buddhas of the three time periods
|
| 三十七道品 |
|
115 |
bodhipakkhiyadhamma; thirty-seven qualities related to enlightenment
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三世间 |
三世間 |
115 |
Three Continuums
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三兽度河 |
三獸度河 |
115 |
three beasts crossed the river
|
| 三涂 |
三塗 |
115 |
- the three evil rebirths; the three evil realms
- the three evil states of existence
|
| 三途 |
|
115 |
three lower realms; the three evil rebirths; the three evil realms
|
| 三脱门 |
三脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三贤 |
三賢 |
115 |
the three worthy levels
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 散心 |
|
115 |
a distracted mind
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三衣 |
|
115 |
the three robes of monk
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三灾 |
三災 |
115 |
Three Calamities
|
| 三藏教 |
|
115 |
Tripiṭaka teachings
|
| 三障 |
|
115 |
three barriers
|
| 三支 |
|
115 |
three branches
|
| 三转 |
三轉 |
115 |
Three Turnings Dharma Wheel
|
| 三转法轮 |
三轉法輪 |
115 |
- Three Turnings of Dharma Wheel
- three turnings of the Dharma wheel
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 散华 |
散華 |
115 |
scatters flowers
|
| 三假 |
|
115 |
three delusions; three illusions
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三昧门 |
三昧門 |
115 |
to be on the bodhisattva path
|
| 三摩 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 散善 |
|
115 |
virtuous conduct without methodical structure
|
| 三十七品 |
|
115 |
thirty-seven qualities [related to enlightenment]
|
| 三心 |
|
115 |
three minds
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 萨婆 |
薩婆 |
115 |
sarva; all, every
|
| 萨婆若 |
薩婆若 |
115 |
sarvajña
|
| 色尘 |
色塵 |
115 |
sight; sight sense objects
|
| 色即是空 |
|
115 |
form is emptiness
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色笼 |
色籠 |
115 |
traps of form
|
| 色入 |
|
115 |
entrances for objects of the senses
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色声香味触 |
色聲香味觸 |
115 |
form, sound, taste, touch, smell, and tangibles
|
| 色受想行识 |
色受想行識 |
115 |
five aggregates; five skandhas; five dharmas
|
| 色心 |
|
115 |
form and the formless
|
| 色阴 |
色陰 |
115 |
the aggregate of form; rūpaskandha
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 色天 |
|
115 |
realm of form
|
| 色有 |
|
115 |
material existence
|
| 杀戒 |
殺戒 |
115 |
precept against killing
|
| 沙门果 |
沙門果 |
115 |
the fruit of śramaṇa practice
|
| 沙弥 |
沙彌 |
115 |
- sramanera
- Sramanera; a novice Buddhist monk
|
| 沙弥戒 |
沙彌戒 |
115 |
the novice precepts; Sramanera Precepts
|
| 善报 |
善報 |
115 |
wholesome retribution
|
| 善处 |
善處 |
115 |
a happy state
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善方便 |
|
115 |
Expedient Means
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善说 |
善說 |
115 |
well expounded
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善道 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 奢多 |
|
115 |
sānta; tranquil; calm
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上根 |
|
115 |
a person of superior capacity
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善权 |
善權 |
115 |
upāyakauśalya; kauśalya; skill in means
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少善根 |
|
115 |
few good roots; little virtue
|
| 烧然 |
燒然 |
115 |
to incinerate
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 舌根 |
|
115 |
organ of taste; tongue
|
| 舍戒 |
捨戒 |
115 |
to abandon the precepts
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 深法 |
|
115 |
a profound truth
|
| 身根 |
|
115 |
sense of touch
|
| 深经 |
深經 |
115 |
Mahāyāna sūtras; profound scriptures
|
| 身空 |
|
115 |
inside and outside are empty; intrinsically
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身念处 |
身念處 |
115 |
mindfulness of the body
|
| 身业 |
身業 |
115 |
physical karma
|
| 深义 |
深義 |
115 |
deep meaning
|
| 身证 |
身證 |
115 |
bodily witness; one who has bodily testimony; kāyasākṣin
|
| 舍那 |
|
115 |
- śāṇa; a robe; a garment
- insight; vipaśyanā; vipassanā
|
| 奢那 |
|
115 |
śāṇa; robe; garment
|
| 阇那 |
闍那 |
115 |
jnana; knowing
|
| 神变 |
神變 |
115 |
a divine transformation; a miracle
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 绳床 |
繩床 |
115 |
sitting mat; pīṭha
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 生欢喜 |
生歡喜 |
115 |
giving rise to joy
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生灭门 |
