Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 2390.
| Simplified |
Traditional |
Pinyin |
English |
| 爱果 |
愛果 |
195 |
the fruit of desire
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱语 |
愛語 |
195 |
- loving words
- kind words
|
| 爱缘取 |
愛緣取 |
195 |
from craving as a requisite condition comes clinging
|
| 爱念 |
愛念 |
195 |
to miss
|
| 爱言 |
愛言 |
195 |
kind words
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿练若 |
阿練若 |
196 |
a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 阿罗汉道 |
阿羅漢道 |
196 |
path of an arhat
|
| 阿摩洛果 |
|
196 |
āmalaka; mango; fruit of the Phyllanthus ernhlica or similar plant
|
| 暗冥 |
|
195 |
wrapt in darkness
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 菴没罗 |
菴沒羅 |
196 |
mango; āmra
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨多罗三藐三菩提 |
阿耨多羅三藐三菩提 |
196 |
anuttara-samyak-sambodhi; anuttara samyaksaṃbodhi; anuttarasamyaksaṃbodhi; unsurpassed complete perfect enlightenment
|
| 阿耨多罗三藐三菩提心 |
阿耨多羅三藐三菩提心 |
196 |
aspiration for unsurpassed complete perfect enlightenment
|
| 安忍 |
|
196 |
- Patience
- to bear adversity with calmness
- Abiding Patience
- tolerance
|
| 安坐 |
|
196 |
steady meditation
|
| 阿素洛 |
|
196 |
an asura
|
| 八大 |
|
98 |
eight great
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八功德水 |
|
98 |
water with eight merits
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八胜处 |
八勝處 |
98 |
eight abodes of superiority; eight stations of mastery; eight abhibhāyatana
|
| 八圣道支 |
八聖道支 |
98 |
The Noble Eightfold Path; Eightfold Noble Way
|
| 八十随好 |
八十隨好 |
98 |
eighty noble qualities
|
| 八学处 |
八學處 |
98 |
eight rules of conduct
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八支圣道 |
八支聖道 |
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八不 |
|
98 |
eight negations
|
| 百八 |
|
98 |
one hundred and eight
|
| 白法 |
|
98 |
- wholesome things; pure dharmas
- to explain a method
|
| 白佛 |
|
98 |
to address the Buddha
|
| 白毫 |
|
98 |
urna
|
| 白毫相 |
|
98 |
urnalaksana; urnakesa; urnakosa
|
| 百味 |
|
98 |
a hundred flavors; many tastes
|
| 白月 |
|
98 |
first half of the month; śuklapakṣa
|
| 白半 |
|
98 |
first half of the month; śuklapakṣa
|
| 白莲华 |
白蓮華 |
98 |
white lotus flower; pundarika
|
| 拔济 |
拔濟 |
98 |
to save; to rescue
|
| 八戒 |
|
98 |
eight precepts
|
| 办道 |
辦道 |
98 |
to carry out spiritual practice
|
| 般涅槃 |
|
98 |
parinirvana
|
| 谤法 |
謗法 |
98 |
- slander the Dharma
- persecution of Buddhism
|
| 谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
| 谤三宝 |
謗三寶 |
98 |
Slandering the Triple Gem
|
| 宝城 |
寶城 |
98 |
city full of precious things
|
| 宝铃 |
寶鈴 |
98 |
a bell decorated with jewels
|
| 宝女 |
寶女 |
98 |
a noble woman
|
| 宝台 |
寶臺 |
98 |
jewelled terrace
|
| 宝相 |
寶相 |
98 |
- Excellent Marks
- precious likeness; noble marks
- Ratnaketu
|
| 宝帐 |
寶帳 |
98 |
a canopy decoratd with gems
|
| 宝车 |
寶車 |
98 |
jewelled cart
|
| 宝幢 |
寶幢 |
98 |
- a Buddhist ensign or banner
- Ratnaketu
|
| 报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 薄福 |
|
98 |
little merit
|
| 宝冠 |
寶冠 |
98 |
a crown; jeweled crown; a headdress
|
| 宝髻 |
寶髻 |
98 |
ratnaśikhī
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 宝箧 |
寶篋 |
98 |
precious box; ratna-karaṇḍaka
|
| 宝树 |
寶樹 |
98 |
- jeweled trees; forest of treasues
- a kalpa tree
|
| 宝衣 |
寶衣 |
98 |
- clothes decorated with gems
- cotton; calico; dūṣya
|
| 宝印 |
寶印 |
98 |
precious seal
|
| 被大功德铠 |
被大功德鎧 |
98 |
wears the armor of great merit
|
| 被大愿铠 |
被大願鎧 |
98 |
wear the armor of the great vow
|
| 倍复 |
倍復 |
98 |
many times more than
|
| 背舍 |
背捨 |
98 |
to turn the back on and abandon; to liberate; to emancipate; vimokṣa
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 悲愿 |
悲願 |
98 |
- Compassionate Vow
- the great compassionate vow
|
| 本不生 |
|
98 |
originally having a state of no birth; non-arising; adyanutpada
|
| 本性空 |
|
98 |
emptiness of essential original nature
|
| 本誓 |
|
98 |
pūrvapraṇidhāna; prior vow
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 本愿力 |
本願力 |
98 |
- Power of the Original Vow
- the power of a vow
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 鼻识 |
鼻識 |
98 |
sense of smell
|
| 必应 |
必應 |
98 |
must
|
| 遍十方 |
|
98 |
pervading all directions
|
| 遍知眼 |
|
98 |
Buddhalocanā; omnicient eye
|
| 遍处 |
遍處 |
98 |
kasina
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变现 |
變現 |
98 |
to conjure
|
| 遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 苾刍 |
苾蒭 |
98 |
- a monk; a bhikkhu
- a monk; a bhikkhu
|
| 苾刍尼 |
苾蒭尼 |
98 |
- a nun
- a nun
|
| 苾刍众 |
苾芻眾 |
98 |
community of monastics; sangha
|
| 必当 |
必當 |
98 |
must
|
| 弊恶 |
弊惡 |
98 |
evil
|
| 别知 |
別知 |
98 |
distinguish
|
| 别解脱 |
別解脫 |
98 |
rules of conduct for monks; prātimokṣa
|
| 鼻根 |
|
98 |
organ of smell
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 波罗蜜多 |
波羅蜜多 |
98 |
paramita; perfection
|
| 波罗弭多 |
波囉弭多 |
98 |
paramita; perfection
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若力 |
|
98 |
- the power of wisdom
- Prajnabala
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 般若波罗蜜多 |
般若波羅蜜多 |
98 |
prajnaparamita; prajñāpāramitā; perfection of the highest form of wisdom
|
| 般若时 |
般若時 |
98 |
Prajñāpāramitā period
|
| 钵特摩 |
鉢特摩 |
98 |
padma
|
| 钵特摩华 |
鉢特摩華 |
98 |
padma
|
| 不安住 |
不安住 |
98 |
condition of discomfort; asparśavihāra
|
| 不常 |
|
98 |
not permanent
|
| 不常不断 |
不常不斷 |
98 |
neither eternal nor destroyed
|
| 补处 |
補處 |
98 |
occupies a vacated place
|
| 不动业 |
不動業 |
98 |
immovable karma
|
| 不断不常 |
不斷不常 |
98 |
neither destroyed nor eternal
|
| 不堕恶趣 |
不墮惡趣 |
98 |
will not descend into an evil rebirth
|
| 布发掩泥 |
布髮掩泥 |
98 |
spread his hair, spread mud over it
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不垢不净 |
不垢不淨 |
98 |
neither defiled nor pure
|
| 不害 |
|
98 |
non-harm
|
| 不还果 |
不還果 |
98 |
the fruit of anāgāmin
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不净观 |
不淨觀 |
98 |
contemplation of impurity
|
| 不可称 |
不可稱 |
98 |
unequalled
|
| 不可称数 |
不可稱數 |
98 |
pass calculation and measure
|
| 不可称量 |
不可稱量 |
98 |
incomparable
|
| 不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不可思议事 |
不可思議事 |
98 |
unthinkable enterprise
|
| 不可思量 |
|
98 |
immeasurable
|
| 不可引夺 |
不可引奪 |
98 |
cannot be diverted
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不空过 |
不空過 |
98 |
Do Not Pass Time in Vain
|
| 不苦不乐受 |
不苦不樂受 |
98 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 不来 |
不來 |
98 |
not coming
|
| 不乐本座 |
不樂本座 |
98 |
the heavenly palace appears unpleasant
|
| 不能转 |
不能轉 |
98 |
cannot be diverted
|
| 不轻 |
不輕 |
98 |
never disparage
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善根 |
|
98 |
akuśalamūla; akusalamūla; unwholesome roots
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思恶 |
不思惡 |
98 |
not thinking about the unwholesome
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不思议界 |
不思議界 |
98 |
acintyadhātu; the realm beyond thought and words
|
| 不退地 |
|
98 |
the ground of non-regression
|
| 不退法轮 |
不退法輪 |
98 |
the non-regressing dharma wheel
|
| 不惜身命 |
|
98 |
willingness to give up one's own life
|
| 不异 |
不異 |
98 |
not different
|
| 不以内外色 |
不以內外色 |
98 |
either as an inside or an outside form
|
| 不应理 |
不應理 |
98 |
does not correspond with reason
|
| 不与取 |
不與取 |
98 |
taking what is not given; adattādāna
|
| 不造作 |
|
98 |
ungrateful; akataññu
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不正知 |
|
98 |
lack of knowledge
|
| 不住色 |
|
98 |
does not stand in the notion of form
|
| 不动地 |
不動地 |
98 |
the ground of attaining calm
|
| 部多 |
|
98 |
bhūta; become
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不还者 |
不還者 |
98 |
anāgāmin
|
| 不可倾动 |
不可傾動 |
98 |
cannot be diverted
|
| 不离过 |
不離過 |
98 |
an error because the statement of separation is absent
|
| 不了义 |
不了義 |
98 |
neyārtha; implicit; provisional; conventional
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 布施波罗蜜多 |
布施波羅蜜多 |
98 |
dāna-pāramitā; the paramita of generosity
|
| 不思议品 |
不思議品 |
98 |
Inconceivable [chapter]
|
| 不贪 |
不貪 |
98 |
non-attachment; alobha
|
| 补特伽罗 |
補特伽羅 |
98 |
pudgala; individual; person
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 常怖 |
|
99 |
feeling frightened
|
| 常光一寻 |
常光一尋 |
99 |
halo extending one fathom
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常生 |
|
99 |
immortality
|
| 常坐 |
|
99 |
constantly sitting in meditation
|
| 常光 |
|
99 |
unceasing radiance; halo
|
| 常勤 |
|
99 |
practised; pratipanna
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 长寿天 |
長壽天 |
99 |
devas of long life
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 谄诳 |
諂誑 |
99 |
to cheat; śaṭha
|
| 谄曲 |
諂曲 |
99 |
to flatter; fawning and flattery
|
| 瞋毒 |
|
99 |
the poison of anger
|
| 瞋忿 |
|
99 |
rage
|
| 瞋恨 |
|
99 |
to be angry; to hate
|
| 尘劫 |
塵劫 |
99 |
kalpas as numerous as grains of dust
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成等正觉 |
成等正覺 |
99 |
attain perfect enlightenment
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 盛以宝函 |
盛以寶函 |
99 |
It is kept in a jeweled casket.