生滅門 |
115 |
The door of arising and ceasing
|
| 生灭四谛 |
生滅四諦 |
115 |
the four truths of arising and ceasing
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 圣所称歎 |
聖所稱歎 |
115 |
praised by sages
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 生相 |
|
115 |
attribute of arising
|
| 圣住 |
聖住 |
115 |
sagely abode
|
| 生住灭 |
生住滅 |
115 |
- arising, duration, and cessation
- arising, duration, and cessation
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 胜定 |
勝定 |
115 |
equipose; samāhita
|
| 胜法 |
勝法 |
115 |
surpassing dharmas
|
| 胜观 |
勝觀 |
115 |
Vipaśyī
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生起 |
|
115 |
cause; arising
|
| 生寿 |
生壽 |
115 |
lifetime
|
| 生死海 |
|
115 |
the ocean of Saṃsāra
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 圣语 |
聖語 |
115 |
sacred language; āryabhāṣā; Sanskrit
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 圣众 |
聖眾 |
115 |
holy ones
|
| 身见 |
身見 |
115 |
views of a self
|
| 身命 |
|
115 |
body and life
|
| 身入 |
|
115 |
the sense of touch
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 身通 |
|
115 |
teleportation; ṛddy-abhijña
|
| 神通变化 |
神通變化 |
115 |
spritual powers of transformation
|
| 神通力 |
|
115 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 深心 |
|
115 |
determination; resolution; adhyāśaya
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 舍心 |
捨心 |
115 |
equanimity; the mind of renunciation
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 世第一法 |
|
115 |
the foremost dharma
|
| 十度 |
|
115 |
ten pāramitās; ten perfections
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十二部 |
|
115 |
Twelve Divisions of Sutras
|
| 十二部经 |
十二部經 |
115 |
Twelve Divisions of Sutras; dvādaśaṅga; the twelve divisions of Buddhist literature
|
| 十二头陀 |
十二頭陀 |
115 |
twelve ascetic practices
|
| 十二因缘起 |
十二因緣起 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 是法平等 |
|
115 |
that dharma is the same as any other
|
| 十法界 |
|
115 |
ten dharma realms
|
| 十法界众生 |
十法界眾生 |
115 |
all beings within the Ten Dharma Realms
|
| 十方三世 |
|
115 |
Ten Directions and Three Periods of Time
|
| 十功德 |
|
115 |
ten virtues
|
| 示教利喜 |
|
115 |
Inspiration, Teaching, Benefit, and Joy
|
| 十军 |
十軍 |
115 |
ten armies [of Mara]
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 十门 |
十門 |
115 |
ten gates
|
| 十念 |
|
115 |
to chant ten times
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十善道 |
|
115 |
ten wholesome kinds of karma
|
| 十善业 |
十善業 |
115 |
ten wholesome kinds of karma
|
| 十使 |
|
115 |
ten messengers
|
| 十通 |
|
115 |
ten supernatural powers
|
| 施物 |
|
115 |
gift
|
| 十想 |
|
115 |
ten notions
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 十信 |
|
115 |
the ten grades of faith
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 识阴 |
識陰 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 十因缘 |
十因緣 |
115 |
ten nidanas; ten causal relations
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 施者 |
|
115 |
giver
|
| 十智 |
|
115 |
ten forms of understanding
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 世智辩聪 |
世智辯聰 |
115 |
philosophy
|
| 时众 |
時眾 |
115 |
present company
|
| 十种因 |
十種因 |
115 |
ten kinds of cause
|
| 十住品 |
|
115 |
ten abodes [chapter]
|
| 释子 |
釋子 |
115 |
son of Śākya; a disciple of the Buddha; a monk
|
| 十八不共法 |
|
115 |
eighteen distinctive characterisitics; astadasavenikabuddhadharma
|
| 十八事 |
|
115 |
eighteen characterisitics; avenikabuddhadharma
|
| 十八界 |
|
115 |
eighteen realms
|
| 十八空 |
|
115 |
eighteen kinds of emptiness; eighteen aspects of emptiness
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 事度 |
|
115 |
saved from an evil rebirth through good deeds
|
| 十二入 |
|
115 |
āyatana; ayatana/ twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 实法 |
實法 |
115 |
true teachings
|
| 十方世界 |
|
115 |
the worlds in all ten directions
|
| 世间相 |
世間相 |
115 |
the characteristics of the world
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 始觉 |
始覺 |
115 |
shijue; acquired enlightenment; actualization of enlightenment
|
| 十六谛 |
十六諦 |
115 |
sixteen forms of practice of the Four Nobles Truths
|
| 十六行 |
|
115 |
sixteen forms of practice
|
| 尸罗 |
尸羅 |
115 |
sila; commitment to not doing harm
|
| 十如 |
|
115 |
ten qualities
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 实语 |
實語 |
115 |
true words
|
| 事造 |
|
115 |
phenomenal activities
|
| 施主 |
|
115 |
- benefactor