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 诚谛 |
誠諦 |
99 |
truth; bhūta
|
| 成就般若波罗蜜 |
成就般若波羅蜜 |
99 |
go forth into perfection of wisdom
|
| 成就法 |
|
99 |
sadhana; sādhana
|
| 成就一切智 |
|
99 |
attainment of omniscience
|
| 成满 |
成滿 |
99 |
to become complete
|
| 承事 |
|
99 |
to entrust with duty
|
| 瞋心 |
|
99 |
- Anger
- anger; a heart of anger
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 赤莲华 |
赤蓮華 |
99 |
red lotus; padma
|
| 褫落 |
|
99 |
broken
|
| 癡所覆 |
|
99 |
overcome by delusion
|
| 癡心 |
|
99 |
a mind of ignorance
|
| 赤栴檀 |
|
99 |
red sandalwood
|
| 臭秽 |
臭穢 |
99 |
foul
|
| 稠林 |
|
99 |
a dense forest
|
| 愁恼 |
愁惱 |
99 |
affliction
|
| 付嘱 |
付囑 |
99 |
to entrust; to empower
|
| 处成就 |
處成就 |
99 |
the accomplishment of location
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间道 |
出世間道 |
99 |
the undefiled way
|
| 出世间法 |
出世間法 |
99 |
the way of leaving the world; the Noble Eightfold Path
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 除一切恶 |
除一切惡 |
99 |
eliminate all evil; without any evil
|
| 除愈 |
|
99 |
to heal and recover completely
|
| 触缘受 |
觸緣受 |
99 |
from contact as a requisite condition comes feeling
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 船筏 |
|
99 |
a raft
|
| 幢盖 |
幢蓋 |
99 |
banners and canopies
|
| 幢幡 |
|
99 |
a hanging banner
|
| 床座 |
|
99 |
seat; āsana
|
| 初地 |
|
99 |
the first ground
|
| 楚毒 |
|
99 |
something terrible; sudāruṇa
|
| 出家众 |
出家眾 |
99 |
Saṅgha; Saṃgha; Sangha; Buddhist monastic community
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出离生死 |
出離生死 |
99 |
to leave Samsara
|
| 纯质 |
純質 |
99 |
clear mode of nature; sattva
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 慈悲心 |
|
99 |
compassion
|
| 次复 |
次復 |
99 |
afterwards; then
|
| 此岸 |
|
99 |
this shore; this world; Saṃsāra
|
| 慈悲观 |
慈悲觀 |
99 |
contemplation of loving-kindness and compassion
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 从一大地狱至一大地狱 |
從一大地獄至一大地獄 |
99 |
from one great hell they will pass on to another
|
| 聪利 |
聰利 |
99 |
sharp listening skills; clever
|
| 麁恶 |
麁惡 |
99 |
disgusting
|
| 矬陋 |
|
99 |
ugly; stupid; kuṇṭhaka
|
| 大阿罗汉 |
大阿羅漢 |
100 |
great Arhat
|
| 大般涅槃 |
|
100 |
mahāparinirvāṇa
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大慈大悲 |
|
100 |
- great compassion and great loving-kindness
- great mercy and great compassion
|
| 大导师 |
大導師 |
100 |
- the great teacher
- the great guide
|
| 大地狱 |
大地獄 |
100 |
great hell; Avici Hell
|
| 大弟子 |
|
100 |
chief disciple
|
| 大黑 |
|
100 |
Mahakala
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大乐 |
大樂 |
100 |
great bliss; mahāsukha
|
| 大妙音 |
|
100 |
loud wonderful voice
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大菩提心 |
|
100 |
great bodhi
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大千界 |
|
100 |
a system of one thousand worlds
|
| 大千世界 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大身 |
|
100 |
great body; mahakaya
|
| 大神通 |
|
100 |
- great supernatural power
- great transcendent wisdom
|
| 大医王 |
大醫王 |
100 |
- Great Lord of healing
- Great Healing King
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大藏 |
|
100 |
Buddhist canon
|
| 大丈夫相 |
|
100 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 打掷 |
打擲 |
100 |
to beat; tāḍita
|
| 大种 |
大種 |
100 |
the four great seeds; the four great elements; mahābhūta
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大悲愿力 |
大悲願力 |
100 |
the great compassionate vow
|
| 大乘道 |
|
100 |
Mahāyāna path
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 逮得己利 |
|
100 |
having attained their own goals
|
| 大教 |
|
100 |
great teaching; Buddhadharma
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 但三衣 |
|
100 |
Wearing only the three robes; wearing only three robes
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道果 |
|
100 |
the fruit of the path
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道圣谛 |
道聖諦 |
100 |
the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道心 |
|
100 |
Mind for the Way
|
| 道中 |
|
100 |
on the path
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 导首 |
導首 |
100 |
leader; spiritual guide; nāyaka
|
| 道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
| 道智 |
|
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 大誓庄严 |
大誓莊嚴 |
100 |
great vows
|
| 大树 |
大樹 |
100 |
a great tree; a bodhisattva
|
| 大仙 |
|
100 |
a great sage; maharsi
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得大自在 |
|
100 |
attaining great freedom
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得近 |
|
100 |
approached; āsannībhūta
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 得受记 |
得受記 |
100 |
was bestowed a prediction [that he would become a buddha]
|
| 得真自在 |
|
100 |
achieve mastery
|
| 得正见 |
得正見 |
100 |
holds to right view
|
| 德本 |
|
100 |
virtuous roots; wholesome roots; kuśalamūla
|
| 等慈 |
|
100 |
Universal Compassion
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 灯明 |
燈明 |
100 |
a lamp held before the Buddha
|
| 等身 |
|
100 |
a life-size image
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 等虚空界 |
等虛空界 |
100 |
the same as the realm of space
|
| 等正觉 |
等正覺 |
100 |
samyaksaṃbodhi; perfect enlightenment
|
| 等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
| 等流 |
|
100 |
outflow; niṣyanda
|
| 等流果 |
|
100 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 等无间缘 |
等無間緣 |
100 |
immediately antecedent condition; samanantarapratyaya
|
| 等引 |
|
100 |
equipose; samāhita
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 等智 |
|
100 |
secular knowledge
|
| 得清凉 |
得清涼 |
100 |
obtaining cool; śītabhūta
|
| 谛法 |
諦法 |
100 |
right effort
|
| 地居天 |
|
100 |
- earth-dwelling deities
- Dwelling Ground Heaven
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 地想 |
|
100 |
contemplation of the earth
|
| 掉举 |
掉舉 |
100 |
excitement; restlessness; ebulience; auddhatya; uddhacca
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 定根 |
|
100 |
faculty of meditatative concentration
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 定品 |
|
100 |
body of meditation; aggregate of meditation; samādhi-skandha
|
| 定学 |
定學 |
100 |
training on meditative concentration
|
| 定蕴 |
定蘊 |
100 |
aggregate of meditation; samādhiskandha
|
| 定众 |
定眾 |
100 |
body of meditation; aggregate of meditation; samādhi-skandha
|
| 顶髻 |
頂髻 |
100 |
usnisa; uṣṇīṣa
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 定印 |
|
100 |
meditation seal; meditation mudra
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 第四静虑 |
第四靜慮 |
100 |
the fourth dhyana
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 谛语 |
諦語 |
100 |
right speech
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 度化 |
|
100 |
Deliver
|
| 度世 |
|
100 |
to pass through life
|
| 读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 断苦法 |
斷苦法 |
100 |
methods to end affliction
|
| 杜多 |
|
100 |
elimination of defilements through ascetic practice
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding law; the Abhidharma
- corresponding dharmas
|
| 覩见 |
覩見 |
100 |
to observe
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 独觉乘 |
獨覺乘 |
100 |
Pratyekabuddha vehicle
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多宝 |
多寶 |
100 |
Prabhutaratna
|
| 多生 |
|
100 |
many births; many rebirths
|
| 驮都 |
馱都 |
100 |
dhatu; realm
|
| 多劫 |
|
100 |
many kalpas; numerous eons
|
| 多罗树 |
多羅樹 |
100 |
palmyra tree; fan-palm
|
| 多摩罗 |
多摩羅 |
100 |
Cinnamomum tamala; Indian bay leaf
|
| 度生 |
|
100 |
to save beings
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶世 |
惡世 |
195 |
an evil age
|
| 恶知识 |
惡知識 |
195 |
a bad friend; an evil companion
|
| 恶作 |
惡作 |
195 |
evil doing; remorse; kaukritya; kukkucca
|
| 饿鬼界 |
餓鬼界 |
195 |
realm of hungry ghosts
|
| 恶念 |
惡念 |
195 |
evil intentions
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二空 |
|
195 |
two types of emptiness
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种差别 |
二種差別 |
195 |
two kinds of difference
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 而作是念 |
|
195 |
made within himself the following reflection
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二十空 |
|
195 |
the twenty kinds of emptiness
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 恶友 |
惡友 |
195 |
a bad friend
|
| 法爱 |
法愛 |
102 |
love of the Dharma
|
| 发阿耨多罗三藐三菩提心 |
發阿耨多羅三藐三菩提心 |
102 |
aspiration to attain supreme perfect enlightenment
|
| 法布施 |
|
102 |
the gift of teaching the Dharma
|
| 法处色 |
法處色 |
102 |
objects of thought
|
| 发大心 |
發大心 |
102 |
generate great mind
|
| 法道 |
|
102 |
- the way of the Dharma
- Fadao
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法供养 |
法供養 |
102 |
serving the Dharma; dharmapūjā
|
| 法海 |
|
102 |
- Dharma sea
- Fa Hai
- Fa Hai
|
| 法化 |
|
102 |
conversion through teaching of the Dharma
|
| 法教 |
|
102 |
- Buddhism; Buddhadharma; the teaching of the Dharma
- teaching
|
| 法界真如 |
|
102 |
Dharma Realm, True Thusness
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 法难 |
法難 |
102 |
persecution of Buddhism
|
| 法念住 |
|
102 |
Mindfulness of Phenomena
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法如是 |
|
102 |
- thus is the Dharma
- Dharma as Such
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法数 |
法數 |
102 |
enumerations of dharmas
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法无我 |
法無我 |
102 |
the insubstantiality of dharmas; dharmanairātmya
|
| 法喜食 |
|
102 |
the joy of the dharma as food
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 法要 |
|
102 |
- the essentials of a teaching
- the essence of a dharma
- a Dharma service
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 筏喻 |
|
102 |
the raft simile
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法云地 |
法雲地 |
102 |
Ground of the Dharma Cloud
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法住智 |
|
102 |
Dharma-Abiding Wisdom
|
| 法座 |
|
102 |
Dharma seat
|
| 法处 |
法處 |
102 |
mental objects
|
| 法鼓 |
|
102 |
a dharma drum; dharmadundubhi; dharmabheri
|
| 发光地 |
發光地 |
102 |
the ground of radiance
|
| 法会 |
法會 |
102 |
a Dharma service; an assembly; dharma-saṃgīti
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法界平等 |
|
102 |
the Dharma realm does not differentiate
|
| 法界清净 |
法界清淨 |
102 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 法境 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 发露 |
發露 |
102 |
to reveal; to manifest
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 犯戒 |
|
102 |
- Violation of Precepts
- to break the precepts
|
| 梵轮 |
梵輪 |
102 |
Brahma's wheel; Brahmacakka; Dharma wheel
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 梵住 |
|
102 |
Brahma's abode; divine abode
|
| 放大光明 |
|
102 |
diffusion of great light
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方便般若 |
|
102 |
prajna of skillful means
|
| 方便力 |
|
102 |
the power of skillful means
|
| 方便品 |
|
102 |
Chapter on Expedient Means
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 方便说法 |
方便說法 |
102 |
expedient means
|
| 方便智 |
|
102 |
wisdom of skilful means; upāyajñāna
|
| 方等 |
|
102 |
vaipulya; vaidalya; vast; extended
|
| 方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 烦恼习 |
煩惱習 |
102 |
latent tendencies; predisposition
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 犯重 |
|
102 |
a serious offense
|
| 法器 |
|
102 |
- Dharma instrument
- a Dharma instrument
- fit to receive the teachings
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法属 |
法屬 |
102 |
Dharma friends
|
| 法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
| 法想 |
|
102 |
thoughts of the Dharma
|
| 法印 |
|
102 |
- Dharma Seal
- dharmamudrā; a dharma seal; a mark of the dharma
- hōin
|
| 法音 |
|
102 |
- the sound of the Dharma
- Dharma Voice Magazine
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法雨 |
|
102 |
- Dharma rain
- Dharma Rain
|
| 法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
| 法主 |
|
102 |
- someone who presides over a Dharma service
- Dharma-lord
|
| 法住 |
|
102 |
dharma abode
|
| 非道 |
|
102 |
heterodox views
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非家 |
|
102 |
homeless
|
| 非情 |
|
102 |
non-sentient object
|
| 非生非灭 |
非生非滅 |
102 |
neither produced nor extinguished
|
| 非思量 |
|
102 |
- Without Thinking
- not thinking
|
| 非心 |
|
102 |
without thought; acitta
|
| 非有非非有 |
|
102 |
neither an existent nor a nonexistent
|
| 非有想非无想 |
非有想非無想 |
102 |
neither having apperception nor lacking apperception
|
| 非有情 |
|
102 |
non-sentient object
|
| 非择灭 |
非擇滅 |
102 |
cessation without analysis
|
| 非量 |
|
102 |
mistaken understanding
|
| 非身 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 风大 |
風大 |
102 |
wind; wind element; wind realm
|
| 风界 |
風界 |
102 |
wind; wind element; wind realm
|
| 讽颂 |
諷頌 |
102 |
gatha; detached verse
|
| 粪秽 |
糞穢 |
102 |
dirt; excrement and filth
|
| 分齐 |
分齊 |
102 |
difference
|
| 粪扫衣 |
糞掃衣 |
102 |
monastic robes
|
| 分位 |
|
102 |
time and position
|
| 佛出世 |
|
102 |
for a Buddha to appear in a world
|
| 佛德 |
|
102 |
Buddha virtue
|
| 佛弟子 |
|
102 |
a disciple of the Buddha
|
| 佛法僧 |
|
102 |
- Buddha, Dharma, Sangha
- the Buddha, the Dharma, and the Sangha; the Triple Gem; the three treasures of Buddhism
|
| 佛法无边 |
佛法無邊 |
102 |
the teachings of the Buddha are boundless
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛观 |
佛觀 |
102 |
visualization of the Buddha
|
| 佛国品 |
佛國品 |
102 |
Buddha Lands chapter
|
| 佛国土 |
佛國土 |
102 |
- buddhakṣetra; a Buddha land
- Buddha's country
|
| 佛慧 |
|
102 |
Buddha's wisdom
|
| 佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
| 佛界 |
|
102 |
buddha realm; buddha land; buddha country
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛力 |
|
102 |
the power of the Buddha; blessings of the Buddha
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛如来 |
佛如來 |
102 |
Buddha Tathāgatas
|
| 佛神力 |
|
102 |
the Buddha's spiritual power
|
| 佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛世界 |
|
102 |
a Buddha realm
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛眼 |
|
102 |
Buddha eye
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛宝 |
佛寶 |
102 |
the treasure of the Buddha
|
| 佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛顶 |
佛頂 |
102 |
Buddha crown; usnisa
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛国 |
佛國 |
102 |
- Buddha Land
- a Buddha land
- country of the Buddha's birth
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛戒 |
|
102 |
Buddha precepts
|
| 佛境 |
|
102 |
world of the Buddha; realm of the Buddha
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛树 |
佛樹 |
102 |
bodhi tree
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛眼观 |
佛眼觀 |
70 |
observe them through the Buddha eye
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 佛足 |
|
102 |
buddhapāda; Buddha footprints
|
| 覆世界 |
|
102 |
worlds turned upside-down
|
| 缚字门 |
縛字門 |
102 |
method of reciting the character va
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 敷具 |
|
102 |
a mat for sitting on
|
| 福生 |
|
102 |
fortunate rebirth
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福行 |
|
102 |
actions that product merit
|
| 福业 |
福業 |
102 |
virtuous actions
|
| 甘露法 |
|
103 |
ambrosial Dharma
|
| 根钝 |
根鈍 |
103 |
limited capacities
|
| 根境 |
|
103 |
the field of a sense organ; the objects of the sense organs
|
| 根熟菩萨 |
根熟菩薩 |
103 |
bodhisattvas whose roots are mature
|
| 共会 |
共會 |
103 |
- occuring together
- regularly done
|
| 功德海 |
|
103 |
- Ocean of Merits
- Ocean of Merit; yon tan rgya mtsho; guṇasāgara
|
| 功德无量 |
功德無量 |
103 |
boundless merit
|
| 功德聚 |
|
103 |
stupa
|
| 共法 |
|
103 |
totality of truth
|
| 恭敬供养 |
恭敬供養 |
103 |
honored
|
| 工巧处 |
工巧處 |
103 |
skill in art; śilpasthāna
|
| 共许 |
共許 |
103 |
commonly admitted; commonly agreed upon
|
| 供养过去无量诸佛 |
供養過去無量諸佛 |
103 |
made offerings to innumerable Buddhas of the past
|
| 灌顶 |
灌頂 |
103 |
- consecration
- Anointment
- abhiseka; abhisecana; anointment; consecration
- Guanding
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观经 |
觀經 |
103 |
- discernment sutras
- Contemplation Sutra
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观身不净 |
觀身不淨 |
103 |
contemplate the impurities of the body
|
| 观想 |
觀想 |
103 |
- contemplation
- Visualize
- to contemplate; to visualize
|
| 观法无我 |
觀法無我 |
103 |
contemplate the non-selfhood of phenomena
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观察十方 |
觀察十方 |
103 |
observed the ten directions
|
| 灌顶宝冠 |
灌頂寶冠 |
103 |
empowered crown
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广长舌相 |
廣長舌相 |
103 |
the sign of a broad and long tongue
|
| 广心 |
廣心 |
103 |
- a broad mind
- Guang Xin
|
| 广长舌 |
廣長舌 |
103 |
a broad and long tongue
|
| 广大无边 |
廣大無邊 |
103 |
infinite
|
| 广大心 |
廣大心 |
103 |
magnanimous
|
| 光德 |
|
103 |
radiant attainment; prabhāsaprāptā; avabhāsaprāptāyā
|
| 光净 |
光淨 |
103 |
bright; pure
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 鬼病 |
|
103 |
illness caused by a demon
|
| 归敬 |
歸敬 |
103 |
namo; to pay respect to; to take refuge
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 归依佛 |
歸依佛 |
103 |
to take refuge in the Buddha
|
| 果德 |
|
103 |
fruit of merit
|
| 国人信施 |
國人信施 |
103 |
the country's alms-food
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果分 |
|
103 |
effect; reward
|
| 过去佛 |
過去佛 |
103 |
past Buddhas
|
| 过去心不可得 |
過去心不可得 |
103 |
the mind of the past cannot be obtained
|
| 果证 |
果證 |
103 |
realized attainment
|
| 海会众 |
海會眾 |
104 |
Great Assembly
|
| 含灵 |
含靈 |
104 |
living things; having a soul
|
| 毫相 |
|
104 |
urna
|
| 和敬 |
|
104 |
Harmony and Respect
|
| 河沙 |
|
104 |
the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 和合众 |
和合眾 |
104 |
saṃgha; monastic gathering
|
| 和合性 |
|
104 |
aggregation
|
| 黑闇 |
|
104 |
dark with no wisdom; ignorant
|
| 黑白月 |
|
104 |
first and second half of the month
|
| 黑月 |
|
104 |
second half of the month; kṛṣṇapakṣa
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 合相 |
|
104 |
co-occurrence; simultaneous existence; sahabhāva
|
| 弘誓愿 |
弘誓願 |
104 |
great vows
|
| 弘誓 |
|
104 |
great vows
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后身 |
後身 |
104 |
last body; next body; last rebirth
|
| 后说 |
後說 |
104 |
spoken later
|
| 护世 |
護世 |
104 |
protectors of the world
|
| 化导 |
化導 |
104 |
instruct and guide
|
| 化度 |
|
104 |
convert and liberate; teach and save
|
| 华鬘 |
華鬘 |
104 |
hair tied with flowers; wreath; necklace of flowers
|
| 华香 |
華香 |
104 |
incense and flowers
|
| 化作八大地狱 |
化作八大地獄 |
104 |
conjures up a vision of the eight great hells
|
| 化法 |
|
104 |
doctrines of conversion
|
| 化佛 |
|
104 |
a Buddha image
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 坏相 |
壞相 |
104 |
state of destruction
|
| 坏色 |
壞色 |
104 |
kasaya; kaṣāya
|
| 幻惑 |
|
104 |
- illusory
- to delude
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 幻人 |
|
104 |
an illusionist; a conjurer
|
| 幻士 |
|
104 |
an illusionist; a conjurer
|
| 幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
| 欢喜踊跃 |
歡喜踊躍 |
104 |
leaped up with joy
|
| 化人 |
|
104 |
a conjured person
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化现 |
化現 |
104 |
a incarnation
|
| 化作 |
|
104 |
to produce; to conjure
|
| 毁法 |
毀法 |
104 |
persecution of Buddhism
|
| 慧根 |
|
104 |
root of wisdom; organ of wisdom
|
| 秽国 |
穢國 |
104 |
impure land
|
| 慧解脱 |
慧解脫 |
104 |
one who is liberated through wisdom; prajñāvimukta
|
| 慧品 |
|
104 |
body of wisdom; aggregate of wisdom; prajñā-skandha
|
| 会入 |
會入 |
104 |
cause to flow together; harmonizes with
|
| 毁辱 |
毀辱 |
104 |
to slander and humiliate
|
| 慧善解脱 |
慧善解脫 |
104 |
liberated by wisdom
|
| 恚所覆 |
|
104 |
overcome by aversion
|
| 秽土 |
穢土 |
104 |
impure land
|
| 慧无减 |
慧無減 |
104 |
wisdom never regresses
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 慧蕴 |
慧蘊 |
104 |
aggregate of wisdom; prajñāskandha
|
| 慧命 |
|
104 |
- wisdom-life
- friend; brother
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 毁呰 |
毀呰 |
104 |
to denigrate
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
| 惛沈 |
|
104 |
lethargy; gloominess
|
| 火大 |
|
104 |
fire; element of fire
|
| 获清凉 |
獲清涼 |
104 |
obtaining cool; śītabhūta
|
| 火宅 |
|
104 |
- burning house
- the parable of the burning house
|
| 火界 |
|
104 |
fire; realm of fire; element of fire
|
| 护者 |
護者 |
104 |
protector; demon; rākṣasa
|
| 极成 |
極成 |
106 |
agreed by both sides; mutually accepted; prasiddha
|
| 即从座起 |
即從座起 |
106 |
He rose from his seat
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 济度 |
濟度 |
106 |
to ferry across
|
| 集论 |
集論 |
106 |
- compendium
- Compendium; Abhidharmasamuccayavyākhyā
|
| 假相 |
|
106 |
Nominal Form
|
| 迦字门 |
迦字門 |
106 |
method of reciting the character ka
|
| 加被 |
|
106 |
blessing
|
| 加持 |
|
106 |
- to bless
- to empower; to confer strength on; to aid
|
| 迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
| 见大 |
見大 |
106 |
the element of visibility
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见佛闻法 |
見佛聞法 |
106 |
to see a Buddha and hear the teachings of the Dharma
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见因缘法 |
見因緣法 |
106 |
sees dependent origination
|
| 见一切佛 |
見一切佛 |
106 |
see all buddhas
|
| 见着 |
見著 |
106 |
attachment to meeting with people
|
| 健达缚 |
健達縛 |
106 |
a gandharva
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 降魔 |
|
106 |
to subdue Mara; to defeat evil
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
| 交彻 |
交徹 |
106 |
interpermeate
|
| 教诫 |
教誡 |
106 |
instruction; teaching
|
| 教示 |
|
106 |
insruct; upadiś
|
| 憍逸 |
|
106 |
untouchable; dalit
|
| 袈裟 |
|
106 |
- kasaya
- kasaya; kaṣāya
- kasaya
|
| 伽他 |
|
106 |
gatha; verse
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 加祐 |
|
106 |
blessing
|
| 跏坐 |
|
106 |
sit with crossed legs; sit in the lotus position
|
| 寂定 |
|
106 |
samadhi
|
| 戒波罗蜜 |
戒波羅蜜 |
106 |
sila-paramita; the paramita of proper conduct
|
| 皆得成佛 |
|
106 |
all can become Buddhas; may attain Buddhahood
|
| 戒定慧 |
|
106 |
- morality, meditative concentration, wisdom
- morality, wisdom, and meditation; the three studies; the three trainings; triśikṣā
|
| 戒禁取 |
|
106 |
clinging to superstitious rites
|
| 戒品 |
|
106 |
body of morality; aggregate of morality; śīla-skandha
|
| 界系 |
界繫 |
106 |
bound to the three realms
|
| 戒相 |
|
106 |
different forms of precepts; characteristics of precepts
|
| 戒蕴 |
戒蘊 |
106 |
aggregate of morality; śīlaskandha
|
| 戒法 |
|
106 |
the rules of the precepts
|
| 界分 |
|
106 |
a region; a realm
|
| 结缚 |
結縛 |
106 |
a mental fetter or bond
|
| 劫火 |
|
106 |
kalpa fire
|
| 结跏趺坐 |
結跏趺坐 |
106 |
sitting with crossed legs; to sit in the full lotus position
|
| 结界 |
結界 |
106 |
- Restricted Area
- boundary; temple boundary; sīmā
|
| 解空 |
|
106 |
to understand emptiness
|
| 揭路荼 |
|
106 |
garuda
|
| 戒名 |
|
106 |
kaimyō; posthumous name
|
| 界内 |
界內 |
106 |
within a region; within the confines
|
| 劫烧 |
劫燒 |
106 |
kalpa fire
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解脱味 |
解脫味 |
106 |
the flavor of liberation
|
| 解脱知见 |
解脫知見 |
106 |
knowledge and experience of liberation
|
| 解脱知见蕴 |
解脫知見蘊 |
106 |
aggregate of knowledge and experience of liberation; vimuktijñānadarśanaskandha
|
| 解脱果 |
解脫果 |
106 |
visaṃyogaphala; disconnection fruition; separation effect
|
| 解脱身 |
解脫身 |
106 |
body of liberation; aggregate of liberation; vimukti-skanda
|
| 解脱蕴 |
解脫蘊 |
106 |
aggregate of liberation; vimuktiskanda
|
| 戒香 |
|
106 |
- fragrance of precepts
- the fragrance of discipline
|
| 解行 |
|
106 |
to understand and practice
|
| 戒行 |
|
106 |
to abide by precepts
|
| 极光净天 |
極光淨天 |
106 |
ābhāsvara deva
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 妓乐 |
妓樂 |
106 |
music
|
| 金刚身 |
金剛身 |
106 |
the diamond body
|
| 金人 |
|
106 |
golden person; Buddha statue
|
| 尽十方 |
盡十方 |
106 |
everywhere
|
| 尽十方界 |
盡十方界 |
106 |
everywhere
|
| 近圆 |
近圓 |
106 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 尽诸有结 |
盡諸有結 |
106 |
fetters completely destroyed
|
| 净财 |
淨財 |
106 |
purity of finance
|
| 净地 |
淨地 |
106 |
a pure location
|
| 净法眼 |
淨法眼 |
106 |
pure dharma eye
|
| 净观 |
淨觀 |
106 |
pure contemplation
|
| 境界相 |
|
106 |
world of objects; the external phenomenal world
|
| 净居天 |
淨居天 |
106 |
suddhavasa; pure abodes
|
| 净莲 |
淨蓮 |
106 |
Pure Lotus
|
| 净天 |
淨天 |
106 |
pure devas
|
| 境相 |
|
106 |
world of objects
|
| 敬信 |
|
106 |
- Respect and Trust
- respectful and faithful
|
| 净信心 |
淨信心 |
106 |
serene faith
|
| 净修 |
淨修 |
106 |
proper cultivation
|
| 净眼 |
淨眼 |
106 |
- pure eyes
- Vimalanetra
|
| 净衣 |
淨衣 |
106 |
pure clothing
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚三摩地 |
金剛喻三摩地 |
106 |
vajropamasamādhi
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 金刚喻心 |
金剛喻心 |
106 |
vajropamasamādhi
|
| 净持 |
淨持 |
106 |
a young boy
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 经法 |
經法 |
106 |
canonical teachings
|
| 净法界 |
淨法界 |
106 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 净国 |
淨國 |
106 |
pure land
|
| 殑伽沙 |
|
106 |
grains of sand in the Ganges River; innumerable
|
| 殑伽沙劫 |
|
106 |
as many kalpas as there are grains of sand in the Ganges River
|
| 净界 |
淨界 |
106 |
pure land
|
| 净戒 |
淨戒 |
106 |
- Pure Precepts
- perfect observance
- Jing Jie
|
| 精进波罗蜜 |
精進波羅蜜 |
106 |
virya-paramita; the paramita of diligence
|
| 精进力 |
精進力 |
106 |
unfailing progress; vīryabala
|
| 净居 |
淨居 |
106 |
suddhavasa; Śuddhāvāsa; pure abode
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 净命 |
淨命 |
106 |
friend; brother; āyuṣman
|
| 净信 |
淨信 |
106 |
- Pure Faith
- pure faith; prasāda
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 净业 |
淨業 |
106 |
- Pure Karma
- pure karma; good karma
|
| 紧捺洛 |
緊捺洛 |
106 |
kimnara
|
| 近事 |
|
106 |
disciple; lay person
|
| 近事男 |
|
106 |
male lay person; upāsaka
|
| 近事女 |
|
106 |
female lay person; upāsikā
|
| 尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
| 近住 |
|
106 |
fortnightly recital of monastic rules and confession; upoṣadha
|
| 九次第定 |
|
106 |
nine graduated concentrations
|
| 九想 |
|
106 |
nine perceptions; navasamjna
|
| 久修 |
|
106 |
practiced for a long time
|
| 久修大行 |
|
106 |
cultivated; caritāvin
|
| 救一切 |
|
106 |
saviour of all beings
|
| 九有 |
|
106 |
nine lands; nine realms
|
| 究竟即 |
|
106 |
ultimate identity
|
| 救世 |
|
106 |
to save the world
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 极微尘 |
極微塵 |
106 |
atom; particle; paramāṇu
|
| 积行久 |
積行久 |
106 |
practiced for a long time
|
| 伎乐 |
伎樂 |
106 |
music
|
| 集智 |
|
106 |
understanding of the arising of cause and effect; understanding of the second of the four noble truths
|
| 俱空 |
|
106 |
both self and all things are empty
|
| 句身 |
|
106 |
group of phrases
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第二十 |
|
106 |
scroll 20
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第十八 |
|
106 |
scroll 18
|
| 卷第十九 |
|
106 |
scroll 19
|
| 卷第十六 |
|
106 |
scroll 16
|
| 卷第十七 |
|
106 |
scroll 17
|
| 卷第十三 |
|
106 |
scroll 13
|
| 卷第十四 |
|
106 |
scroll 14
|
| 卷第十五 |
|
106 |
scroll 15
|
| 卷第十一 |
|
106 |
scroll 11
|
| 卷第十二 |
|
106 |
scroll 12
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉有情 |
覺有情 |
106 |
- An Enlightened Sentient Being
- awakened sentient being
|
| 决定心 |
決定心 |
106 |
the deciding mind
|
| 觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 觉心 |
覺心 |
106 |
- mind of enlightenment
- Juexin
- Kakushin
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉真 |
覺真 |
106 |
prabuddha-tattva
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 具戒 |
|
106 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 俱利 |
|
106 |
Kareri
|
| 俱卢舍 |
俱盧舍 |
106 |
krośa
|
| 聚沫 |
|
106 |
foam; phena
|
| 具寿 |
具壽 |
106 |
friend; brother; venerable; āyuṣman
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 具足清净 |
具足清淨 |
106 |
complete and pure
|
| 开显 |
開顯 |
107 |