- an alms giver; a donor
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 受法 |
|
115 |
to receive the Dharma
|
| 受戒 |
|
115 |
- Take the Precepts
- to take precepts
|
| 受念处 |
受念處 |
115 |
mindfulness of sensations
|
| 受想 |
|
115 |
sensation and perception
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 受持读诵 |
受持讀誦 |
115 |
receive and recite
|
| 受具 |
|
115 |
to obtain full ordination
|
| 首楞严 |
首楞嚴 |
115 |
- śūraṅgama; heroic; resolute
- Śūraṅgama sūtra; Surangama Sutra
|
| 水中月 |
|
115 |
- moon in the water
- the moon reflected in the water
|
| 水大 |
|
115 |
element of water
|
| 顺忍 |
順忍 |
115 |
obedient patience
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 四阿含 |
|
115 |
four Agamas
|
| 四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
| 四不可说 |
四不可說 |
115 |
the four indescribables
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四禅定 |
四禪定 |
115 |
four dhyānas
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四德 |
|
115 |
the four virtues
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四颠倒 |
四顛倒 |
115 |
four inverted beliefs; four false beliefs
|
| 四恶 |
四惡 |
115 |
four evil destinies
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四弘 |
|
115 |
four great vows
|
| 四弘誓愿 |
四弘誓願 |
115 |
- Four Universal Vows
- four universal vows
|
| 四弘誓 |
|
115 |
four great vows
|
| 四見 |
|
115 |
four notions; four forms; four manifestations of self
|
| 四教 |
|
115 |
four types of transformative teaching as classified by the Tiantai school; Tiantai sijiao
|
| 四解 |
|
115 |
the four unhindered powers of understanding
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四句偈 |
|
115 |
a four line gatha
|
| 四空定 |
|
115 |
four formless heavens
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 死魔 |
|
115 |
the evil of death; Māra of death
|
| 四念 |
|
115 |
four bases of mindfulness
|
| 四念处 |
四念處 |
115 |
- the four bases of mindfulness
- The Four Bases of Mindfulness
|
| 四取 |
|
115 |
four types of clinging
|
| 四如意足 |
|
115 |
the four kinds of teleportation
|
| 四山 |
|
115 |
four mountains
|
| 四善根 |
|
115 |
ability in judgement and selection; the four wholesome roots
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四摄法 |
四攝法 |
115 |
the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四乘 |
|
115 |
four vehicles
|
| 四微 |
|
115 |
four objects of the senses
|
| 四威仪 |
四威儀 |
115 |
Four Kinds of Comportment; four comportments
|
| 四无所畏 |
四無所畏 |
115 |
four kinds of fearlessness
|
| 四无碍智 |
四無礙智 |
115 |
the four unhindered powers of understanding
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四无量心 |
四無量心 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四悉檀 |
|
115 |
Four Modes of Teaching; the four methods of teaching; four siddhantas
|
| 四修 |
|
115 |
four kinds of cultivation
|
| 四一 |
|
115 |
four ones
|
| 四意止 |
|
115 |
four bases of mindfulness
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四运 |
四運 |
115 |
the four phases of thought
|
| 四真谛 |
四真諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四正勤 |
|
115 |
four right efforts; four right exertions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四重 |
|
115 |
four grave prohibitions
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四种方便 |
四種方便 |
115 |
four kinds of expedient means
|
| 四种三昧 |
四種三昧 |
115 |
four forms of samādhi
|
| 四住 |
|
115 |
four abodes
|
| 四禅八定 |
四禪八定 |
115 |
the four dhyānas and the eight concentrations; the four meditations and the eight concentrations
|
| 四果 |
|
115 |
four fruits
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 思惑 |
|
115 |
a delusion
|
| 寺舍 |
|
115 |
monastery; vihāra
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四事 |
|
115 |
the four necessities
|
| 四十里水 |
|
115 |
forty li of water
|
| 四天下 |
|
115 |
the four continents
|
| 斯陀含果 |
|
115 |
the fruit of a Sakṛdāgāmin
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 似因 |
|
115 |
pseudo reason
|
| 诵戒 |
誦戒 |
115 |
Chant the Precepts
|
| 诵经 |
誦經 |
115 |
- to chant sutras
- to chant sutras
|
| 宿业 |
宿業 |
115 |
past karma
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随类 |
隨類 |
115 |
according to type
|
| 随情 |
隨情 |
115 |
compliant
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随喜迴向 |
隨喜迴向 |
115 |
admiration and transfer merit
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 宿命通 |
|
115 |
knowledge of past lives
|
| 所以者何 |
|
115 |
Why is that?