open up and reveal
|
| 开悟他 |
開悟他 |
107 |
to enlighten others
|
| 堪受 |
|
107 |
fit to receive [the teachings]
|
| 堪能 |
|
107 |
ability to undertake
|
| 堪忍 |
|
107 |
to bear; to endure without complaint
|
| 渴爱 |
渴愛 |
107 |
thirsty desire; longing
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空不异色 |
空不異色 |
107 |
emptiness no different from form
|
| 空法 |
|
107 |
to regard all things as empty
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空即是色 |
|
107 |
emptiness is form
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空解脱门 |
空解脫門 |
107 |
the door of deliverance of emptiness
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空三摩地 |
|
107 |
the samādhi of emptiness
|
| 空无边处 |
空無邊處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空中声言 |
空中聲言 |
107 |
a voice up in the air said
|
| 空中无色 |
空中無色 |
107 |
within emptiness there is no form
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空净 |
空淨 |
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空闲处 |
空閑處 |
107 |
araṇya; secluded place
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 口四 |
|
107 |
four unwholesome acts of speech
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦集灭道 |
苦集滅道 |
107 |
- Suffering, Cause, End, and Path
- the fourfold noble truth; four noble truths
|
| 苦灭 |
苦滅 |
107 |
the cessation of suffering
|
| 苦灭道圣谛 |
苦滅道聖諦 |
107 |
the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 苦灭圣谛 |
苦滅聖諦 |
107 |
the noble truth of the extinction of suffering
|
| 苦圣谛 |
苦聖諦 |
107 |
the noble truth of the existence of suffering
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦智 |
|
107 |
understanding of the fact of suffering
|
| 旷劫 |
曠劫 |
107 |
- a past kalpa
- since ancient times
|
| 苦毒 |
|
107 |
pain; suffering
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 匮法 |
匱法 |
107 |
destruction of the dharma
|
| 愦閙 |
憒閙 |
107 |
clamour
|
| 匮正法 |
匱正法 |
107 |
destruction of the dharma
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦际 |
苦際 |
107 |
limit of suffering
|
| 苦痛 |
|
107 |
the sensation of pain
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦行六年 |
|
107 |
six years practicing ascetism
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 兰若 |
蘭若 |
108 |
- Aranya
- a forest retreat; a secluded place to practice; aranya
- temple; monastery
|
| 乐法 |
樂法 |
108 |
joy in the Dharma
|
| 乐苦 |
樂苦 |
108 |
happiness and suffering
|
| 乐求 |
樂求 |
108 |
seek pleasure
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 类智 |
類智 |
108 |
knowledge extended to the higher realms
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 利乐有情 |
利樂有情 |
108 |
- To Bring Benefit and Joy to Sentient Beings
- to give joy to sentient beings
|
| 离念 |
離念 |
108 |
transcends conception
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离生喜乐 |
離生喜樂 |
108 |
rapture and pleasure born from withdrawal
|
| 离生性 |
離生性 |
108 |
the nature of leaving the cycle of birth and death
|
| 离世间 |
離世間 |
108 |
transending the world
|
| 利他行 |
|
108 |
Deeds to Benefit Others
|
| 利物 |
|
108 |
to benefit sentient beings
|
| 离相寂灭 |
離相寂滅 |
108 |
transcending appearances, calmness and extinction
|
| 离一切分别 |
離一切分別 |
108 |
transcends all forms of discrimination
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 量等 |
|
108 |
the body of the Tathāgata is equal to all conditions and unconditioned phenomena
|
| 两足尊 |
兩足尊 |
108 |
- Honored One Among Two-Legged Beings
- supreme among two-legged creatures
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 莲华眼 |
蓮華眼 |
108 |
blue lotus eyes; padmanetra
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 离间语 |
離間語 |
108 |
slander; divisive speech
|
| 礼敬 |
禮敬 |
108 |
namo; to pay respect to; to revere
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 离苦得乐 |
離苦得樂 |
108 |
to abandon suffering and obtain happiness
|
| 灵庙 |
靈廟 |
108 |
stupa
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 领解 |
領解 |
108 |
to understand what is taught; to receive and interpret
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 灵瑞花 |
靈瑞花 |
108 |
udumbara flower
|
| 理趣 |
|
108 |
thought; mata
|
| 理实 |
理實 |
108 |
truth
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六处缘触 |
六處緣觸 |
108 |
from the six sense media as a requisite condition comes contact
|
| 六根清净 |
六根清淨 |
108 |
Purity of the Six Senses
|
| 六界 |
|
108 |
six elements; six realms
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 留难 |
留難 |
108 |
the difficulty of evil spirits left behind to hinder doing of good deed
|
| 六念 |
|
108 |
the six contemplations
|
| 六神通 |
|
108 |
the six supernatural powers
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六受 |
|
108 |
the six perceptions; six vedanas
|
| 六隨念 |
|
108 |
the six contemplations
|
| 六通 |
|
108 |
six supernatural powers
|
| 六斋日 |
六齋日 |
108 |
- six days of abstinence
- Six Days of Purification
|
| 六种震动 |
六種震動 |
108 |
shaken in six different ways
|
| 六法 |
|
108 |
the six dharmas
|
| 六十二见 |
六十二見 |
108 |
sixty two views
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 利养 |
利養 |
108 |
gain
|
| 利益心 |
|
108 |
- hita-citta
- Hitadhyasayin
|
| 离欲地 |
離欲地 |
108 |
stage of freedom from desire; vītarāgabhūmi
|
| 龙神 |
龍神 |
108 |
dragon spirit
|
| 龙众 |
龍眾 |
108 |
dragon spirits
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 漏尽通 |
漏盡通 |
108 |
destruction of all affliction
|
| 漏尽智证通 |
漏盡智證通 |
108 |
the power of understanding of the eradiction of afflictions
|
| 露地 |
|
108 |
dewy ground; the outdoors
|
| 露地住 |
|
108 |
dwelling in an open place
|
| 乱心 |
亂心 |
108 |
a confused mind; an unsettled mind
|
| 路迦 |
|
108 |
loka
|
| 轮宝 |
輪寶 |
108 |
cakra-ratna; wheel treasures
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 轮相 |
輪相 |
108 |
stacked rings; wheel
|
| 论义 |
論義 |
108 |
upadeśa; upadesa
|
| 轮转生死 |
輪轉生死 |
108 |
passing through the cycle of life and death
|
| 逻刹娑 |
邏剎娑 |
108 |
a raksasa
|
| 罗刹娑 |
羅剎娑 |
108 |
a raksasa
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 律仪戒 |
律儀戒 |
108 |
the precepts for proper conduct
|
| 马宝 |
馬寶 |
109 |
the treasure of horses; aśvaratna
|
| 盲冥 |
|
109 |
blind and in darkness
|
| 梦相 |
夢相 |
109 |
a sign in a dream
|
| 祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 面门 |
面門 |
109 |
- forehead
- mouth
- line across the upper lip
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙门 |
妙門 |
109 |
a way of practice; a path to enlightenment
|
| 妙色 |
|
109 |
wonderful form
|
| 妙香 |
|
109 |
fine incense
|
| 妙行 |
|
109 |
a profound act
|
| 妙智 |
|
109 |
wonderful Buddha-wisdom
|
| 妙庄严 |
妙莊嚴 |
109 |
Wondrous Adornment
|
| 妙乐 |
妙樂 |
109 |
- sublime joy
- Miaole
|
| 妙善 |
|
109 |
wholesome; kuśala
|
| 妙喜 |
|
109 |
Miaoxi; Dahui Zonggao; Zonggao
|
| 妙眼 |
|
109 |
marvelous eye; sunetra
|
| 妙音 |
|
109 |
a wonderful sound; ghoṣa
|
| 妙月 |
|
109 |
sucandra
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭佛 |
滅佛 |
109 |
persecution of Buddhism
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭受想定 |
滅受想定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 名身 |
|
109 |
group of names
|
| 名天 |
|
109 |
famous ruler
|
| 明眼士夫 |
|
109 |
a man possessing clear sight
|
| 名曰 |
|
109 |
to be named; to be called
|
| 明藏 |
|
109 |
- brilliant garbha
- Ming Canon
|
| 命命鸟 |
命命鳥 |
109 |
kalavinka; jivajivaka bird
|
| 名色缘六处 |
名色緣六處 |
109 |
from name-and-form as a requisite condition come the six sense media
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 命者 |
|
109 |
concept of life; jīva
|
| 密语 |
密語 |
109 |
mantra
|
| 密意 |
|
109 |
- Secret Intentions
- hidden meaning
- intention
|
| 迷执 |
迷執 |
109 |
delusive grasphing
|
| 魔军 |
魔軍 |
109 |
Māra's army
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 莫呼洛伽 |
|
109 |
mahoraga
|
| 魔界 |
|
109 |
Mara's realm
|
| 魔境 |
|
109 |
Mara's realm
|
| 魔境界 |
|
109 |
Mara's realm
|
| 末罗 |
末羅 |
109 |
- jasmine; mallika
- Malla
|
| 末那 |
|
109 |
manas; mind
|
| 摩纳婆 |
摩納婆 |
109 |
- māṇava; a youth
- Māṇava; Māṇavaka
|
| 摩尼 |
|
109 |
mani; jewel
|
| 末尼 |
|
109 |
mani; jewel
|
| 末尼宝 |
末尼寶 |
109 |
mani jewel
|
| 魔事 |
|
109 |
Māra's deeds; hindrances
|
| 牟呼栗多 |
|
109 |
muhurta
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 魔障 |
|
77 |
- mara-hindrance
- Māra-hindrances
|
| 木叉 |
|
109 |
- rules of conduct for monks; prātimokṣa
- liberation; emancipation; vimokṣa
|
| 牧牛 |
|
109 |
cowherd
|
| 拏字门 |
拏字門 |
110 |
method of reciting the character ḍa
|
| 娜字门 |
娜字門 |
110 |
method of reciting the character da
|
| 男根 |
|
110 |
male organ
|
| 难胜 |
難勝 |
110 |
very difficult to overcome
|
| 难胜地 |
難勝地 |
110 |
the ground of mastery of final difficulties
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 难思议 |
難思議 |
110 |
- Inconceivable
- inconceivable
|
| 难信 |
難信 |
110 |
hard to believe
|
| 难信难解 |
難信難解 |
110 |
hard to believe and hard to understand
|
| 南谟 |
南謨 |
110 |
namo; to pay respect to; homage
|
| 恼害 |
惱害 |
110 |
malicious feeling
|
| 纳受 |
納受 |
110 |
- to receive; to accept
- to accept a prayer
|
| 那庾多 |
|
110 |
nayuta; a huge number
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内外空 |
內外空 |
110 |
inside and outside are empty; intrinsically empty
|
| 内空 |
內空 |
110 |
empty within
|
| 能变 |
能變 |
110 |
able to change
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能信 |
|
110 |
able to believe
|
| 能化 |
|
110 |
a teacher
|
| 能立 |
|
110 |
a proposition; sādhana
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能行 |
|
110 |
ability to act
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念清净 |
念清淨 |
110 |
Pure Mind
|
| 念住 |
|
110 |
a foundation of mindfulness
|
| 念力 |
|
110 |
- Power of the Mind
- the power of mindfulness
|
| 念言 |
|
110 |
words from memory
|
| 鸟迹 |
鳥迹 |
110 |
- traces left in the air by a bird
- bird tracks
|
| 涅槃寂静 |
涅槃寂靜 |
110 |
Nirvana is perfect tranquility
|
| 涅槃界 |
|
110 |
nirvāṇa-dhātu; the realm of Nirvāṇa
|
| 腻沙 |
膩沙 |
110 |
usnisa
|
| 尼师坛 |
尼師壇 |
110 |
a mat for sitting on; niṣīdana
|
| 牛王 |
|
110 |
king of bulls
|
| 牛头栴檀 |
牛頭栴檀 |
110 |
ox-head sandalwood
|
| 诺瞿陀 |
諾瞿陀 |
110 |
Indian banyan; nyagrodha tree
|
| 女宝 |
女寶 |
110 |
precious maiden
|
| 傍生 |
|
112 |
[rebirth as an] animal
|
| 傍生趣 |
|
112 |
animal rebirth
|
| 毘钵舍那 |
毘鉢舍那 |
112 |
insight; vipaśyanā; vipassanā
|
| 品第一 |
|
112 |
Chapter One
|
| 毘奈耶 |
|
112 |
monastic discipline; vinaya
|
| 平等法 |
|
112 |
the truth that all can become a Buddha
|
| 平等心 |
|
112 |
an impartial mind
|
| 平等性 |
|
112 |
universal nature
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 譬如春时 |
譬如春時 |
112 |
the simile of springtime
|
| 譬如女人怀妊 |
譬如女人懷妊 |
112 |
the simile of the woman who is pregnant
|
| 譬如有人欲见大海 |
譬如有人欲見大海 |
112 |
simile about a man who wanted to see the ocean
|
| 譬喻品 |
|
112 |
Chapter on Similes
|
| 破法 |
|
112 |
to go against the Dharma; destruction of the dharma
|
| 颇字门 |
頗字門 |
112 |
method of reciting the character pha
|
| 婆字门 |
婆字門 |
112 |
method of reciting the character bha
|
| 破见 |
破見 |
112 |
to break the precepts; to break away from righteous view; to deviate from righteous views
|
| 普观 |
普觀 |
112 |
beheld
|
| 普光 |
|
112 |
- radiating light all around
- Pu Guang
|
| 菩萨心 |
菩薩心 |
112 |
- Bodhi Mind
- a bodhisattva's mind
- bodhisattva's mind
|
| 菩萨行者 |
菩薩行者 |
112 |
a bodhisattva practitioner
|
| 普拔 |
|
112 |
pariṇāyaka
|
| 普见 |
普見 |
112 |
observe all places
|
| 普明 |
|
112 |
- samanta-prabha
- Pu Ming
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨品 |
菩薩品 |
112 |
Bodhisattvas chapter
|
| 菩萨僧 |
菩薩僧 |
112 |
- bodhisattva
- monastics belonging to a Mahayana school
|
| 菩萨身 |
菩薩身 |
112 |
bodhisattva's body
|
| 菩萨位 |
菩薩位 |
112 |
bodhisattvahood
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩萨行品 |
菩薩行品 |
112 |
Bodhisattva Practice chapter
|
| 菩提分 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 菩提树 |
菩提樹 |
80 |
- Bodhedrum magazine
- Bodhi Tree
- bodhi tree
|
| 菩提无相 |
菩提無相 |
112 |
enlightenment has no appearance
|
| 菩提分法 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 普照十方 |
|
112 |
shines over the ten directions
|
| 七财 |
七財 |
113 |
seven kinds of spiritual wealth
|
| 七等觉支 |
七等覺支 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
| 七返 |
|
113 |
seven returns
|
| 其福胜彼 |
其福勝彼 |
113 |
then the latter would on that basis generate a lot more merit
|
| 七觉支 |
七覺支 |
113 |
- the Seven Factors of Enlightenment
- seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七善 |
|
113 |
- seven excellent aspects
- seven dharmas; seven teachings
|
| 七圣财 |
七聖財 |
113 |
seven kinds of spiritual wealth
|
| 其土清净 |
其土清淨 |
113 |
his field will be magnificent
|
| 起信 |
|
113 |
the awakening of faith
|
| 弃诸重担 |
棄諸重擔 |
113 |
having laid down their burdens
|
| 千佛 |
|
113 |
thousand Buddhas
|
| 悭心 |
慳心 |
113 |
a miserly mind
|
| 且止 |
|
113 |
obstruct
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 勤苦 |
|
113 |
devoted and suffering
|
| 勤行 |
|
113 |
diligent practice
|
| 勤行布施 |
|
113 |
bestowing immense alms
|
| 亲承 |
親承 |
113 |
to entrust with duty
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 清规 |
清規 |
113 |
- Pure Rule
- monastic rules
|
| 殑伽河沙等 |
|
113 |
equal to the number of grains of sand in the River Ganges
|
| 清净法界 |
清淨法界 |
113 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 清净法眼 |
清淨法眼 |
113 |
pure dharma eye
|
| 清净慧 |
清淨慧 |
113 |
- pure wisdom; visuddhamati
- Visuddhamati
|
| 清净众 |
清淨眾 |
113 |
the monastic community
|
| 勤求 |
|
113 |
to diligently seek
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 求道 |
|
113 |
- Seeking the Way
- to seek the Dharma
|
| 求法 |
|
113 |
to seek the Dharma
|
| 去法 |
|
113 |
act of going; gamana
|
| 取果 |
|
113 |
a producing seed; producing fruit
|
| 趣苦灭道圣谛 |
趣苦滅道聖諦 |
113 |
the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 去来今 |
去來今 |
113 |
past, present, and future
|
| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
|
| 取缘有 |
取緣有 |
113 |
From clinging/sustenance as a requisite condition comes becoming.
|
| 取蕴 |
取蘊 |
113 |
aggregates of attachment; aggregates that are the objects of grasping; upādānaskandha
|
| 佉字门 |
佉字門 |
113 |
method of reciting the character kha
|
| 劝持 |
勸持 |
113 |
Urging Devotion
|
| 劝发 |
勸發 |
113 |
encouragement
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 取分 |
|
113 |
vision part
|
| 取灭度 |
取滅度 |
113 |
to enter Nirvāṇa; to pass away
|
| 去者 |
|
113 |
a goer; gamika
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染相 |
|
114 |
characteristics of defilement
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染污法 |
|
114 |
kleśa; kilesa; a mental affliction; defilement
|
| 染污心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 绕佛 |
繞佛 |
114 |
to circumambulate the Buddha
|
| 饶益有情 |
饒益有情 |
114 |
- to benefit sentient beings
- to benefit living beings
|
| 热病 |
熱病 |
114 |
jaundice; kāmalā
|
| 忍波罗蜜 |
忍波羅蜜 |
114 |
ksanti-paramita; the paramita of tolerance; the paramita of forbearance
|
| 忍法 |
|
114 |
method or stage of patience
|
| 人非人 |
|
114 |
kijnara; human or non-human being
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人中尊 |
|
114 |
the Honored One among humans
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 忍辱波罗蜜 |
忍辱波羅蜜 |
114 |
ksanti-paramita; the paramita of tolerance; the paramita of forbearance
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人王 |
|
114 |
king; nṛpa
|
| 人相 |
|
114 |
the notion of a person
|
| 忍行 |
|
114 |
- cultivation of forbearance
- Khemaṁkara
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 人众 |
人眾 |
114 |
many people; crowds of people
|
| 日观 |
日觀 |
114 |
contemplation of the sun
|
| 日月光 |
|
114 |
Sun, Moon, and Light
|
| 日月星 |
|
114 |
sun, moon and star
|
| 肉髻 |
|
114 |
usnisa
|
| 入般涅槃 |
|
114 |
to enter Parinirvāṇa
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入法界 |
|
114 |
to enter in the dharma realm; to perceive the dharma realm through meditation
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 入寂 |
|
114 |
to enter into Nirvāṇa
|
| 汝今谛听 |
汝今諦聽 |
114 |
pay attention closely
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如来佛 |
如來佛 |
114 |
Tathagata Buddha
|
| 如理 |
|
114 |
principle of suchness
|
| 如理作意 |
|
114 |
attention; engagement
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 入三摩地 |
|
114 |
Enter Into Samadhi
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 如实知者 |
如實知者 |
114 |
knower of reality
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 如来出现 |
如來出現 |
114 |
the Tathagata appears
|
| 如来弟子 |
如來弟子 |
114 |
the Tathāgata's disciples
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
| 如来身相 |
如來身相 |
114 |
the appearance of the Tathāgata's body
|
| 如來十号 |
如來十號 |
82 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
| 如来十力 |
如來十力 |
114 |
the ten powers of the Tathāgata
|
| 如来说非世界 |
如來說非世界 |
114 |
that was preached by the Tathâgata as no-sphere
|
| 如来说非微尘 |
如來說非微塵 |
114 |
is said to be not a particle by the Tathagata
|
| 如来所变化者 |
如來所變化者 |
114 |
magically created by the Tathagata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 若卵生 |
|
114 |
be they born from eggs
|
| 若胎生 |
|
114 |
or born from wombs
|
| 若字门 |
若字門 |
114 |
method of reciting the character ja
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如是我闻 |
如是我聞 |
114 |
thus I have heard
|
| 如实修行 |
如實修行 |
114 |
to cultivate according to thusness
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 入胎 |
|
114 |
Entry into the womb; to be conceived from Heaven
|
| 儒童 |
|
114 |
a young boy
|
| 如意宝珠 |
如意寶珠 |
114 |
mani jewel; cintāmaṇi
|
| 如意珠 |
|
114 |
mani jewel
|
| 萨埵 |
薩埵 |
115 |
- sentient being; being, existence; essence, nature, life; sense, consciousness
- sentient beings
|
| 萨嚩 |
薩嚩 |
115 |
sarva; all
|
| 萨迦耶见 |
薩迦耶見 |
115 |
the view or belief that there is a real self; satkāyadṛṣṭi; sakkāyadiṭṭhi
|
| 三变 |
三變 |
115 |
three transformations
|
| 三不善根 |
|
115 |
the three unwholesome roots
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三等持 |
|
115 |
three samādhis
|
| 三定 |
|
115 |
three samādhis
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三恶趣 |
三惡趣 |
115 |
the three evil rebirths; the three evil realms
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三千界 |
|
115 |
Three Thousandfold World System; a great chiliocosm; trichiliocosm; the cosmos
|
| 三千世界 |
|
115 |
trisāhasramahāsāhasralokadhātu; billion world system; the cosmos
|
| 三三摩地 |
|
115 |
three samādhis
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三生 |
|
115 |
- Three Lifetimes
- three lives; three rebirths
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三十二大丈夫相 |
|
115 |
thirty two marks of excellence
|
| 三十二大士相 |
|
115 |
thirty two marks of excellence
|
| 三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 三世佛 |
|
115 |
Buddhas of the three time periods
|
| 三十七菩提分法 |
|
115 |
Bodhipakkhiyadhamma
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三涂 |
三塗 |
115 |
- the three evil rebirths; the three evil realms
- the three evil states of existence
|
| 三无漏根 |
三無漏根 |
115 |
the three roots with no outflows; the three passionless roots
|
| 三无数劫 |
三無數劫 |
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 散心 |
|
115 |
a distracted mind
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三衣 |
|
115 |
the three robes of monk
|
| 三匝 |
|
115 |
to circumambulate three times
|
| 三灾 |
三災 |
115 |
Three Calamities
|
| 三祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三转 |
三轉 |
115 |
Three Turnings Dharma Wheel
|
| 三转十二行相 |
三轉十二行相 |
115 |
three turnings and twelve phases of action; tri-parivarta-dvādaśākāra-dharma-cakra-pravartana
|
| 三福 |
|
115 |
three bases of merit
|
| 伞盖 |
傘蓋 |
115 |
canopy; chattra
|
| 三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
| 三归依 |
三歸依 |
115 |
to take refuge in the Triple Gem
|
| 散华 |
散華 |
115 |
scatters flowers
|
| 散花 |
|
115 |
scatters flowers
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 散乱心 |
散亂心 |
115 |
a confused mind; an unsettled mind
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三藐三佛陀 |
|
115 |
samyaksaṃbuddha; a perfectly enlightened one
|
| 三藐三菩提 |
|
115 |
samyaksaṃbodhi; perfect enlightenment
|
| 三摩地 |
|
115 |
samadhi; concentrated meditation; mental concentration
|
| 三摩呬多 |
|
115 |
equipose; samāhita
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 散善 |
|
115 |
virtuous conduct without methodical structure
|
| 三心 |
|
115 |
three minds
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 三字 |
|
115 |
three characters
|
| 萨婆若 |
薩婆若 |
115 |
sarvajña
|
| 色不可思议 |
色不可思議 |
115 |
form is unthinkable
|
| 色不异空 |
色不異空 |
115 |
form is no different from emptiness
|
| 色即是空 |
|
115 |
form is emptiness
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色入 |
|
115 |
entrances for objects of the senses
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色受想行识 |
色受想行識 |
115 |
five aggregates; five skandhas; five dharmas
|
| 色想 |
|
115 |
form-perceptions
|
| 色心 |
|
115 |
form and the formless
|
| 色蕴 |
色蘊 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 色界天众 |
色界天眾 |
115 |
Form Realm devas
|
| 色界天 |
|
115 |
Form Realm heaven
|
| 色界系 |
色界繫 |
115 |
bonds to dharmas in the Realm of Form
|
| 僧宝 |
僧寶 |
115 |
the jewel of the monastic community
|
| 僧伽胝 |
|
115 |
samghati; monastic outer robe
|
| 僧伽蓝 |
僧伽藍 |
115 |
sangharama; samgharama; samghārama; temple; monastery
|
| 僧园 |
僧園 |
115 |
Buddhist temple
|
| 僧众 |
僧眾 |
115 |
the monastic community; the sangha
|
| 色贪 |
色貪 |
115 |
rūparāga; craving for existence in the rūpadhātu
|
| 色有 |
|
115 |
material existence
|
| 沙字门 |
沙字門 |
115 |
method of reciting the character ṣa
|
| 沙门果 |
沙門果 |
115 |
the fruit of śramaṇa practice
|
| 善报 |
善報 |
115 |
wholesome retribution
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善慧地 |
|
115 |
the ground of finest discriminatory wisdom
|
| 善见 |
善見 |
115 |
good for seeing; beautiful
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善女人 |
|
115 |
- good women
- a good woman; a daughter of a noble family
|
| 善神 |
|
115 |
benevolent spirits
|
| 善逝 |
|
115 |
Immaculately Departed One; Well-Gone; Sugata
|
| 善说 |
善說 |
115 |
well expounded
|
| 山王 |
|
115 |
the highest peak
|
| 善学 |
善學 |
115 |
- well trained
- Shan Xue
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善道 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 扇多 |
|
115 |
sānta; tranquil; calm
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上二界 |
|
115 |
upper two realms
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善根力 |
|
115 |
power of wholesome roots
|
| 上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善护 |
善護 |
115 |
protector; tāyin
|
| 善净 |
善淨 |
115 |
well purified; suvisuddha
|
| 善利 |
|
115 |
great benefit
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善权 |
善權 |
115 |
upāyakauśalya; kauśalya; skill in means
|
| 善权方便 |
善權方便 |
115 |
upāya-kauśalya; skill in means
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善思 |
|
115 |
thoughtfulness; wholesome thinking
|
| 善现品 |
善現品 |
115 |
Subhūti chapter
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善友教 |
|
115 |
instructed by a spiritual teacher
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少善根 |
|
115 |
few good roots; little virtue
|
| 少欲 |
|
115 |
few desires
|
| 烧然 |
燒然 |
115 |
to incinerate
|
| 刹土 |
剎土 |
115 |
kṣetra; homeland; country; land
|
| 舌根 |
|
115 |
organ of taste; tongue
|
| 摄品 |
攝品 |
115 |
Chapter on Inclusion
|
| 摄事 |
攝事 |
115 |
means of embracing
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 摄伏 |
攝伏 |
115 |
grahaṇa; to seize; to hold
|
| 摄护 |
攝護 |
115 |
parigraha; to protect
|
| 摄化 |
攝化 |
115 |
protect and transform
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 设利罗 |
設利羅 |
115 |
relics; ashes after cremation
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 深法 |
|
115 |
a profound truth
|
| 身根 |
|
115 |
sense of touch
|
| 身坏命终 |
身壞命終 |
115 |
the break-up of the body, after death
|
| 神境 |
|
115 |
teleportation; supernormal powers
|
| 深经 |
深經 |
115 |
Mahāyāna sūtras; profound scriptures
|
| 身空 |
|
115 |
inside and outside are empty; intrinsically
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 深难见 |
深難見 |
115 |
profound and difficult to see
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身受心法 |
|
115 |
four bases of mindfulness
|
| 身心无惓 |
身心無惓 |
115 |
never did I feel fatigue of body or mind
|
| 身业 |
身業 |
115 |
physical karma
|
| 深义 |
深義 |
115 |
deep meaning
|
| 身语意 |
身語意 |
115 |
physical actions, speech, and thought
|
| 身证 |
身證 |
115 |
bodily witness; one who has bodily testimony; kāyasākṣin
|
| 神变 |
神變 |
115 |
a divine transformation; a miracle
|
| 神变事 |
神變事 |
115 |
wonderous apparitions
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 圣谛 |
聖諦 |
115 |
noble truth; absolute truth; supreme truth
|
| 圣弟子 |
聖弟子 |
115 |
a disciple of the noble ones
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 圣凡 |
聖凡 |
115 |
- sage and ordinary
- sage and common person
|
| 圣果 |
聖果 |
115 |
sacred fruit
|
| 胜果 |
勝果 |
115 |
the wonderful fruit; the surpassing fruit
|
| 生欢喜 |
生歡喜 |
115 |
giving rise to joy
|
| 生敬重 |
|
115 |
gives rise to veneration
|
| 胜军 |
勝軍 |
115 |
- conquering army
- Prasenajit
- Śreṇika
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 生天 |
|
115 |
highest rebirth
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 胜义谛 |
勝義諦 |
115 |
paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 胜愿 |
勝願 |
115 |
spureme vow
|
| 生缘老死 |
生緣老死 |
115 |
from birth as a requisite condition, then aging and death
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 胜定 |
勝定 |
115 |
equipose; samāhita
|
| 胜法 |
勝法 |
115 |
surpassing dharmas
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 胜观 |
勝觀 |
115 |
Vipaśyī
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生类 |
生類 |
115 |
species; insect
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生起 |
|
115 |
cause; arising
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 胜施 |
勝施 |
115 |
granting wishes; varada
|
| 生死海 |
|
115 |
the ocean of Saṃsāra
|
| 生死际 |
生死際 |
115 |
the realm of Samsara
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 生死流转 |
生死流轉 |
115 |