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 娑罗双树 |
娑羅雙樹 |
115 |
twin sala trees
|
| 娑婆 |
|
115 |
- Saha
- to bear; to endure without complaint; saha
|
| 所行 |
|
115 |
actions; practice
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 胎相 |
|
116 |
womb
|
| 檀波罗蜜 |
檀波羅蜜 |
116 |
dana-paramita; the paramita of generosity
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 贪恚癡 |
貪恚癡 |
116 |
desire, anger, and ignorance
|
| 弹指顷 |
彈指頃 |
116 |
the duration of a finger-snap
|
| 坛场 |
壇場 |
116 |
- mandala
- place of practice
|
| 檀越 |
|
116 |
an alms giver; a donor
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他心智 |
|
116 |
understanding of the minds of other beings
|
| 天耳 |
|
116 |
celestial ear; divine ear; divyaśrotra
|
| 天耳通 |
|
116 |
- Divine Hearing
- heavenly hearing
|
| 天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
| 天龙八部 |
天龍八部 |
116 |
eight kinds of demigods
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 天眼通 |
|
116 |
- Divine Eye
- Heavenly Vision; divine sight
|
| 调身 |
調身 |
116 |
Adjusting the Body
|
| 调心 |
調心 |
116 |
Taming the Mind
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 调息 |
調息 |
116 |
- Adjusting the Breath
- to regulate the breath
|
| 体空 |
體空 |
116 |
the emptiness of substance
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 通慧 |
|
116 |
- supernatural powers and wisdom
- Tong Hui
|
| 通惑 |
|
116 |
common delusions; all-pervading delusions
|
| 通教 |
|
116 |
common teachings; tongjiao
|
| 同居 |
|
116 |
dwell together
|
| 通论 |
通論 |
116 |
a detailed explanation
|
| 通力 |
|
116 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 同体大悲 |
同體大悲 |
116 |
a unified body with great compassion
|
| 头首 |
頭首 |
116 |
group of head monastics in a monastery
|
| 头陀 |
頭陀 |
116 |
- austerities
- qualities of purification; dhutaguṇa
|
| 兔角 |
|
116 |
rabbit's horns
|
| 兔角龟毛 |
兔角龜毛 |
116 |
rabbit horns, tortoise hair
|
| 涂身 |
塗身 |
116 |
to annoint
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 退堕 |
退墮 |
116 |
parihāṇi; to regress; to degenerate
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 陀摩 |
|
116 |
dharma
|
| 托生 |
託生 |
116 |
to be conceived from Heaven
|
| 托胎 |
|
116 |
- to be conceived from Heaven
- to be conceived from Heaven
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外护 |
外護 |
119 |
external protection
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 外空 |
|
119 |
emptiness external to the body
|
| 外入 |
|
119 |
external sense organs
|
| 妄念 |
|
119 |
- Delusive Thoughts
- false thoughts; deluded thoughts
|
| 忘念 |
|
119 |
lose concentraion; lose train of thought; wandering mind; loss of memory
|
| 妄想颠倒 |
妄想顛倒 |
119 |
fanciful thinking; deluded thoughts; fantasies; vikalpa
|
| 妄语 |
妄語 |
119 |
Lying
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未解者 |
|
119 |
those who are not yet liberated
|
| 为器 |
為器 |
119 |
a fit vessel [to receive the teachings]
|
| 未生恶 |
未生惡 |
119 |
evil that has not yet been produced
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 未到地 |
|
119 |
anāgamya-samādhi
|
| 未到地定 |
|
119 |
upacāra-samādhi
|
| 未到定 |
|
119 |
anāgamya-samādhi
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 味着 |
味著 |
119 |
attachment to the taste of food
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问疾 |
問疾 |
119 |
asking about a sickness
|
| 文解释 |
文解釋 |
119 |
exegetical explaination of the text
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我说即是空 |
我說即是空 |
119 |
I speak of this as emptiness
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我倒 |
|
119 |
the delusion of self
|
| 我德 |
|
119 |
the virtue of self
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我身 |
|
119 |
I; myself
|
| 五百罗汉 |
五百羅漢 |
119 |
Five Hundred Arhats
|
| 五比丘 |
|
119 |
five monastics
|
| 无不定心 |
無不定心 |
119 |
mind always concentrated
|
| 无常苦空 |
無常苦空 |
119 |
impermanence
|
| 五大 |
|
119 |
the five elements
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五观 |
五觀 |
119 |
five contemplations
|
| 五果 |
|
119 |
five fruits; five effects
|
| 五悔 |
|
119 |
five points of repentance
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 无见者 |
無見者 |
119 |
no observer
|
| 五戒 |
|
119 |
the five precepts
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 无漏心 |
無漏心 |
119 |
mind without outflows
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 无门 |
無門 |
119 |
Non-Existing Gate
|
| 五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
| 无明惑 |
無明惑 |
119 |
delusion from failure to understand
|
| 五逆 |
|
119 |
pañca-ānantarya-karma; Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
| 五品弟子位 |
|
119 |
five grades
|
| 五上 |
五上 |
119 |
five upper fetters
|
| 无上之慧 |
無上之慧 |
119 |
supreme knowledge
|
| 无身 |
無身 |
119 |
no-body
|
| 五乘 |
|
119 |
five vehicles
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 无生法忍 |
無生法忍 |
119 |
- Tolerance of Non-Arising Dharmas
- patient acceptance in the truth of no rebirth
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 五神通 |
|
119 |
five supernatural powers; pañcabhijñā
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所畏 |
無所畏 |
119 |
without any fear
|
| 无所有处 |
無所有處 |
119 |
the third sphere in the formless realm; sphere of nothingness; ākiñcanyāyatana
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五体投地 |
五體投地 |
119 |
- throwing all five limbs to the ground
- to prostrate oneself on the ground
|
| 五停心 |
|
119 |
five meditations for settling the mind
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 悟无生忍 |
悟無生忍 |
119 |
Awaken to Non-Arising Tolerance
|
| 五下 |
|
119 |
five lower fetters
|
| 無想 |
|
119 |
no notion
|
| 五心 |
|
119 |
five minds
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五意 |
|
119 |
five mentalities; five consciousnesses; five kinds of thought
|
| 无因无果 |
無因無果 |
119 |
the effect and the causal condition do not exist
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 五众 |
五眾 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无作戒 |
無作戒 |
119 |
intangible influence of precepts
|
| 无碍道 |
無礙道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 无碍智 |
無礙智 |
119 |
omniscience
|
| 五部律 |
|
119 |
the first five Hīnayāna schools; Vinayas of the five schools
|
| 无怖畏 |
無怖畏 |
119 |
without fear; free from danger; nirbhaya
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 无鬪 |
無鬪 |
119 |
non-contention; nirdvandva
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无间业 |
無間業 |
119 |
unremitting karma
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无量寿 |
無量壽 |
119 |
- infinite life
- amitayus; boundless age; infinite life
|
| 无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 污栗驮 |
污栗馱 |
119 |
heart; hṛd
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无漏界 |
無漏界 |
119 |
the undefiled realm; anāsravadhātu
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无能胜 |
無能勝 |
119 |
aparajita; unsurpassed
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 五品 |
|
119 |
five grades
|
| 五品位 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上道 |
無上道 |
119 |
supreme path; unsurpassed way
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 无生智 |
無生智 |
119 |
- Non-Arising Wisdom
- knowledge extended to the higher realms
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 五受 |
|
119 |
five sensations
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无为空 |
無為空 |
119 |
emptiness of the unconditioned
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无相解脱门 |
無相解脫門 |
119 |
signless doors of deliverance
|
| 无相三昧 |
無相三昧 |
119 |
samādhi of no appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 无作三昧 |
無作三昧 |
119 |
samādhi of no desire
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 下化众生 |
下化眾生 |
120 |
backtrack to deliver sentient beings
|
| 下间 |
下間 |
120 |
inferior rooms
|
| 现法乐 |
現法樂 |
120 |
delighting in whatever is present
|
| 现见 |
現見 |
120 |
to immediately see
|
| 显教 |
顯教 |
120 |
exoteric teachings
|
| 闲居 |
閑居 |
120 |
a place to rest
|
| 现前地 |
現前地 |
120 |
the ground of manifesting prajna-wisdom
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 香城 |
|
120 |
Fragrant City
|
| 像观 |
像觀 |
120 |
visualization of an image
|
| 相分 |
|
120 |
an idea; a form
|
| 相似即 |
|
120 |
identity in resemblance
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 显识 |
顯識 |
120 |
alaya consciousness
|
| 小法 |
|
120 |
lesser teachings
|
| 写经 |
寫經 |
120 |
to copy sutras
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪法 |
|
120 |
false teachings
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪命 |
|
120 |
heterodox practices
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 心法 |
|
120 |
mental objects
|
| 新发意菩萨 |
新發意菩薩 |
120 |
a bodhisattva who is only just beginning
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心解脱 |
心解脫 |
120 |
- liberation of mind
- to liberate the mind
|
| 心开意解 |
心開意解 |
120 |
All Queries Resolved and Knots Untangled
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心念处 |
心念處 |
120 |
mindfulness of mental states
|
| 信忍 |
|
120 |
firm belief
|
| 心如工画师 |
心如工畫師 |
120 |
The Mind is Like a Painter
|
| 心生灭 |
心生滅 |
120 |
the teaching of arising and ceasing
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心数 |
心數 |
120 |
a mental factor
|
| 心数法 |
心數法 |
120 |
a mental factor
|
| 心水 |
|
120 |
the mind as the surface of the water
|
| 心想 |
|
120 |
thoughts of the mind; thought
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 信行 |
|
120 |
- faith and practice
- Xinxing
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 行道人 |
|
120 |
Cultivating Practitioner
|
| 性戒 |
|
120 |
a natural precept