the cycle of death and rebirth
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜义空 |
勝義空 |
115 |
transcendental emptiness; unsurpassed emptiness
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 圣众 |
聖眾 |
115 |
holy ones
|
| 身见 |
身見 |
115 |
views of a self
|
| 身界 |
|
115 |
ashes or relics after cremation
|
| 神境智证通 |
神境智證通 |
115 |
teleportation; ṛddy-abhijña
|
| 神境智通 |
|
115 |
teleportation; ṛddy-abhijña
|
| 身命 |
|
115 |
body and life
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 神授 |
|
115 |
divine revelation
|
| 沈水香 |
|
115 |
aguru
|
| 神通变化 |
神通變化 |
115 |
spritual powers of transformation
|
| 神通力 |
|
115 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 深心 |
|
115 |
determination; resolution; adhyāśaya
|
| 深信因果 |
|
115 |
believe firmly in cause and effect
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 舌识 |
舌識 |
115 |
sense of taste
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 舌相 |
|
115 |
the sign of a broad and long tongue
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 舍心 |
捨心 |
115 |
equanimity; the mind of renunciation
|
| 摄益 |
攝益 |
115 |
anugraha; to benefit
|
| 摄引 |
攝引 |
115 |
to guide and protect
|
| 施波罗蜜 |
施波羅蜜 |
115 |
dāna-pāramitā; the paramita of generosity
|
| 十不善业道 |
十不善業道 |
115 |
ten unwholesome behaviors
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 十度 |
|
115 |
ten pāramitās; ten perfections
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十恶业道 |
十惡業道 |
115 |
ten unwholesome behaviors
|
| 十二处 |
十二處 |
115 |
ayatana; twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 十二缘起 |
十二緣起 |
115 |
- twelve links of dependent origination; twelve nidānas
- the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二支缘起 |
十二支緣起 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 是法平等 |
|
115 |
that dharma is the same as any other
|
| 十方三世 |
|
115 |
Ten Directions and Three Periods of Time
|
| 十号 |
十號 |
115 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
| 示教 |
|
115 |
to point and instruct
|
| 是苦集 |
|
115 |
this is the origin of pain
|
| 是苦灭 |
是苦滅 |
115 |
this is the suppression of pain
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 失念 |
|
115 |
lose train of thought; wandering mind; loss of memory
|
| 石女儿 |
石女兒 |
115 |
the son of an infertile woman
|
| 十忍 |
|
115 |
ten kinds of acceptance; ten kinds of tolerance
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十善道 |
|
115 |
ten wholesome kinds of karma
|
| 十善业道 |
十善業道 |
115 |
ten wholesome kinds of practice
|
| 十身 |
|
115 |
ten bodies; ten aspects of Buddhakaya
|
| 湿生 |
濕生 |
115 |
to be born from moisture
|
| 食时 |
食時 |
115 |
- mealtime
- forenoon; pūrvāhṇa
|
| 施物 |
|
115 |
gift
|
| 施无畏 |
施無畏 |
115 |
- abhayandada; bestower of fearlessness
- The Giver of Fearlessness
- bestowal of fearlessness
|
| 十想 |
|
115 |
ten notions
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 十学处 |
十學處 |
115 |
ten points of training
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 识缘名色 |
識緣名色 |
115 |
from consciousness as a requisite condition comes name-and-form
|
| 识蕴 |
識蘊 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 施者 |
|
115 |
giver
|
| 释种 |
釋種 |
115 |
Śākya-seed; the disciples of Śākyamuni Buddha
|
| 识住 |
識住 |
115 |
the bases of consciousness
|
| 是诸法空相 |
是諸法空相 |
115 |
this is the emptiness of all dharmas
|
| 十八佛不共法 |
|
115 |
eighteen characterisitics unique to Buddhas
|
| 十八界 |
|
115 |
eighteen realms
|
| 十八空 |
|
115 |
eighteen kinds of emptiness; eighteen aspects of emptiness
|
| 十二杜多功德 |
|
115 |
twelve ascetic practices
|
| 十二分教 |
|
115 |
dvādaśaṅga; the twelve divisions of Buddhist literature
|
| 实法 |
實法 |
115 |
true teachings
|
| 十方世界 |
|
115 |
the worlds in all ten directions
|
| 释迦子 |
釋迦子 |
115 |
a disciple of the Buddha; a monk
|
| 世间天 |
世間天 |
115 |
world-devas; earthly kings
|
| 世间无常 |
世間無常 |
115 |
the world is impermanent
|
| 世间相 |
世間相 |
115 |
the characteristics of the world
|
| 世间智 |
世間智 |
115 |
worldly knowledge; secular understanding
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 识界 |
識界 |
115 |
vijñāna-dhātu; the realm of consciousness
|
| 尸利沙 |
|
115 |
acacia tree
|
| 十六大菩萨 |
十六大菩薩 |
115 |
the sixteen great bodhisattvas
|
| 尸罗 |
尸羅 |
115 |
sila; commitment to not doing harm
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 施食 |
|
115 |
- Food Bestowal
- to give food
|
| 世俗谛 |
世俗諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 世俗智 |
|
115 |
secular understanding
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 实相般若 |
實相般若 |
115 |
prajna of true reality
|
| 实语 |
實語 |
115 |
true words
|
| 施主 |
|
115 |
- benefactor
- an alms giver; a donor
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 师子之座 |
師子之座 |
115 |
throne
|
| 师子座 |
師子座 |
115 |
lion's throne
|
| 受持三归 |
受持三歸 |
115 |
take refuge in the Triple Gem
|
| 受法 |
|
115 |
to receive the Dharma
|
| 授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
| 受记 |
受記 |
115 |
- a prediction; vyakarana
- to receive a prediction
|
| 授记作佛 |
授記作佛 |
115 |
were bestowed the prediction that they would attain buddhahood
|
| 受戒 |
|
115 |
- Take the Precepts
- to take precepts
|
| 寿量 |
壽量 |
115 |
Lifespan
|
| 受想 |
|
115 |
sensation and perception
|
| 收衣钵 |
收衣鉢 |
115 |
put away his bowl and cloak
|
| 受缘爱 |
受緣愛 |
115 |
from feeling as a requisite condition comes craving
|
| 受蕴 |
受蘊 |
115 |
aggregate of sensation; vedanā
|
| 受者 |
|
115 |
recipient
|
| 受别 |
受別 |
115 |
a prophecy
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 受持读诵 |
受持讀誦 |
115 |
receive and recite
|
| 授记品 |
授記品 |
115 |
Chapter on Bestowing a Prophesy
|
| 受苦无穷 |
受苦無窮 |
115 |
suffer for eternity
|
| 受食 |
|
115 |
one who receives food
|
| 受用身 |
|
115 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 戍达罗 |
戍達羅 |
115 |
sudra; shudra; slave class
|
| 水界 |
|
115 |
water; water realm; water element
|
| 水大 |
|
115 |
element of water
|
| 顺忍 |
順忍 |
115 |
obedient patience
|
| 顺世 |
順世 |
115 |
- to die (of a monastic)
- materialistic; lokāyata
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 说法师 |
說法師 |
115 |
expounder of the Dharma
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 说戒 |
說戒 |
115 |
- explation of the precepts; upoṣadha
- half monthly confession
|
| 数取趣 |
數取趣 |
115 |
pudgala; individual; person
|
| 四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
| 四兵 |
|
115 |
four divisions of troups
|
| 四大种 |
四大種 |
115 |
the four great seeds; the four great elements
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四等 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四颠倒 |
四顛倒 |
115 |
four inverted beliefs; four false beliefs
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四梵住 |
|
115 |
the four brahmaviharas
|
| 四界 |
|
115 |
four dharma realms
|
| 四静虑 |
四靜慮 |
115 |
four jhanas; four stages of meditative concentration
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四军 |
四軍 |
115 |
four divisions of troups
|
| 死苦 |
|
115 |
death
|
| 死魔 |
|
115 |
the evil of death; Māra of death
|
| 四魔军 |
四魔軍 |
115 |
the four armies of Mara
|
| 四念 |
|
115 |
four bases of mindfulness
|
| 四念住 |
|
115 |
four foundations of mindfulness; satipatthana
|
| 四取 |
|
115 |
four types of clinging
|
| 四摄法 |
四攝法 |
115 |
the four means of embracing
|
| 四摄事 |
四攝事 |
115 |
the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四圣谛 |
四聖諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四神足 |
|
115 |
the four kinds of teleportation
|
| 四威仪 |
四威儀 |
115 |
Four Kinds of Comportment; four comportments
|
| 四无色 |
四無色 |
115 |
four formless heavens
|
| 四无所畏 |
四無所畏 |
115 |
four kinds of fearlessness
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四无碍解 |
四無礙解 |
115 |
the four unhindered powers of understanding
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四无量心 |
四無量心 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四无色定 |
四無色定 |
115 |
- four formless heavens
- four formless heavens
|
| 四修 |
|
115 |
four kinds of cultivation
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四正断 |
四正斷 |
115 |
four right efforts; four right exertions
|
| 四重 |
|
115 |
four grave prohibitions
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四重罪 |
|
115 |
four grave prohibitions
|
| 四恶趣 |
四惡趣 |
115 |
four evil destinies
|
| 四果 |
|
115 |
four fruits
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四事 |
|
115 |
the four necessities
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 诵念 |
誦念 |
115 |
recite repeatedly; svādyāya
|
| 速得成就 |
|
115 |
quickly attain
|
| 宿业 |
宿業 |
115 |
past karma
|
| 宿因 |
|
115 |
karma of past lives
|
| 速证菩提 |
速證菩提 |
115 |
enlightenment is quickly attained
|
| 窣堵波 |
|
115 |
a stupa
|
| 随法行 |
隨法行 |
115 |
Follow the Dharma
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随形好 |
隨形好 |
115 |
excellent in all details
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随类 |
隨類 |
115 |
according to type
|
| 随眠 |
隨眠 |
115 |
a predisposition to unwholesome mental states; anuśaya; anusaya
|
| 随求 |
隨求 |
115 |
wish-fulfillment
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随喜功德 |
隨喜功德 |
115 |
The Merit of Responding with Joy
|
| 随喜迴向 |
隨喜迴向 |
115 |
admiration and transfer merit
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 所恭敬 |
|
115 |
honored
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 娑字门 |
娑字門 |
115 |
method of reciting the character sa
|
| 所作已办 |
所作已辦 |
115 |
their work done
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 索诃 |
索訶 |
115 |
saha
|
| 莎诃 |
莎訶 |
115 |
svāhā
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所行 |
|
115 |
actions; practice
|
| 宿愿 |
宿願 |
115 |
prior vow
|
| 宿愿力 |
宿願力 |
115 |
the power of a vow
|
| 肃众 |
肅眾 |
115 |
to reprimand
|
| 宿住 |
|
115 |
former abidings; past lives
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 他心智通 |
|
116 |
reading other people's minds
|
| 他字门 |
他字門 |
116 |
method of reciting the character tha
|
| 胎藏 |
|
116 |
womb
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 歎佛 |
|
116 |
to praise the Buddha
|
| 贪恚癡 |
貪恚癡 |
116 |
desire, anger, and ignorance
|
| 歎净 |
歎淨 |
116 |
in praise of purity
|
| 弹指顷 |
彈指頃 |
116 |
the duration of a finger-snap
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 唐捐 |
|
116 |
in vain
|
| 昙摩 |
曇摩 |
116 |
dharma
|
| 檀那 |
|
116 |
- Dana
- dana; the practice of giving; generosity
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他摄 |
他攝 |
116 |
to receive aid from another
|
| 他心智 |
|
116 |
understanding of the minds of other beings
|
| 剃除 |
|
116 |
to severe
|
| 天耳 |
|
116 |
celestial ear; divine ear; divyaśrotra
|
| 天鼓 |
|
116 |
divine drum
|
| 天华 |
天華 |
116 |
divine flowers
|
| 天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 天乐 |
天樂 |
116 |
heavenly music
|
| 天众 |
天眾 |
116 |
devas
|
| 天盖 |
天蓋 |
116 |
a canopy held over a Buddha
|
| 调心 |
調心 |
116 |
Taming the Mind
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 同分 |
|
116 |
same class
|
| 通慧 |
|
116 |
- supernatural powers and wisdom
- Tong Hui
|
| 通利 |
|
116 |
sharp intelligence
|
| 童真 |
|
116 |
having the simplicity of a child; kumārabhūta
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 退屈 |
|
116 |
to yield; to retreat; to regress
|
| 退堕 |
退墮 |
116 |
parihāṇi; to regress; to degenerate
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 陀罗尼法 |
陀羅尼法 |
116 |
dharani teaching
|
| 陀罗尼门 |
陀羅尼門 |
116 |
dharani-entrance
|
| 涂香 |
塗香 |
116 |
to annoint
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外境界 |
|
119 |
external realm
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 外空 |
|
119 |
emptiness external to the body
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 往诣 |
往詣 |
119 |
to go to; upagam
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 王都 |
|
119 |
capital; rāja-dhānī
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄想颠倒 |
妄想顛倒 |
119 |
fanciful thinking; deluded thoughts; fantasies; vikalpa
|
| 妄想分别 |
妄想分別 |
119 |
fanciful thinking; deluded thoughts; fantasies; vikalpa
|
| 妄语 |
妄語 |
119 |
Lying
|
| 王种 |
王種 |
119 |
warrior or ruling caste; kṣatriya
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 为成何法 |
為成何法 |
119 |
what dharma does it procure?