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行乞 |
|
120 |
to beg; to ask for alms
|
| 行入 |
|
120 |
entrance by practice
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行愿 |
行願 |
120 |
- Act on Your Vows
- cultivation and vows
|
| 行证 |
行證 |
120 |
cultivation and experiential understanding
|
| 行住坐卧 |
行住坐臥 |
120 |
- walking, standing, sitting, and lying down
- etiquette in the four postures
|
| 行法 |
|
120 |
cultivation method
|
| 行解 |
|
120 |
- Practice and Understanding
- control of the mind and mental factors
- practice and understanding
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 心观 |
心觀 |
120 |
contemplation on the mind
|
| 性相 |
|
120 |
inherent attributes
|
| 行阴 |
行陰 |
120 |
the aggregate of volition
|
| 性罪 |
|
120 |
natural sin
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 雄猛 |
|
120 |
a brave or eminent man; a hero; vīra
|
| 悉檀 |
|
120 |
siddhanta; an established fact
|
| 修禅 |
修禪 |
120 |
to meditate; to cultivate through meditation
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修六度行 |
|
120 |
cultivate the six perfections
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修禅定 |
修禪定 |
120 |
to meditate; to cultivate through meditation
|
| 修道者 |
|
120 |
spiritual practitioners
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修空 |
|
120 |
cultivation of emptiness
|
| 修习止观 |
修習止觀 |
120 |
to practice calming and contemplation
|
| 修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
| 玄旨 |
|
120 |
a profound concept
|
| 学佛 |
學佛 |
120 |
to learn from the Buddha
|
| 学处 |
學處 |
120 |
training; training in conduct; rules of conduct; śikṣāpada; sikkhāpada; siksapada
|
| 虚空界 |
虛空界 |
120 |
visible space
|
| 虚空等 |
虛空等 |
120 |
the same as empty space
|
| 薰修 |
|
120 |
Permeated Cultivation
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 薰习 |
薰習 |
120 |
- influence
- vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 眼根 |
|
121 |
the faculty of sight
|
| 严净 |
嚴淨 |
121 |
majestic and pure
|
| 言依 |
|
121 |
dependence on words
|
| 言语道断 |
言語道斷 |
121 |
beyond words
|
| 杨枝 |
楊枝 |
121 |
willow branch
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 严饰 |
嚴飾 |
121 |
to decorate; adorned
|
| 言说妄想 |
言說妄想 |
121 |
projection of words; attachment to elegant speech
|
| 药食 |
藥食 |
121 |
Medicinal Meal
|
| 要行 |
|
121 |
essential conduct
|
| 业处 |
業處 |
121 |
- place of business; karmasthana
- an object of meditation
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业缘 |
業緣 |
121 |
- Karmic Condition
- karmic conditions; karmic connections
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 夜叉 |
|
121 |
yaksa
|
| 业缚 |
業縛 |
121 |
karmic connections; karmic bonds
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业绳 |
業繩 |
121 |
karmic connections; karmic bonds
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业行 |
業行 |
121 |
- actions; deeds
- kṛtya; ill usage or treatment
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 衣钵 |
衣鉢 |
121 |
- robe and bowl
- robe and bowl; the cassock and alms bowl of a monk
- robe and bowl; the cassock and alms bowl of a monk
- Sacristan
|
| 一尘 |
一塵 |
121 |
a grain of dust; a single particle
|
| 一大事 |
|
121 |
a great undertaking
|
| 一大事因缘 |
一大事因緣 |
121 |
the causes and conditions of a great event
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一偈 |
|
121 |
one gatha; a single gatha
|
| 异见 |
異見 |
121 |
different view
|
| 依教修行 |
|
121 |
to practice according to the teachings
|
| 一界 |
|
121 |
one world
|
| 一解脱 |
一解脫 |
121 |
one liberation
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 疑经 |
疑經 |
121 |
doubtful scriptures
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 一色一香无非中道 |
一色一香無非中道 |
121 |
an atom and a fragrance are nothing else but the Middle Way
|
| 意生 |
|
121 |
- arising from thoughts; produced mentally at will
- Manojava
|
| 已生恶 |
已生惡 |
121 |
evils that have already been produced
|
| 已生善 |
|
121 |
good that has already been produced
|
| 意生身 |
|
121 |
manomayakāya
|
| 一食 |
|
121 |
one meal
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 一实谛 |
一實諦 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 亦是中道义 |
亦是中道義 |
121 |
just that is the middle path
|
| 义天 |
義天 |
121 |
- absolute devas
- Uicheon
|
| 疑网 |
疑網 |
121 |
a web of doubt
|
| 一微尘 |
一微塵 |
121 |
a particle of dust
|
| 一相无相 |
一相無相 |
121 |
one appearance, no appearance
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 依义不依语 |
依義不依語 |
121 |
rely on the meaning
|
| 一一各 |
|
121 |
each one at a time; pratyeka
|
| 一一句 |
|
121 |
sentence by sentence; ekaika-pada
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止处 |
依止處 |
121 |
basis; standing; resolution; blessing
|
| 一百八 |
|
121 |
one hundred and eight
|
| 已办地 |
已辦地 |
121 |
stage of complete discrimination; kṛtāvibhūmi
|
| 依报 |
依報 |
121 |
retribution resulting from the dependent condition or environment of one's past
|
| 一阐提 |
一闡提 |
121 |
icchantika; an incorrigible
|
| 依持 |
|
121 |
basis; support
|
| 忆持 |
憶持 |
121 |
to keep in mind; to remember; dhāraṇa
|
| 一谛 |
一諦 |
121 |
one truth; suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 意根 |
|
121 |
the mind sense
|
| 依果 |
|
121 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 已今当 |
已今當 |
121 |
past, present, and future
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 矣栗驮 |
矣栗馱 |
121 |
heart; hṛd
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 阴魔 |
陰魔 |
121 |
evil that works through the five skandas
|
| 因人 |
|
121 |
the circumstances of people
|
| 阴入 |
陰入 |
121 |
aggregates and sense fields
|
| 印心 |
|
121 |
- Heart-To-Heart Connection
- affirmation of an elightened mind
|
| 婬欲 |
|
121 |
sexual desire
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应观 |
應觀 |
121 |
may observe
|
| 应佛 |
應佛 |
121 |
nirmanakaya; transformation body
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应作 |
應作 |
121 |
a manifestation
|
| 婬怒癡 |
|
121 |
desire, anger, and ignorance
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因相 |
|
121 |
causation
|
| 因缘观 |
因緣觀 |
121 |
- Causes and Conditions
- contemplation of causes and conditions
|
| 因缘果报 |
因緣果報 |
121 |
- Causes, Conditions, and Effects
- the law of karma
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一品 |
|
121 |
a chapter
|
| 一期 |
|
121 |
- one moment of time
- a date; a fixed time
- a lifetime
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all dharmas; all things; sarvadharma
- all phenomena
|
| 一切法空 |
|
121 |
the emptiness of all dharmas
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切入 |
|
121 |
kasina
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一切经 |
一切經 |
121 |
all scriptures
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 医王 |
醫王 |
121 |
king of healers; Medicine King
|
| 一往 |
|
121 |
one passage; one time
|
| 意言 |
|
121 |
mental discussion
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 一一各有 |
|
121 |
each one has; pratyeka
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 用大 |
|
121 |
great in function
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有门 |
有門 |
121 |
teaching of the phenomenal world
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有想 |
|
121 |
having apperception
|
| 优钵罗华 |
優鉢羅華 |
121 |
utpala; blue lotus
|
| 有对 |
有對 |
121 |
hindrance
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 优婆塞 |
優婆塞 |
121 |
- upasaka
- upasaka; a male lay Buddhist
|
| 有为空 |
有為空 |
121 |
emptiness of the conditioned; the emptiness of all conditioned phenomena
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲爱 |
欲愛 |
121 |
- passionate love
- love inspired by desire
|
| 欲法 |
|
121 |
with desire
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲境 |
|
121 |
object of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 欲生 |
|
121 |
arising from desire
|
| 欲胜他 |
欲勝他 |
121 |
desire to exceed others
|
| 欲无减 |
欲無減 |
121 |
zeal never regresses
|
| 缘成 |
緣成 |
121 |
produced by conditions
|
| 圆断 |
圓斷 |
121 |
complete cutting off [of delusions]
|
| 圆顿 |
圓頓 |
121 |
perfect and sudden
|
| 圆伏 |
圓伏 |
121 |
complete acceptance
|
| 圆教 |
圓教 |
121 |
- perfect teaching; complete teaching
- Yuanjiao
|
| 圆教四门 |
圓教四門 |
121 |
four gates of perfect teachings
|
| 圆觉 |
圓覺 |
121 |
- Perfect Enlightenment
- complete enlightenment
|
| 缘理 |
緣理 |
121 |
study of principles
|
| 怨亲 |
怨親 |
121 |
- Foes and Kin
- hate and affection
|
| 怨亲平等 |
怨親平等 |
121 |
- to treat friend and foe alike
- hate and affection are equal
|
| 愿求 |
願求 |
121 |
aspires
|
| 缘生法 |
緣生法 |
121 |
conditioned dharmas
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 圆实 |
圓實 |
121 |
perfect suchness
|
| 愿行 |
願行 |
121 |
cultivation and vows
|
| 圆照 |
圓照 |
121 |
- radiate all around
- Yuan Zhao
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 猨猴 |
|
121 |
monkey; vānara
|
| 圆寂 |
圓寂 |
121 |
- perfect rest
- perfect rest; to pass away
|
| 怨家 |
|
121 |
an enemy
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 缘觉界 |
緣覺界 |
121 |
The Realm of Pratyeka-buddhas
|
| 圆满具足 |
圓滿具足 |
121 |
round ritual area; mandala
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 圆坛 |
圓壇 |
121 |
round ritual area; mandala
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 圆足 |
圓足 |
121 |
complete; upasaṃpat
|
| 约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
| 运心 |
運心 |
121 |
setting the mind in motion; resolving indecision
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 余趣 |
餘趣 |
121 |
other realms
|
| 欲贪 |
欲貪 |
121 |
kāmarāga; sensual craving
|
| 余习 |
餘習 |
121 |
latent tendencies; predisposition
|
| 欲心 |
|
121 |
a lustful heart
|
| 杂秽 |
雜穢 |
122 |
vulgar