|
| 未得天眼 |
|
119 |
have not attained divine sight
|
| 未度者 |
|
119 |
people who have not yet transcended
|
| 未解者 |
|
119 |
those who are not yet liberated
|
| 未离欲 |
未離欲 |
119 |
not yet free from desire
|
| 为器 |
為器 |
119 |
a fit vessel [to receive the teachings]
|
| 伪身见 |
偽身見 |
119 |
the view or belief that there is a real self
|
| 未生恶 |
未生惡 |
119 |
evil that has not yet been produced
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 谓是苦 |
謂是苦 |
119 |
This is pain
|
| 未受记菩萨 |
未受記菩薩 |
119 |
unpredestined bodhisattva
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 未来现在 |
未來現在 |
119 |
the present and the future
|
| 未来心不可得 |
未來心不可得 |
119 |
the mind of the future cannot be obtained
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 微妙色 |
|
119 |
unmatched colors
|
| 围遶 |
圍遶 |
119 |
to circumambulate
|
| 威神之力 |
|
119 |
might; formidable power
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 威仪路 |
威儀路 |
119 |
religious performance
|
| 味着 |
味著 |
119 |
attachment to the taste of food
|
| 闻持 |
聞持 |
119 |
to hear and keep in mind
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我所见 |
我所見 |
119 |
the view of possession
|
| 我所心 |
|
119 |
a mind with the belief that it can possess objects
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我身 |
|
119 |
I; myself
|
| 我事 |
|
119 |
myself
|
| 我语 |
我語 |
119 |
atmavada; notions of a self
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 无碍辩 |
無礙辯 |
119 |
unhindered eloquence
|
| 无不定心 |
無不定心 |
119 |
mind always concentrated
|
| 无常想 |
無常想 |
119 |
the notion of impermanence
|
| 无瞋恚 |
無瞋恚 |
119 |
free from anger
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无等者 |
無等者 |
119 |
unsurpassed one; apratipudgala
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 无法可得 |
無法可得 |
119 |
no Dharma to be obtained
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 无复烦恼 |
無復煩惱 |
119 |
without any more defilements
|
| 五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 无罣碍 |
無罣礙 |
119 |
unimpeded; unhindered; unobstructed; unfettered; unhampered
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 无际空 |
無際空 |
119 |
emptiness without without beginning or end
|
| 无见者 |
無見者 |
119 |
no observer
|
| 五戒 |
|
119 |
the five precepts
|
| 五净居天 |
五淨居天 |
119 |
- five pure abodes
- five deities of the pure abodes
|
| 无恐惧 |
無恐懼 |
119 |
without fear; free from danger; nirbhaya
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 无量光 |
無量光 |
119 |
- infinite light
- infinite light; apramāṇābha
|
| 无量净 |
無量淨 |
119 |
boundless purity
|
| 无漏心 |
無漏心 |
119 |
mind without outflows
|
| 无明灭则行灭 |
無明滅則行滅 |
119 |
From the suppression of ignorance results the suppression of conceptions
|
| 无求 |
無求 |
119 |
No Desires
|
| 五取蕴 |
五取蘊 |
119 |
five aggregates of attachment
|
| 无上上 |
無上上 |
119 |
above the uppermost; the supreme of the supreme
|
| 无身 |
無身 |
119 |
no-body
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 无生法忍 |
無生法忍 |
119 |
- Tolerance of Non-Arising Dharmas
- patient acceptance in the truth of no rebirth
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 无生性 |
無生性 |
119 |
non-nature of dependent arising
|
| 五神通 |
|
119 |
five supernatural powers; pañcabhijñā
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 无师智 |
無師智 |
119 |
Untaught Wisdom
|
| 五衰 |
|
119 |
five signs of decline [of devas]
|
| 五衰相现 |
五衰相現 |
119 |
Five Signs of Decay
|
| 五顺上分结 |
五順上分結 |
119 |
five upper fetters
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所罣碍 |
無所罣礙 |
119 |
unimpeded; unhindered; unobstructed; unfettered; unhampered
|
| 无所畏 |
無所畏 |
119 |
without any fear
|
| 无所有处 |
無所有處 |
119 |
the third sphere in the formless realm; sphere of nothingness; ākiñcanyāyatana
|
| 无所有处定 |
無所有處定 |
119 |
akiñcanāyatana; contemplation of the state of nothingness
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 悟无生忍 |
悟無生忍 |
119 |
Awaken to Non-Arising Tolerance
|
| 五顺下分结 |
五順下分結 |
119 |
five lower fetters
|
| 無想 |
|
119 |
no notion
|
| 无学果 |
無學果 |
119 |
the state of being an an adept; arhat-hood
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 五欲境 |
|
119 |
objects of the five desires
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 无诤住 |
無諍住 |
119 |
one who dwells in non-contention
|
| 无碍清净天眼 |
無礙清淨天眼 |
119 |
unobstructed, pure divine eye
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 无碍智 |
無礙智 |
119 |
omniscience
|
| 无边世界 |
無邊世界 |
119 |
the unbounded world; infinite worlds
|
| 邬波斯迦 |
鄔波斯迦 |
119 |
a female lay Buddhist
|
| 邬波索迦 |
鄔波索迦 |
119 |
upasaka; upasika; a male lay Buddhist
|
| 无怖畏 |
無怖畏 |
119 |
without fear; free from danger; nirbhaya
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 无常性 |
無常性 |
119 |
impermanence
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无垢光 |
無垢光 |
119 |
vimalaprabha; pure light
|
| 无价宝珠 |
無價寶珠 |
119 |
mani jewel; cintāmaṇi
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无间业 |
無間業 |
119 |
unremitting karma
|
| 无尽藏 |
無盡藏 |
119 |
- Boundless Treasure
- inexhaustible storehouse
- an inexhaustible treasury
|
| 无量福德 |
無量福德 |
119 |
immeasurable merit and virtue
|
| 无量光明 |
無量光明 |
119 |
boundless light
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无量门 |
無量門 |
119 |
boundless gate
|
| 无量无边功德 |
無量無邊功德 |
119 |
immeasurable, boundless merit
|
| 无量亿劫 |
無量億劫 |
119 |
countless kalpas
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏道 |
無漏道 |
119 |
the undefiled way; anāsravamārga
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无漏界 |
無漏界 |
119 |
the undefiled realm; anāsravadhātu
|
| 五妙欲 |
|
119 |
objects of the five senses
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无明缘行 |
無明緣行 |
119 |
from ignorance, volition arises
|
| 无能胜 |
無能勝 |
119 |
aparajita; unsurpassed
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无色贪 |
無色貪 |
119 |
ārūpyarāga; ārūparāga
|
| 无上道 |
無上道 |
119 |
supreme path; unsurpassed way
|
| 无上觉 |
無上覺 |
119 |
supreme enlightenment
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无上正等觉 |
無上正等覺 |
119 |
anuttara-samyak-sambodhi; unexcelled complete enlightenment
|
| 无上智 |
無上智 |
119 |
unsurpassed wisdom
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 无生智 |
無生智 |
119 |
- Non-Arising Wisdom
- knowledge extended to the higher realms
|
| 无始 |
無始 |
119 |
without beginning
|
| 无数佛 |
無數佛 |
119 |
innumerable Buddhas
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无数诸佛 |
無數諸佛 |
119 |
innumerable Buddhas
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无为空 |
無為空 |
119 |
emptiness of the unconditioned
|
| 无畏施 |
無畏施 |
119 |
- Bestow Fearlessness
- the gift of non-fear or confidence
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无相解脱门 |
無相解脫門 |
119 |
signless doors of deliverance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学道 |
無學道 |
119 |
aśaikṣamārga; the path of the adept
|
| 无学位 |
無學位 |
119 |
- Level of Nothing More to Learn
- stage of no more learning
- aśaikṣamārga; the path of the adept
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 无异想 |
無異想 |
119 |
thoughts never partial
|
| 无有性 |
無有性 |
119 |
the state of non-existence
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 希法 |
|
120 |
future dharmas
|
| 息苦 |
|
120 |
end of suffering
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 习诵 |
習誦 |
120 |
- recite
- recite repeatedly; svādyāya
|
| 西行 |
|
120 |
- going west
- Saigyō
|
| 下劣有情 |
|
120 |
inferior beings
|
| 献供 |
獻供 |
120 |
Offering
|
| 现见 |
現見 |
120 |
to immediately see
|
| 现前地 |
現前地 |
120 |
the ground of manifesting prajna-wisdom
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现生 |
現生 |
120 |
the present life
|
| 贤王 |
賢王 |
120 |
a sage-king
|
| 现相 |
現相 |
120 |
world of objects
|
| 现证 |
現證 |
120 |
immediate realization
|
| 现等觉 |
現等覺 |
120 |
to become a Buddha
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 象宝 |
象寶 |
120 |
the treasure of elephants; hastiratna
|
| 香华 |
香華 |
120 |
incense and flowers
|
| 相大 |
|
120 |
greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality
|
| 相分 |
|
120 |
an idea; a form
|
| 香界 |
|
120 |
a Buddhist temple
|
| 现观 |
現觀 |
120 |
abhisamaya; full comprehension; realization; insight
|
| 象王 |
|
120 |
- keeper of elephants
- elephant king; noble elephant
|
| 相想 |
|
120 |
concept of a sign
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 相应品 |
相應品 |
120 |
Chapter on Association
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 想蕴 |
想蘊 |
120 |
perception; cognition; conceptualization; saṃjñā; samjna
|
| 险难 |
險難 |
120 |
difficulty
|
| 贤首 |
賢首 |
120 |
- sage chief
- Xianshou
|
| 现在心不可得 |
現在心不可得 |
120 |
the mind of the present cannot be obtained
|
| 小王 |
|
120 |
minor kings
|
| 小劫 |
|
120 |
antarākalpa; intermediate kalpa
|
| 狭心 |
狹心 |
120 |
narrow minded
|
| 邪定 |
|
120 |
destined to be evil
|
| 邪定聚 |
|
120 |
destined to be evil
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪法 |
|
120 |
false teachings
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 懈倦 |
|
120 |
tired
|
| 邪慢 |
|
120 |
sinister indulgence; arrogance
|
| 邪命 |
|
120 |
heterodox practices
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 邪性定聚 |
|
120 |
destined to be evil
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 心差别智 |
心差別智 |
120 |
knowledge of the mind of others
|
| 心得自在 |
|
120 |
having attained mastery of their minds
|
| 心法 |
|
120 |
mental objects
|
| 新发意 |
新發意 |
120 |
newly set forth [in the vehicle]
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心解脱 |
心解脫 |
120 |
- liberation of mind
- to liberate the mind
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 信忍 |
|
120 |
firm belief
|
| 心善解脱 |
心善解脫 |
120 |
liberated by wholesome thoughts
|
| 信施 |
|
120 |
trust in charity
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 信受奉行 |
|
120 |
to receive and practice
|
| 心所法 |
|
120 |
a mental factor; a mental state; a mental event
|
| 心无罣碍 |
心無罣碍 |
120 |
- An Untroubled Mind
- An Untroubled Mind
|
| 心无厌足 |
心無厭足 |
120 |
the mind is never satisfied
|
| 心想 |
|
120 |
thoughts of the mind; thought
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 信行 |
|
120 |
- faith and practice
- Xinxing
|
| 新学大乘 |
新學大乘 |
120 |
newly set forth in the great vehicle
|
| 新学菩萨 |
新學菩薩 |
120 |
new bodhisattvas
|
| 心要 |
|
120 |
the core; the essence
|
| 心一境性 |
|
120 |
mind with singled pointed focus
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 行般若波罗蜜 |
行般若波羅蜜 |
120 |
course in perfect wisdom
|
| 行佛 |
|
120 |
Practice the Buddha's Way
|
| 行慧 |
行慧菩薩 |
120 |
wise conduct; caritramati
|
| 行慧 |
行慧菩薩 |
120 |
wise conduct; caritramati
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行菩萨道 |
行菩薩道 |
120 |
practice the bodhisattva path
|
| 性起 |
|
120 |
arising from nature
|
| 行乞 |
|
120 |
to beg; to ask for alms
|
| 行入 |
|
120 |
entrance by practice
|
| 行深般若波罗蜜多时 |
行深般若波羅蜜多時 |
120 |
while coursing in deep Prajnaparamita
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 性相学 |
性相學 |
120 |
the study of nature and its functional expression
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 星喻 |
|
120 |
the star simile
|
| 行愿 |
行願 |
120 |
- Act on Your Vows
- cultivation and vows
|
| 行缘识 |
行緣識 |
120 |
from volition, consciousness arises
|
| 行证 |
行證 |
120 |
cultivation and experiential understanding
|
| 行住坐卧 |
行住坐臥 |
120 |
- walking, standing, sitting, and lying down
- etiquette in the four postures
|
| 行法 |
|
120 |
cultivation method
|
| 性分 |
|
120 |
the nature of something
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 性色 |
|
120 |
true form
|
| 形寿 |
形壽 |
120 |
lifespan
|
| 心观 |
心觀 |
120 |
contemplation on the mind
|
| 性相 |
|
120 |
inherent attributes
|
| 行蕴 |
行蘊 |
120 |
the aggregate of volition
|
| 心慧 |
|
120 |
wisdom
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 心真如 |
|
120 |
the mind of tathatā
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修善根 |
|
120 |
cultivate capacity for goodness
|
| 修十善业 |
修十善業 |
120 |
visualize the ten good deeds
|
| 修性 |
|
120 |
- cultivation and innate nature
- to cultivate one's personality
|
| 修行梵行 |
|
120 |
led the holy life
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修道者 |
|
120 |
spiritual practitioners
|
| 修法 |
|
120 |
a ritual
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修空 |
|
120 |
cultivation of emptiness
|
| 修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
| 修行人 |
|
120 |
practitioner
|
| 悬记 |
懸記 |
120 |
to prophesize; to predict
|
| 学佛 |
學佛 |
120 |
to learn from the Buddha
|
| 学戒 |
學戒 |
120 |
study of the precepts
|
| 学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
| 学处 |
學處 |
120 |
training; training in conduct; rules of conduct; śikṣāpada; sikkhāpada; siksapada
|
| 虚空界 |
虛空界 |
120 |
visible space
|
| 虚空等 |
虛空等 |
120 |
the same as empty space
|
| 虚诳语 |
虛誑語 |
120 |
false speech
|
| 寻香城 |
尋香城 |
120 |
city of the gandharvas
|
| 薰修 |
|
120 |
Permeated Cultivation
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 眼根 |
|
121 |
the faculty of sight
|
| 严净 |
嚴淨 |
121 |
majestic and pure
|
| 眼清净 |
眼清淨 |
121 |
eye is pure
|
| 眼识界 |
眼識界 |
121 |
visual consciousness element
|
| 言语道断 |
言語道斷 |
121 |
beyond words
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 养育者 |
養育者 |
121 |
nourishment
|
| 焰慧地 |
|
121 |
stage of flaming wisdom
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 严饰 |
嚴飾 |
121 |
to decorate; adorned
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 宴坐 |
|
121 |
sitting meditation; to meditate in seclusion
|
| 要行 |
|
121 |
essential conduct
|
| 药叉 |
藥叉 |
121 |
yaksa
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业感 |
業感 |
121 |
karma and the result of karma
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业缘 |
業緣 |
121 |
- Karmic Condition
- karmic conditions; karmic connections
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 业烦恼 |
業煩惱 |
121 |
karmic affliction
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业品 |
業品 |
121 |
teachings related to ceremonial acts and sacrificial rites; karmakāṇḍa
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 已办所办 |
已辦所辦 |
121 |
completed their task
|
| 衣钵 |
衣鉢 |
121 |
- robe and bowl
- robe and bowl; the cassock and alms bowl of a monk
- robe and bowl; the cassock and alms bowl of a monk
- Sacristan
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一佛乘 |
|
121 |
one Buddha-vehicle
|
| 以何因缘 |
以何因緣 |
121 |
What is the cause?
|
| 一会 |
一會 |
121 |
one assembly; one meeting
|
| 异见 |
異見 |
121 |
different view
|
| 依教修行 |
|
121 |
to practice according to the teachings
|
| 意解 |
|
121 |
liberation of thought
|
| 已近 |
|
121 |
having approached; āsannībhūta
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 异门 |
異門 |
121 |
other schools
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 意生 |
|
121 |
- arising from thoughts; produced mentally at will
- Manojava
|
| 已生恶 |
已生惡 |
121 |
evils that have already been produced
|
| 异生法 |
異生法 |
121 |
unlike each other
|
| 已生善 |
|
121 |
good that has already been produced
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 一食 |
|
121 |
one meal
|
| 疑网 |
疑網 |
121 |
a web of doubt
|
| 义味 |
義味 |
121 |
flavor of the meaning
|
| 一心不乱 |
一心不亂 |
121 |
- state of undisturbed single-mindedness
- a steady mind
|
| 一心念 |
|
121 |
focus the mind on; samanvāharati
|
| 异学 |
異學 |
121 |
study of non-Buddhist worldviews
|
| 以要言之 |
|
121 |
in summary; essentially speaking
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 依义不依语 |
依義不依語 |
121 |
rely on the meaning
|
| 一一各 |
|
121 |
each one at a time; pratyeka
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止处 |
依止處 |
121 |
basis; standing; resolution; blessing
|
| 已知根 |
|
121 |
one who already knows the roots
|
| 已办地 |
已辦地 |
121 |
stage of complete discrimination; kṛtāvibhūmi
|
| 依持 |
|
121 |
basis; support
|
| 忆持 |
憶持 |
121 |
to keep in mind; to remember; dhāraṇa
|
| 意处 |
意處 |
121 |
mental basis of cognition
|
| 异法 |
異法 |
121 |
a counter example
|
| 意根 |
|
121 |
the mind sense
|
| 疑悔 |
|
121 |
- doubt and regret
- to lose hope; to despair
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 一来果 |
一來果 |
121 |
the fruit of sakṛdāgāmin
|
| 一来向 |
一來向 |
121 |
the fruit of sakṛdāgāmin
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 义利 |
義利 |
121 |
a beneficial meaning
|
| 婬欲 |
|
121 |
sexual desire
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因地 |
|
121 |
- the circumstances of place
- causative stage
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应供养 |
應供養 |
121 |
worthy of worship
|
| 应观 |
應觀 |
121 |
may observe
|
| 应作如是观 |
應作如是觀 |
121 |
one should contemplate them in this way
|
| 应感 |
應感 |
121 |
sympathetic resonance
|
| 应果 |
應果 |
121 |
the fruit of being worthy; arhat-hood
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应作 |
應作 |
121 |
a manifestation
|
| 印可 |
|
121 |
to confirm
|
| 因论 |
因論 |
121 |
universal rule
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切大众 |
一切大眾 |
121 |
all beings
|
| 一切法 |
|
121 |
- all dharmas; all things; sarvadharma
- all phenomena
|
| 一切法皆是佛法 |
|
121 |
All dharmas are Buddha Dharma.