|
| 藏教 |
|
122 |
Tripiṭaka teachings
|
| 藏经 |
藏經 |
122 |
Buddhist canon
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 澡浴 |
|
122 |
to wash
|
| 憎爱 |
憎愛 |
122 |
hate and love
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 瞻蔔 |
|
122 |
campaka
|
| 照见 |
照見 |
122 |
to look down upon
|
| 召请 |
召請 |
122 |
- Summoning
- to invite
|
| 折伏 |
|
122 |
to refute
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真解脱 |
真解脫 |
122 |
true liberation
|
| 真色 |
|
122 |
true form
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 真佛 |
|
122 |
real body; saṃbhogakāya
|
| 正报 |
正報 |
122 |
direct retribution
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正分别 |
正分別 |
122 |
right intention
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正精进 |
正精進 |
122 |
right effort
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正业 |
正業 |
122 |
- Right Action
- right action
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 真际 |
真際 |
122 |
ultimate truth
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 智德 |
|
122 |
the virtue of wisdom; wisdom
|
| 知根 |
|
122 |
organs of perception
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 知苦断集 |
知苦斷集 |
122 |
realize suffering and stop accumulation
|
| 智门 |
智門 |
122 |
- gate of wisdom
- Zhimen
|
| 植善根 |
|
122 |
cultivated wholesome roots
|
| 知世间 |
知世間 |
122 |
one who knows the world
|
| 知他心通 |
|
122 |
knowledge of the mind of others
|
| 智相 |
|
122 |
discriminating intellect
|
| 知行 |
|
122 |
Understanding and Practice
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 指多 |
|
122 |
citta
|
| 质多 |
質多 |
122 |
citta
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智光 |
|
122 |
- the light of wisdom
- Jñānaprabha
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 执见 |
執見 |
122 |
attachment to [delusive] views
|
| 执心 |
執心 |
122 |
a grasping mind
|
| 智行 |
|
122 |
wisdom and cultivation; wisdom and practice
|
| 智障 |
|
122 |
a cognitive obstruction
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 中品 |
|
122 |
middle rank
|
| 众生无边誓愿度 |
眾生無邊誓願度 |
122 |
Sentient beings are limitless; Beings are numberless, I vow to save them all.
|
| 中食 |
|
122 |
midday meal
|
| 众缘和合 |
眾緣和合 |
122 |
assemblage of causes and conditions
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 重担 |
重擔 |
122 |
a heavy load
|
| 众经 |
眾經 |
122 |
myriad of scriptures
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生界 |
眾生界 |
122 |
the realm of living beings
|
| 众生世间 |
眾生世間 |
122 |
the world of living beings
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生随类各得解 |
眾生隨類各得解 |
122 |
all sentient beings gain comprehension in their own way
|
| 众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中阴 |
中陰 |
122 |
an intermediate existence between death and rebirth
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 种种神通 |
種種神通 |
122 |
many kinds of supernatural powers
|
| 诸比丘 |
諸比丘 |
122 |
monks
|
| 助道 |
|
122 |
auxiliary means; auxiliary aid
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法不自生 |
諸法不自生 |
122 |
dharmas do not arise from themselves
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸佛欢喜 |
諸佛歡喜 |
122 |
All Buddhas Joyful
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸事 |
諸事 |
122 |
all things; everything
|
| 住世 |
|
122 |
living in the world
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 助业 |
助業 |
122 |
auxiliary karma
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专精 |
專精 |
122 |
single-mindedly and diligently
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 专修 |
專修 |
122 |
focused cultivation
|
| 专志 |
專志 |
122 |
focus the mind on; samanvāharati
|
| 庄校 |
莊校 |
122 |
to decorate
|
| 转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
| 转轮圣帝 |
轉輪聖帝 |
122 |
a wheel turning king
|
| 诸力 |
諸力 |
122 |
powers; bala
|
| 住相 |
|
122 |
abiding; sthiti
|
| 住着 |
住著 |
122 |
to cling; to attach; to dwell
|
| 自度 |
|
122 |
self-salvation
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 自生 |
|
122 |
self origination
|
| 自心 |
|
122 |
One's Mind
|
| 子缚 |
子縛 |
122 |
seed bond
|
| 自力 |
|
122 |
one's own power
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自言 |
|
122 |
to admit by oneself
|
| 自证 |
自證 |
122 |
self-attained
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 纵任 |
縱任 |
122 |
at ease; at will; as one likes
|
| 总愿 |
總願 |
122 |
great vows
|
| 罪障 |
|
122 |
the barrier of sin
|
| 罪報 |
罪報 |
122 |
retribution
|
| 罪福 |
|
122 |
offense and merit
|
| 罪苦 |
|
122 |
suffering caused by one's own wrongdoing
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 罪业 |
罪業 |
122 |
sin; karma
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作佛事 |
|
122 |
do as taught by the Buddha
|
| 坐如来座 |
坐如來座 |
122 |
occupied the pulpit of the Tathâgata
|
| 作善 |
|
122 |
to do good deeds
|