|
| 一切法空 |
|
121 |
the emptiness of all dharmas
|
| 一切法空故 |
|
121 |
due to the emptiness of all existents
|
| 一切法如梦 |
一切法如夢 |
121 |
all dharmas are like a dream
|
| 一切法无来 |
一切法無來 |
121 |
all things have no coming into existence
|
| 一切法无所从来 |
一切法無所從來 |
121 |
all things have no coming into existence
|
| 一切法无性 |
一切法無性 |
121 |
all dharmas are without self-nature
|
| 一切法无量 |
一切法無量 |
121 |
unlimitedness of all dharmas
|
| 一切法无我 |
一切法無我 |
121 |
all dharmas are absent of self
|
| 一切法无相 |
一切法無相 |
121 |
all dharmas have no sign
|
| 一切法亦不可思议 |
一切法亦不可思議 |
121 |
all dharmas are also unthinkable
|
| 一切法真如平等 |
|
121 |
all dharmas are identical to tathatā
|
| 一切法自在 |
|
121 |
sarvadharmeśvara
|
| 一切皆成 |
|
121 |
all will attain [Buddhahood]
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切魔军 |
一切魔軍 |
121 |
all packs of demons
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切如来智印 |
一切如來智印 |
121 |
the seal of the wisdom of all Tathagatas
|
| 一切声 |
一切聲 |
121 |
every sound
|
| 一切相智 |
|
121 |
knowledge of all bases; vastujñāna
|
| 一切行苦 |
|
121 |
all conditioned phenomena include suffering
|
| 一切有为法 |
一切有為法 |
121 |
all conditioned dharmas
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切智相 |
|
121 |
the characteristic of all-knowledge; sarvajñatā
|
| 一切智智清淨 |
一切智智清淨 |
121 |
sarva-jñāta-viśuddhitā; pure all-knowledge
|
| 一切智智 |
|
121 |
sarvajñāta; sarvajña-jñāta
|
| 一切智慧 |
|
121 |
sarvajñāta; all-knowledge; omniscience
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 意识界 |
意識界 |
121 |
realm of consciousness
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 异熟果 |
異熟果 |
121 |
vipākaphala; retributive consequence
|
| 异熟生 |
異熟生 |
121 |
objects produced as a result of karma
|
| 一一各有 |
|
121 |
each one has; pratyeka
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 永不退转 |
永不退轉 |
121 |
Never Regress
|
| 用大 |
|
121 |
great in function
|
| 佣直 |
傭直 |
121 |
direct
|
| 永不退 |
|
121 |
forever not to regress
|
| 永劫 |
|
121 |
eternity
|
| 勇猛精进 |
勇猛精進 |
121 |
bold advance
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有何因缘 |
有何因緣 |
121 |
What are the causes and conditions?
|
| 有情世间 |
有情世間 |
121 |
the sentient world
|
| 右绕 |
右繞 |
121 |
to circumambulate in a clockwise direction
|
| 右遶 |
|
121 |
moving to the right
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有未来 |
有未來 |
121 |
there will be a future
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 右膝着地 |
右膝著地 |
121 |
placing the right knee on the ground
|
| 有想 |
|
121 |
having apperception
|
| 有相 |
|
121 |
having form
|
| 右旋 |
|
121 |
to circumambulate in a clockwise direction
|
| 有缘生 |
有緣生 |
121 |
From becoming as a requisite condition comes birth.
|
| 有执受 |
有執受 |
121 |
having perception
|
| 有对 |
有對 |
121 |
hindrance
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 有情众生 |
有情眾生 |
121 |
sentient beings
|
| 优昙花 |
優曇花 |
121 |
udumbara flower
|
| 有为空 |
有為空 |
121 |
emptiness of the conditioned; the emptiness of all conditioned phenomena
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲境 |
|
121 |
object of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 愚冥 |
|
121 |
ignorance and obscurity
|
| 欲生 |
|
121 |
arising from desire
|
| 于现法 |
於現法 |
121 |
here in the present life
|
| 语业 |
語業 |
121 |
verbal karma
|
| 与欲 |
與欲 |
121 |
with desire; with consent
|
| 远尘离垢 |
遠塵離垢 |
121 |
- to be far removed from the dust and defilement of the world
- far removed from dust and defilement
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 愿佛 |
願佛 |
121 |
Buddha of the vow
|
| 圆光一寻 |
圓光一尋 |
121 |
halo extending one fathom
|
| 圆教 |
圓教 |
121 |
- perfect teaching; complete teaching
- Yuanjiao
|
| 愿求 |
願求 |
121 |
aspires
|
| 缘生法 |
緣生法 |
121 |
conditioned dharmas
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 圆实 |
圓實 |
121 |
perfect suchness
|
| 愿行 |
願行 |
121 |
cultivation and vows
|
| 远行地 |
遠行地 |
121 |
the ground of proceeding afar
|
| 圆音 |
圓音 |
121 |
perfect voice
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 怨敌 |
怨敵 |
121 |
an enemy
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 圆寂 |
圓寂 |
121 |
- perfect rest
- perfect rest; to pass away
|
| 怨家 |
|
121 |
an enemy
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 圆满具足 |
圓滿具足 |
121 |
round ritual area; mandala
|
| 圆满菩提 |
圓滿菩提 |
121 |
- Perfected Bodhi Wisdom
- attain enlightenment
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘起法 |
緣起法 |
121 |
law of dependent origination; law of dependent arising
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 玉毫 |
|
121 |
urna; urnakesa
|
| 欲界系 |
欲界繫 |
121 |
bonds of the desire realm
|
| 预流果 |
預流果 |
121 |
fruit of stream entry
|
| 云何当有成 |
云何當有成 |
121 |
how can they be established at all?
|
| 云何应住 |
云何應住 |
121 |
In What Should One Abide?
|
| 蕴魔 |
蘊魔 |
121 |
evil spirits that work through the five skandas
|
| 殒没 |
殞沒 |
121 |
death; kālakriyā
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 踰缮那 |
踰繕那 |
121 |
yojana
|
| 欲贪 |
欲貪 |
121 |
kāmarāga; sensual craving
|
| 愚童 |
|
121 |
childish; foolish; bāla
|
| 欲邪行 |
|
121 |
sexual misconduct
|
| 欲心 |
|
121 |
a lustful heart
|
| 杂秽 |
雜穢 |
122 |
vulgar
|
| 赞佛 |
讚佛 |
122 |
to praise the Buddha
|
| 藏殿 |
|
122 |
sutra repository hall
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 澡浴 |
|
122 |
to wash
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 憎爱 |
憎愛 |
122 |
hate and love
|
| 缯盖 |
繒蓋 |
122 |
silk canopy
|
| 增上心 |
|
122 |
- unsurpassed mind
- meditative mind
- improving the mind
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 增语 |
增語 |
122 |
designation; appellation
|
| 吒字门 |
吒字門 |
122 |
method of reciting the character ṭa
|
| 占相 |
|
122 |
to tell someone's future
|
| 瞻博迦 |
|
122 |
campaka
|
| 折伏 |
|
122 |
to refute
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真佛子 |
|
122 |
True Buddhist
|
| 真解脱 |
真解脫 |
122 |
true liberation
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真佛 |
|
122 |
real body; saṃbhogakāya
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正断 |
正斷 |
122 |
letting go
|
| 正法愿 |
正法願 |
122 |
spiritual aspiration
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 证净 |
證淨 |
122 |
attainment of pure wisdom
|
| 正精进 |
正精進 |
122 |
right effort
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正趣 |
|
122 |
correct path
|
| 正士 |
|
122 |
correct scholar; bodhisattva
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正性 |
|
122 |
divine nature
|
| 正业 |
正業 |
122 |
- Right Action
- right action
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 正知解脱 |
正知解脫 |
122 |
liberated through perfect understanding
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 正法久住 |
|
122 |
- Eternally Abiding Dharma
- the right Dharma will last for a long time
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 证菩提 |
證菩提 |
122 |
to become a Buddha
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 诤心 |
諍心 |
122 |
a disputing mind
|
| 正行 |
|
122 |
right action
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正智解脱 |
正智解脫 |
122 |
liberated by right understanding
|
| 真际 |
真際 |
122 |
ultimate truth
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真精 |
|
122 |
true seminal essence
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 止寂 |
|
122 |
calm abiding; cessation; śamatha
|
| 智德 |
|
122 |
the virtue of wisdom; wisdom
|
| 知根 |
|
122 |
organs of perception
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智慧海 |
|
122 |
sea of wisdom
|
| 止静 |
止靜 |
122 |
Calm and Quiet
|
| 智门 |
智門 |
122 |
- gate of wisdom
- Zhimen
|
| 植善根 |
|
122 |
cultivated wholesome roots
|
| 知世间 |
知世間 |
122 |
one who knows the world
|
| 智相 |
|
122 |
discriminating intellect
|
| 至心自在 |
|
122 |
attaining perfection over mental sovreignity
|
| 知行 |
|
122 |
Understanding and Practice
|
| 智证 |
智證 |
122 |
- realization through wisdom
- Zhi Zheng
- Chishō
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 执藏 |
執藏 |
122 |
the process of storing
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 制多 |
|
122 |
caitya
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智光 |
|
122 |
- the light of wisdom
- Jñānaprabha
|
| 智慧力 |
|
122 |
power of wisdom
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 执见 |
執見 |
122 |
attachment to [delusive] views
|
| 智品 |
|
122 |
teaching of the one Spirit; jñānakāṇḍa
|
| 执取相 |
執取相 |
122 |
the aspect of attachment
|
| 执受 |
執受 |
122 |
attaches to; grasps
|
| 执心 |
執心 |
122 |
a grasping mind
|
| 智心 |
|
122 |
a wise mind
|
| 智行 |
|
122 |
wisdom and cultivation; wisdom and practice
|
| 至真 |
|
122 |
most-true-one; arhat
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 终不横死 |
終不橫死 |
122 |
They will not die a violent death.
|
| 众成就 |
眾成就 |
122 |
the accomplishment of the assembly
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 冢间住 |
塚間住 |
122 |
dwelling in cemeteries
|
| 中品 |
|
122 |
middle rank
|
| 中善 |
|
122 |
admirable in the middle
|
| 种善根 |
種善根 |
122 |
to plant wholesome roots
|
| 众同分 |
眾同分 |
122 |
same class
|
| 众学 |
眾學 |
122 |
monastic community study; study for monastic living
|
| 众缘和合 |
眾緣和合 |
122 |
assemblage of causes and conditions
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 重担 |
重擔 |
122 |
a heavy load
|
| 众华 |
眾華 |
122 |
pollen; puṣpareṇu
|
| 众会 |
眾會 |
122 |
an assembly of monastics
|
| 众经 |
眾經 |
122 |
myriad of scriptures
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 种性地 |
種性地 |
122 |
lineage stage
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 种种神通 |
種種神通 |
122 |
many kinds of supernatural powers
|
| 助道 |
|
122 |
auxiliary means; auxiliary aid
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法不可得 |
諸法不可得 |
122 |
no dharma can be seized
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸法无自性 |
諸法無自性 |
122 |
things are devoid of instrinsic nature
|
| 诸法无我 |
諸法無我 |
122 |
all phenomena are without an independent self; the insubstantiality of dharmas; dharmanairātmya
|
| 诸法自性 |
諸法自性 |
122 |
the intrinsic nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸漏已尽 |
諸漏已盡 |
122 |
outflows already exhausted
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 住世 |
|
122 |
living in the world
|
| 诸事 |
諸事 |
122 |
all things; everything
|
| 诸世间 |
諸世間 |
122 |
worlds; all worlds
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸天王 |
諸天王 |
122 |
lord of devas; devendra
|
| 诸仙 |
諸仙 |
122 |
group of sages
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 主藏臣宝 |
主藏臣寶 |
122 |
able ministers of the Treasury; gṛhapatiratnam
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专精 |
專精 |
122 |
single-mindedly and diligently
|
| 专念 |
專念 |
122 |
to concentrate; to fix attention [on an object]
|
| 专修 |
專修 |
122 |
focused cultivation
|
| 转读 |
轉讀 |
122 |
to recite a Buddhist sutra
|
| 庄严具 |
莊嚴具 |
122 |
adornment; ornament
|
| 转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 诸技术 |
諸技術 |
122 |
arts and crafts; śilpasthāna
|
| 嘱累品 |
囑累品 |
122 |
Entrusting chapter
|
| 诸力 |
諸力 |
122 |
powers; bala
|
| 着衣持钵 |
著衣持鉢 |
122 |
took his bowl and robe
|
| 主事 |
|
122 |
heads of affairs
|
| 住相 |
|
122 |
abiding; sthiti
|
| 住着 |
住著 |
122 |
to cling; to attach; to dwell
|
| 自度 |
|
122 |
self-salvation
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 自内证 |
自內證 |
122 |
personal realization; inner understanding; pratyātmādhigama
|
| 自清净 |
自清淨 |
122 |
oneself being purified
|
| 资生 |
資生 |
122 |
the necessities of life
|
| 自生 |
|
122 |
self origination
|
| 自相空 |
|
122 |
emptiness of essence
|
| 自心 |
|
122 |
One's Mind
|
| 自赞毁他 |
自讚毀他 |
122 |
praising slander of others
|
| 自力 |
|
122 |
one's own power
|
| 字门 |
字門 |
122 |
letter gateway; letter teaching
|
| 自摄 |
自攝 |
122 |
to act for oneself
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自悟 |
|
122 |
self realization
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自性空 |
|
122 |
- The Intrinsically Empty Nature
- emptiness of self-nature
- svabhāva-śūnya; empty intrinsic nature
|
| 自证 |
自證 |
122 |
self-attained
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 总持门 |
總持門 |
122 |
dharani teachings
|
| 纵任 |
縱任 |
122 |
at ease; at will; as one likes
|
| 最上乘 |
|
122 |
the supreme vehicle
|
| 最胜付嘱 |
最勝付囑 |
122 |
supreme trust
|
| 罪報 |
罪報 |
122 |
retribution
|
| 罪福 |
|
122 |
offense and merit
|
| 罪苦 |
|
122 |
suffering caused by one's own wrongdoing
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 罪业 |
罪業 |
122 |
sin; karma
|
| 尊胜 |
尊勝 |
122 |
superlative; vijayī
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作佛事 |
|
122 |
do as taught by the Buddha
|
| 作善 |
|
122 |
to do good deeds
|
| 坐卧具 |
坐臥具 |
122 |
a mat for sitting and sleeping on
|
